28 December 2025: First Sunday After Christmas — Christmas 1 Year A
Lectionary Texts: Isaiah 63:7-9; Psalm 148; Hebrews 2:10-18; Matthew 2:13-23
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
Run, Baby, Run!
(short version)
Based on Matthew 2:13-23 – The flight to Egypt; God’s protection of the holy family in exile.
Disclaimer:
This story is inspired by the Gospel of Jesus’ early life, but with a twist: he’s a sharp-tongued refugee toddler who already speaks like the adult Jesus, pointing out injustice, calling out hypocrisy, and refusing to stay quiet. It’s a playful, provocative retelling for reflection and storytelling, not a literal history.

Mary tied the last strap on her small backpack, glancing nervously at the dusty streets of Breadhaven. The town was quiet in the early morning, the kind of quiet that made you notice everything: the distant shouts, the men in uniform, the posters plastered on walls that said who could stay and who would go. Joseph picked up Jesus, now almost two, who was gnawing on the corner of a cloth doll with the seriousness of someone already deciding the fate of the world.
“You run, I run, everybody run, run!” Jesus shouted, pointing toward the marketplace, as if he already knew the urgency before his parents did.
They had to leave. The authorities had decided that families like theirs, simple, unremarkable, unarmed, were a “risk” to the order of things. Rumours of raids had filtered through whispers of neighbours and urgent knocks at doors. Mary held Jesus tightly, feeling the weight of a child in her arms, while Joseph’s mind raced through escape routes and contacts who might help.
By midday, they were on the road, leaving their small apartment behind with nothing but essentials. Jesus noticed everything: the cracked paint on the shutters, the frantic gestures of the vendors, the absurdity of people pretending nothing was wrong. “Why are they afraid of babies?” he asked, holding up his tiny hands. “I make more sense than their leaders.”
Run, Baby, Run!
Based on Matthew 2:13-23 – The flight to Egypt; God’s protection of the holy family in exile.
Disclaimer:
This story is inspired by the Gospel of Jesus’ early life, but with a twist: he’s a sharp-tongued refugee toddler who already speaks like the adult Jesus, pointing out injustice, calling out hypocrisy, and refusing to stay quiet. It’s a playful, provocative retelling for reflection and storytelling, not a literal history.
Mary tied the last strap on her small backpack, glancing nervously at the dusty streets of Breadhaven. The town was quiet in the early morning, the kind of quiet that made you notice everything: the distant shouts, the men in uniform, the posters plastered on walls that said who could stay and who would go. Joseph picked up Jesus, now almost two, who was gnawing on the corner of a cloth doll with the seriousness of someone already deciding the fate of the world.
“You run, I run, everybody run, run!” Jesus shouted, pointing toward the marketplace, as if he already knew the urgency before his parents did.
They had to leave. The authorities had decided that families like theirs, simple, unremarkable, unarmed, were a “risk” to the order of things. Rumours of raids had filtered through whispers of neighbours and urgent knocks at doors. Mary held Jesus tightly, feeling the weight of a child in her arms, while Joseph’s mind raced through escape routes and contacts who might help.
By midday, they were on the road, leaving their small apartment behind with nothing but essentials. Jesus noticed everything: the cracked paint on the shutters, the frantic gestures of the vendors, the absurdity of people pretending nothing was wrong. “Why are they afraid of babies?” he asked, holding up his tiny hands. “I make more sense than their leaders.”
The journey to the coast was long and dusty, filled with whispers of who might be caught and who might help. Finally, they reached the port city. A small boat waited, packed with families, each clutching their few belongings. There were no visas, no papers, only the hope that Australia across the water would be a place of safety.
The boat rocked dangerously. Waves slapped against the sides, tossing their precarious bundle of belongings. Jesus, perched on Joseph’s shoulders, scanned the horizon with wide eyes. “You run, I run, everybody run, run!” he repeated, pointing to a group of men shouting orders to keep people in line. His voice was small, but sharp, echoing through the hull in ways adults couldn’t ignore.
As they drifted further from Breadhaven, news from other travellers seeped in: stories of people sent to offshore islands, held indefinitely, forgotten by the very system claiming to protect them. Mary shivered, clutching Jesus. Joseph’s jaw tightened. Jesus’ voice cut through the fear: “You lock the hungry, the thirsty, the strangers far away, and call it law. I tell you, you forget me in them.”
The adults froze. The words were simple, a toddler’s observation, yet it carried the unmistakable weight of gospel truth. Like the stories his parents whispered from scripture, this tiny child named injustice as clearly as any prophet. Around them, the other passengers murmured, uneasy but attentive, as though the child’s words reminded them of what they had been taught but too often ignored.
Jesus’ eyes scanned the boat, noticing the absurdities and hypocrisies of the world in ways only a child could. “They say this is safe,” he said, twisting his head, “but everyone is cold and wet and waiting.” He pointed at a volunteer trying to check papers while ignoring the little ones shivering in blankets. “You call it protection. I call it keeping away the poor, the weak, the ones who cry for bread.”
Yet amidst the fear, small acts of kindness reminded them why hope mattered. A stranger offered Mary a cup of water, a woman shared a blanket with trembling toddlers, and an old man hummed a tune that made Jesus clap his tiny hands and giggle. “House no cage. People kind. This is better,” he said, as the boat pushed on toward Australian waters.
When they finally reached land, authorities herded the boat passengers to temporary accommodations. The rooms were sparse, the bureaucracy endless, but at least it was a step away from the horrors of offshore detention. Volunteers guided them to food, blankets, and advice. Joseph breathed, letting a small weight lift from his shoulders. Mary kissed Jesus’ hair.
Yet even here, Jesus’ voice carried truth: “Some talk of God, but close doors to those who need him.” His sharp eyes roamed the room, seeing the systems of power and policy that too often ignored the cries of the vulnerable. He was not merely a child; he was a prophet, a little voice cutting through the noise, reminding everyone that love and justice mattered more than paperwork or rules.
That night, as Mary tucked Jesus into a borrowed cot, he whispered, half asleep, half aware: “I will speak where adults stay quiet. I will go where they do not want me. I will show mercy and truth, even if it costs all.” Joseph and Mary exchanged a glance, a mixture of awe, fear, and hope. Somehow, in this strange new place, the child had seen more clearly than anyone else.
The family huddled together, warm for the first time in days, still uncertain of what tomorrow would bring, yet bound by resilience, courage, and the promise of one another. Jesus lay in their arms, eyes fluttering closed, already hinting at a life that would confront injustice, challenge complacency, and call for the protection of the weak, the hungry, and the lost.
“You run, I run, everybody run, run!” he mumbled one last time, and for the first time, the words felt like more than a warning; they were a declaration of life, hope, and the relentless pursuit of what is just.
Sermon Topics and Ideas
- When God Shows Up in the Midst of Our Pain
- Isaiah 63:7-9 – God’s steadfast love is revealed even in suffering; God’s presence accompanies the people in exile.
- Explore God as a companion in suffering rather than a rescuer from it.
- Challenge congregations to recognise God in brokenness and failure, not only in triumph.
- Question traditional notions of blessing and reward, focusing instead on presence and solidarity.
- Reflect on how our actions can be channels of God’s compassionate presence to others.
- Comfort in God’s Hidden Presence
- Isaiah 63:7-9 – God’s mercy often works quietly behind the scenes.
- Reassure congregations that God is active even when we cannot see immediate results.
- Explore the idea of divine compassion operating in subtle ways through people, relationships, and small acts.
- Encourage noticing and participating in God’s hidden work in everyday life.
- Use examples of unexpected kindness or resilience to illustrate God’s unseen presence.
- The Cosmic Party That Leaves Humans Out
- Psalm 148 – All creation called to praise God, from angels to sea creatures.
- Explore what it means for humans to be part of, or even sometimes alienated from, creation’s worship.
- Challenge anthropocentric views: maybe God delights in the praise of creation even when humans fail to worship.
- Examine how human noise, distraction, or arrogance can drown out God’s glory in the world.
- Consider environmental or ecological implications: creation praises God even without us.
- When Creation Shouts While We Whisper
- Psalm 148 – All of creation praises God with abandon.
- Explore the contrast between human silence and creation’s exuberant praise.
- Challenge congregations to consider what is lost when humans fail to participate in creation’s song.
- Encourage creative forms of worship or engagement with the natural world.
- Reflect on how attentiveness to creation can inspire a deeper spiritual life and environmental care.
- The Cost of Incarnation for the World
- Hebrews 2:10-18 – Jesus shares in humanity’s suffering and is made perfect through it.
- Focus on the discomfort of God choosing vulnerability and solidarity over power.
- Challenge congregations to rethink what it means to follow a Saviour who suffers with us, not just for us.
- Reflect on human complicity in injustice and the call to join God in the redemptive work of suffering with others.
- Explore practical ways to engage with marginalised communities as part of faithful discipleship.
- God Who Enters Chaos for Our Healing
- Hebrews 2:10-18 – Jesus fully enters human weakness, fear, and suffering to bring salvation.
- Focus on the comfort of God, not remaining distant in our brokenness.
- Explore how God’s identification with human suffering provides hope and empowerment.
- Encourage the practice of compassion and mercy as active participants in God’s redeeming work.
- Reflect on Jesus as the ultimate example of embracing vulnerability for the sake of love.
- Jesus the Immigrant Child † ‡
- Matthew 2:13-23 – The flight to Egypt; God’s protection of the holy family in exile.
- Consider the story from the perspective of refugees and displaced people.
- Challenge assumptions of privilege in faith communities; God sides with the vulnerable and outsiders.
- Explore the tension between the joy of birth and the danger of violence, and ask how God’s people respond.
- Reflect on modern parallels: immigration, asylum seekers, and God’s call to hospitality.
- Herod’s Nightmare and God’s Subversive Plan
- Matthew 2:13-23 – God works through political and social tension to protect and advance the mission of Christ.
- Challenge traditional readings that focus solely on God’s providence as safe and comfortable.
- Explore God as subversive, working against the powers that oppress even from behind the scenes.
- Encourage questioning how faithful action may conflict with worldly power structures.
- Consider the call to courage and moral discernment in dangerous circumstances.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
