28 September 2025: Ordinary 26 Year C

28 September 2025: Ordinary 26 Year C

Lectionary Texts: Jeremiah 32:1-3a, 6-15; Psalm 91:1-6, 14-16; 1 Timothy 6:6-19; Luke 16:19-31

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

Would You Buy a House in a War Zone?

Based on Jeremiah 32:1-3a, 6-15 – Jeremiah invests in a future he will never personally see.

Warning: This story contains references to war and its aftermath, including displacement and loss, which some readers may find distressing.

Would You Buy a House in a War Zone? - Based on Psalm 79:1-9 - Ruins testify to injustice and the consequences of human choices.

The war had been going on so long that days blurred into months, and months into years. The streets were no longer streets, but corridors of dust and rubble. Families were packed onto battered trucks and buses, moved from one neighbourhood to another. Children clutched small bags of belongings, and parents held what little they could carry. Makeshift checkpoints appeared at corners and intersections. People whispered about who could leave and who must stay behind, and the fear in their eyes was a language everyone understood. Buildings leaned at impossible angles, windows gaping like open mouths, walls scorched and pitted with fragments of explosions past. In the alleys and courtyards, neighbours set up temporary shelters. Life persisted where it could, children still finding corners to kick a battered football, markets operating on barter and scraps of rationed food, families doing their best to maintain routines in a world that had no use for them.

Through this chaos, a young man moved quietly, notebook in hand, walking past half-destroyed apartment blocks. His eyes were calm and observant, scanning foundations and plumbing, walls and floors, and sketching diagrams on the margins. People passed him by and laughed, or shook their heads. “You’d be insane to buy here!” someone called, voice raised over the distant rumble of artillery. “Nobody stays alive long enough to move in!” He ignored them. He asked questions about what remained of the building and what could be salvaged, and when satisfied, he found someone willing to negotiate.

Continue reading the full story here.

Would You Buy a House in a War Zone?

Based on Jeremiah 32:1-3a, 6-15 – Jeremiah invests in a future he will never personally see.

Warning: This story contains references to war and its aftermath, including displacement and loss, which some readers may find distressing.

The war had been going on so long that days blurred into months, and months into years. The streets were no longer streets, but corridors of dust and rubble. Families were packed onto battered trucks and buses, moved from one neighbourhood to another. Children clutched small bags of belongings, and parents held what little they could carry. Makeshift checkpoints appeared at corners and intersections. People whispered about who could leave and who must stay behind, and the fear in their eyes was a language everyone understood. Buildings leaned at impossible angles, windows gaping like open mouths, walls scorched and pitted with fragments of explosions past. In the alleys and courtyards, neighbours set up temporary shelters. Life persisted where it could, children still finding corners to kick a battered football, markets operating on barter and scraps of rationed food, families doing their best to maintain routines in a world that had no use for them.

Through this chaos, a young man moved quietly, notebook in hand, walking past half-destroyed apartment blocks. His eyes were calm and observant, scanning foundations and plumbing, walls and floors, and sketching diagrams on the margins. People passed him by and laughed, or shook their heads. “You’d be insane to buy here!” someone called, voice raised over the distant rumble of artillery. “Nobody stays alive long enough to move in!” He ignored them. He asked questions about what remained of the building and what could be salvaged, and when satisfied, he found someone willing to negotiate.

The transaction was absurd. They huddled in what remained of the lobby, exchanging scraps of paper as if they were treasure maps. Two witnesses scribbled signatures, their hands trembling. The young man whispered a blessing over the flimsy document and tucked it into a folder, hiding it behind a loose brick in the wall. Outside, people muttered and stared. Some mocked him for wasting money on ruins, others felt a faint spark of unease, a whisper that perhaps there was courage in his madness.

Years passed. The city shifted and shifted again. Some neighbourhoods were abandoned entirely, others rebuilt slowly, stubbornly. The folder survived dust, neglect, and intermittent waves of conflict. Families moved in and out, generations grew up and moved on, and the apartment block that once seemed absurd now leaned quietly, waiting.

Forty-five years later, the city was scarred but breathing. Markets thrived in partially repaired streets, children ran past rebuilt courtyards, and families planted small olive trees where they could. A young man, engaged to be married, walked along the same streets his grandfather had walked decades before. The dream of owning a home seemed impossible. Rents were astronomical, mortgages unattainable, and every property he found was already sold to someone else. He sighed, carrying the weight of a future that felt just out of reach.

“Your grandfather bought something here,” an elder said one afternoon, voice low and cautious. “A house. Long ago. Maybe the deed is still somewhere.” The young man paused, heart quickening. Stories had always circulated, whispered fragments of family history, of courage and stubbornness in a time of war, of a man who acted when no one else dared. He asked more questions, traced dusty ledgers in city archives, and finally, after weeks of searching, found the folder hidden behind a loose floorboard in an old, shuttered apartment.

Inside was the deed, yellowed with age, signatures barely legible, but intact. The property still existed. It was modest, scarred from decades of neglect, but structurally sound. The young man smiled, clutching the paper as if it were a treasure. He could see it — a home for him and his bride, walls to fill with laughter, a roof under which children could grow. The courtyard was small but bright, sunlight catching on scattered olive trees. The city hummed around him, a mixture of reconstruction and memory, dust and life, destruction and survival.

The wedding day came, and with it the custom of old. As the sun sank and lanterns were lit, the young man and his bride stood before the doorway of the long-abandoned house. A sheep was brought forward, its life taken as their elders had done for generations. Its blood was brushed upon the posts of the door, a sign of blessing, protection, and a new beginning.

The courtyard was filled with neighbours, family, and friends, who gathered for the feast. The sheep was prepared and shared, laughter rang out, music stirred the night, and joy spilled into the streets. The house, once a shell of silence, breathed again with voices, songs, and the promise of a future no longer only dreamed of, but lived.

Outside, the city carried on, distant flashes still marking the horizon in places no one could entirely forget. But inside the apartment, light spilled across the floor, catching dust motes that danced like sparks. A door opened, a child laughed, and the young man and his bride held each other and smiled. Generations apart, the courage of a man who bought a house in a war zone had finally borne fruit. The past and present met in that small apartment, in that courtyard, among the olive trees. Hope, like a stubborn seed, had grown after all.

Sermon Topics and Ideas

  1. The Real Estate Agent of Hope
    • Jeremiah 32:1-3a, 6-15 – Jeremiah buys land as a defiant act of hope during the siege
    • Jeremiah’s purchase seems absurd in the middle of the siege and destruction.
    • Faith is not always logical or practical by worldly standards.
    • The field is a sign of God’s promise: life will return, houses will be built, vineyards will be planted.
    • Sometimes hope requires us to act as though the future is already secure, even when the present looks bleak.
    • We are called to invest not just in property but in God’s vision of restoration for people and land.
  2. Would You Buy a House in a War Zone?
    • Jeremiah 32:1-3a, 6-15 – Jeremiah invests in a future he will never personally see
    • Jeremiah invests in land he may never see flourish again — a personal sacrifice for future generations.
    • Faith involves planting seeds that may only sprout after we are gone.
    • The act of buying land is a radical protest against despair.
    • What might it mean for us to “buy fields” — to act in faith — in places where others see only hopelessness?
    • Our faith should shape not just what we believe, but how we risk, invest, and act in community.
  3. Deeds in Jars, Dreams in Ruins
    • Jeremiah 32:1-3a, 6-15 – Jeremiah preserves the deed as testimony for future generations
    • Jeremiah stores the deed in a jar so it will last for generations.
    • Faith is carried not only in words, but in symbols and actions that outlast us.
    • Future generations may inherit hope because of the faith-filled acts we make today.
    • God’s promises are written into history, waiting to be uncovered at the right time.
    • Our task is to keep faith alive even when its fulfilment feels beyond reach.
  4. The Shadow that Saves
    • Psalm 91:1-6, 14-16 – God’s presence as a protective shadow rather than the removal of danger
    • The image of dwelling in the shadow of the Almighty conveys safety without complete removal from danger.
    • Shadows are often feared, but here they become a place of refuge.
    • God’s protection is not about the absence of threat but the presence of sustaining care.
    • We can find shelter in unexpected places — even in what seems dark or overshadowed.
    • Living under God’s shadow reframes how we see hardship: not as abandonment, but as held within divine presence.
  5. False Insurance Policies
    • Psalm 91:1-6, 14-16 – Misreading the psalm as a guarantee of safety
    • The psalm is sometimes misread as a guarantee against suffering, danger, or death.
    • Faith is not an insurance contract to keep harm away.
    • Trusting God does not prevent hardship but gives us the courage to endure.
    • Do we treat prayer and devotion as a way to “pay premiums” to avoid pain?
    • God’s promise is companionship, not immunity.
    • True security is rooted in relationship, not superstition.
  6. The Voice of the Trapped Bird
    • Psalm 91:1–6, 14–16 – God rescues from the snare of the fowler
    • The psalm speaks of God rescuing from “the snare of the fowler.”
    • Imagine the perspective of the bird caught in the trap — frightened, powerless, longing for freedom.
    • God does not dismiss our fear but meets us in the place of entrapment.
    • Deliverance is not just about breaking snares, but teaching us compassion for those who are caught.
    • In Christ, God also knows what it is to be vulnerable, pressed down, and in need of deliverance.
  7. Enough is as Good as a Feast
    • 1 Timothy 6:6-9 – True wealth found in godliness with contentment
    • Paul speaks of godliness with contentment as true wealth.
    • Our culture often confuses abundance with fulfilment.
    • The wisdom of “enough” is both countercultural and deeply freeing.
    • Gratitude turns little into enough; greed turns plenty into nothing.
    • Contentment is not resignation, but a way of living richly without needing endless possessions.
  8. The Funeral No One Wants
    • 1 Timothy 6:6-19 – Wealth cannot follow us beyond the grave
    • Wealth promises security, but cannot follow us beyond the grave.
    • A life built only on possessions leaves little worth remembering.
    • What legacy will remain: generosity and faith, or accumulation and fear?
    • The pursuit of riches often blinds us to the deeper riches of life with God.
    • Funerals remind us that our true inheritance is what we give, not what we keep.
  9. The Rich are Not the Enemy
    • 1 Timothy 6:6-19 – Wealth as responsibility rather than condemnation
    • Paul does not condemn wealth itself but warns against arrogance and misplaced trust.
    • Those who are rich are called to use their resources for generosity and good works.
    • Wealth can be a gift when it is loosened into service for others.
    • This is not about guilt for having comfort, but about using comfort responsibly.
    • True life is grasped when possessions serve people, not when people serve possessions.
  10. The Dog’s Eye View
    • Luke 16:19-31 – Dogs show compassion where humans failed
    • The dogs, often seen as unclean, showed more compassion than the humans.
    • Creation sometimes recognises suffering more readily than we do.
    • God’s mercy is revealed in unexpected places, even through animals.
    • The story challenges us: do we show less compassion than the least valued creatures around us?
    • In the fellowship of God, the last become first — even the dogs teach us the ways of mercy.
  11. When the Gate is the Problem
    • Luke 16:19-31 – The rich man’s downfall is his indifference
    • The rich man’s sin was not active cruelty but indifference — he simply ignored Lazarus at his gate.
    • Gates are meant to protect, but here they become barriers to compassion.
    • Our wealth, comfort, or routines may create gates that stop us from seeing others.
    • Eternal separation mirrors the earthly division the rich man maintained in life.
    • Faith means opening gates rather than building them higher.
  12. What Would it Take to Convince Us?
    • Luke 16:19–31 – Ignoring the prophets while demanding signs
    • The rich man asks for a miracle to warn his brothers, but Abraham says they already have the prophets.
    • We often long for spectacular signs while ignoring the suffering and wisdom already before us.
    • God’s message is not hidden — it is in the cries of the poor and the witness of Scripture.
    • The problem is not a lack of evidence but a lack of listening.
    • True repentance comes not from spectacle but from seeing the world with God’s eyes.

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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