4 January 2026: Second Sunday After Christmas — Christmas 2 Year A

4 January 2026: Second Sunday After Christmas — Christmas 2 Year A

Lectionary Texts: Jeremiah 31: 7-14; Psalm 147:12-20; Ephesians 1:3-14; John 1:1-18

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

The Darkness Was Doing Just Fine, Thank You
(short version)

Based on John 1:1-18 – Light shines in darkness, which does not overcome it.

Disclaimer:
This story is a journey of discovery. Some names may ring a bell. Any resemblance to famous figures is deliberate, dangerous, and… let’s just say, not quite what you expect. You are invited to continue the journey.

The town had its rhythm. Streets were quiet in the evenings, shops opened on time, and children played freely without a care. Life was ordinary, predictable, and, most importantly, safe. Darkness was nothing to fear; it was the comfort of the unknown, the blanket that kept chaos tucked away.

Then Lucan arrived.

It happened on a Tuesday morning. He walked into town with a suitcase in one hand and a polite smile in the other. The first person he met was Mrs. Penrose, who ran the bakery. She blinked at him. “That’s an interesting name,” she said. “What does it mean?”

Lucan tilted his head, considering. “It means Light,” he said. “Light that’s… good, or at least, everyone says it is.”

Mrs. Penrose nodded slowly, not quite sure what to make of that, but she smiled anyway. “Well, let’s see what you can do, then.”

At first, Lucan’s helpfulness was charming. He fixed a leaky faucet in the tavern, organised the library’s messy shelves, and even redirected the town’s wandering chickens into a neat little pen. People began to whisper: perhaps this guy was truly a blessing.

But then, little things started to go wrong. The tavern faucet broke again, spraying water across the floor. The library’s shelves toppled in a domino effect, burying several books under a pile of encyclopedias. And the chickens, well, they escaped and caused a minor stampede through the main street.

Still, Lucan was earnest, oblivious to the chaos trailing him. “I only meant to help,” he said each time, face earnest, hands open.

Continue reading the full story here.

The Darkness Was Doing Just Fine, Thank You

Based on John 1:1-18 – Light shines in darkness, which does not overcome it.

Disclaimer:
This story is a journey of discovery. Some names may ring a bell. Any resemblance to famous figures is deliberate, dangerous, and… let’s just say, not quite what you expect. You are invited to continue the journey.

The town had its rhythm. Streets were quiet in the evenings, shops opened on time, and children played freely without a care. Life was ordinary, predictable, and, most importantly, safe. Darkness was nothing to fear; it was the comfort of the unknown, the blanket that kept chaos tucked away.

Then Lucan arrived.

It happened on a Tuesday morning. He walked into town with a suitcase in one hand and a polite smile in the other. The first person he met was Mrs. Penrose, who ran the bakery. She blinked at him. “That’s an interesting name,” she said. “What does it mean?”

Lucan tilted his head, considering. “It means Light,” he said. “Light that’s… good, or at least, everyone says it is.”

Mrs. Penrose nodded slowly, not quite sure what to make of that, but she smiled anyway. “Well, let’s see what you can do, then.”

At first, Lucan’s helpfulness was charming. He fixed a leaky faucet in the tavern, organised the library’s messy shelves, and even redirected the town’s wandering chickens into a neat little pen. People began to whisper: perhaps this guy was truly a blessing.

But then, little things started to go wrong. The tavern faucet broke again, spraying water across the floor. The library’s shelves toppled in a domino effect, burying several books under a pile of encyclopedias. And the chickens, well, they escaped and caused a minor stampede through the main street.

Still, Lucan was earnest, oblivious to the chaos trailing him. “I only meant to help,” he said each time, face earnest, hands open.

Across the street from the town square, hidden behind a high, wrought-iron gate and an overgrown hedge, stood a house children whispered about in fearful tones. Its windows were dark, and its walls seemed to lean forward as though watching. The grown-ups didn’t say much about it, but everyone knew the stories: the man inside was dangerous, or worse, a witch or warlock.

Voldemort lived there.

When he appeared on the street, the town collectively shivered. Long robes brushed the pavement. Eyes, sharp and assessing, scanned the scene with an intensity that made the hair on the back of your neck stand on end. He moved slowly, deliberately, and never smiled. Children shrank behind their parents. Even the dogs seemed to keep a wary distance.

For all his fearsome reputation, Voldemort did not speak to anyone unless he had to. But when he did, his words carried weight, heavy as a stormcloud.

It was in the middle of the week when Lucan’s well-meaning chaos reached its apex. A small fire broke out in the mill, sparked by a pile of misplaced equipment. Smoke curled skyward, and sparks threatened to leap to the thatched roofs of the neighbouring buildings. Panic spread quickly. Townsfolk ran in every direction. “Call someone!” they shouted. “Do something!”

Lucan froze. “I… I can fix this,” he said, but nothing he tried worked. His intentions were pure, but his actions made the fire worse, toppling a cart of hay directly into the blaze. The town trembled.

Then Voldemort appeared.

He did not rush in with frantic energy. He did not wave a hand or conjure miracles. He walked. Slowly. Methodically. Children peered through cracks in the fence as he surveyed the situation. With a calculated nod, he instructed several townspeople to move debris. With a firm pull and push, he redirected a water cart into position, smothering the flames.

By the time the fire was out, the mill was scorched but standing. Not a life was lost. Not a roof collapsed. Not a single child was harmed. Lucan stood panting, humbled. He looked at Voldemort, expecting to see the sneer of a triumphant villain. But there was only the quiet, cold composure of a man who had done what needed to be done.

Without a word, Voldemort turned and retreated to his house. The town exhaled collectively, relief washing over them, but uneasily. Their assumptions about good and evil had just been shattered.

For a few days, things returned to normal. Children played in the streets, adults went about their business, and Lucan busied himself with smaller, safer tasks, a little wiser, a little humbler.

Then one afternoon, as sunlight spilled lazily across the cobblestones, a group of children played with a ball near Voldemort’s fence. It bounced just over the high wrought-iron gate and rolled into the shadowed yard.

“Go get it,” one of the children said.

The chosen child approached the fence cautiously, eyes wide, heart thumping. He raised a hand, hesitated, then placed it on the cold metal gate. His fingers gripped the bars lightly. He looked back at his friends.

Sermon Topics and Ideas

  1. When God Brings People Home Who We Would Rather Stay Lost
    • Jeremiah 31:7-14 – God promises restoration, return, and joy to a scattered people, including the vulnerable and inconvenient.
    • Restoration sounds comforting until it includes people we quietly wrote off.
    • The return includes the blind, the lame, the grieving, and those who did not cope well the first time around.
    • God’s joy is not selective or merit-based, which makes it awkward for communities built on quiet respectability.
    • The new year begins with God undoing carefully maintained boundaries.
    • The congregation is invited to prepare for people God is already walking home with.
  2. Grief as a Spiritual Discipline
    • Jeremiah 31:7-14 – Mourning and consolation are held together as God gathers the people.
    • The text refuses to rush grief, even as it promises joy.
    • God gathers people while they are still crying, not once they are healed.
    • This challenges the pressure to begin the year upbeat, resolved, and fixed.
    • Grief becomes a faithful response rather than a failure of belief.
    • Comfort comes through accompaniment, not closure.
  3. The Psalm That Sounds Like a Border Policy
    • Psalm 147:12-20 – God strengthens gates, blesses children, and gives law to one people.
    • The psalm celebrates divine favour that appears selective and exclusionary.
    • Security, abundance, and education are found within a defined community.
    • This unsettles modern discomfort with chosen-ness and privilege.
    • The sermon can explore blessing as responsibility rather than reward.
    • True strength may lie in how open or closed the gates become.
  4. When God Refuses to Be Vague
    • Psalm 147:12-20 – God sends specific words, commands, and laws, not general inspiration.
    • The psalm presents a God who speaks clearly rather than ambiguously.
    • This clashes with a culture that prefers personalised spirituality.
    • Divine clarity can feel intrusive and demanding.
    • The sermon can explore obedience as relief rather than restriction.
    • God’s word melts chaos not with warmth, but with direction.
  5. Blessed, Chosen, and Still Responsible
    • Ephesians 1:3-14 – Language of blessing, election, and divine intention frames the life of faith.
    • The text risks sounding triumphant or self-congratulatory.
    • Being chosen draws people into God’s purposes, not away from difficulty.
    • This challenges prosperity-shaped readings of blessing.
    • Election is reframed as vocation rather than privilege.
    • Comfort lies in knowing life is purposeful, even when it is painful.
  6. The Problem With a God Who Plans Too Much
    • Ephesians 1:3-14 – Everything unfolds according to God’s will and purpose.
    • The text raises discomfort around freedom, suffering, and consent.
    • God’s plan can feel threatening to lives shaped by chaos or loss.
    • The sermon can name resistance to divine certainty honestly.
    • Faith is not presented as comfort with control.
    • Hope emerges from inclusion in God’s purposes rather than understanding them.
  7. The Word That Refused to Stay Spiritual
    • John 1:1-18 – The eternal Word becomes flesh and lives among people.
    • The incarnation drags God into bodies, places, and consequences.
    • This disrupts faith that prefers ideas over involvement.
    • Flesh is needy, fragile, and politically located.
    • God does not hover above the world but dwells inside it.
    • Comfort comes from a God who is not abstract.
  8. The Darkness Was Doing Just Fine, Thank You †
    • John 1:1-18 – Light shines in darkness, which does not overcome it.
    • The text assumes that darkness needs to be exposed or defeated.
    • From the perspective of darkness, light is invasive and disruptive.
    • Revelation is not always welcomed or experienced as gentle.
    • The sermon can explore who benefits when the light arrives.
    • The new year begins with an interruption rather than a gradual dawn.
  9. Jesus Did Not Come to Make God Understandable ‡
    • John 1:1-18 – The Word becomes flesh, revealing God without reducing divine mystery.
    • Popular theology treats Jesus as the explanation of God.
    • John presents Jesus as making God more confronting and harder to ignore.
    • Incarnation replaces neat answers with relational risk.
    • Knowing God involves surrendering control rather than gaining certainty.
    • Comfort comes from being known by God, not from understanding God.

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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