11 May 2025: Easter 4 Year C
Lectionary Texts: Acts 9:36-43; Psalm 23; Revelation 7:9-17; John 10:22-30
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
Extra Garlic Sauce, Hold the War
Based on Revelation 7:9-17, “They will hunger no more, and thirst no more… and God will wipe every tear.”
Disclaimer: This story is a work of creative nonfiction. While the characters and specific events are fictionalised, they are drawn from a collection of real experiences and encounters from the author’s own life. The story seeks to honour the truth of those moments while protecting the privacy of the individuals involved.
Amira had lived all her seventeen years in the coastal town of Tyre, a place where the sea kissed the land gently, even while the world beyond raged with noise. Her family had always kept a low profile. Her father repaired mobile phones, and her mother taught the younger kids in the neighbourhood to read. Life had a quiet rhythm—school, chores, the scent of cardamom coffee drifting through the windows—until the shelling started.
The first explosion hit a nearby building just after dawn. The windows in Amira’s home blew inward like falling stars, and her baby brother, Sami, started to scream. That day, they packed what they could—some blankets, water bottles, documents—and joined the growing line of people moving north. For days, they walked, sometimes hitched rides, sometimes slept in olive groves. Fear clung to them like smoke.
They ended up in a school turned refugee camp in the mountains. The classrooms were now bedrooms, kitchens, and washrooms, crowded with families pressed together by grief and survival. The wilderness, Amira would later call it. Not because it was a desert, but because it stripped away everything that once felt normal. No privacy. No promises. Just queues for bread and news of more strikes. The sound of drones humming above. The sound of silence when aid didn’t come.
At night, she would lie beside her mother on the cold tile floor, staring at the water-stained ceiling. The girl who once wrote poems and daydreamed about teaching now counted the ways she might escape—not from the place, but from the growing numbness.
Then, slowly, things began to change—not with big miracles, but in fragments.
Groups from different social and religious organisations started visiting, not just with food, but with things that felt out of place: paint, soccer balls, and string for making bracelets. One of the organisations gathered the children for little activities in the courtyard: drawing pictures, skipping rope, and teaching songs. At first, it felt absurd. How could anyone play while everything else had collapsed?
But Sami joined, and then some others. Then, one afternoon, Amira saw her mother smiling, just briefly, watching Sami chase a deflated ball like nothing else mattered.
One of the volunteers, Tash, a woman in her late thirties with a soft Australian accent, listened more than she spoke. When Amira admitted how hopeless she felt, Tash simply said, “You don’t have to fix everything. Just keep breathing.”
Tash saw something in Amira—resilience stitched together by hardship and tenderness. Through the organisation she worked with, she contacted a network of Australian churches and support organisations. One of the churches had already begun sponsoring displaced families. When Amira and her family were accepted for resettlement, it felt unreal.
They arrived in Australia with one suitcase. But at the airport, a minister—smiling in an oversized cardigan—held a sign that read “Welcome Amira.” The church had organised housing, groceries, and school supplies. They brought jumpers and meals.
A woman named Margaret took Amira shopping for a new mobile phone and a few other essentials. They visited a large shopping mall—something Amira had never experienced before. The scale of it, the bright lights, the shelves full of things she never imagined she’d see again—it was overwhelming, but also strangely comforting.
They spent most of the day wandering through stores, comparing prices, laughing over things they didn’t understand. They paused for lunch in the food court, where Amira’s eyes lit up at the sight of familiar dishes. She was surprised—and quietly delighted—to find shawarma and falafel on one of the menus. The flavours weren’t quite the same as back home, but the taste brought back memories she thought she had left behind.
It was more than shopping—it was a moment of restoration, a glimpse of ordinary life made sacred by kindness and patience.
At first, Amira didn’t know what to make of it. She had spent so long being invisible, being a burden. Yet here were people—not perfect, not saints—who showed up with casseroles and awkward Arabic greetings, who cared without needing to understand everything. It wasn’t charity. It was Fellowship.
She began volunteering with the church’s Sunday School, making paper flowers and telling stories in two languages. She started writing again—poems this time about sea winds, drone shadows, and belonging. Her favourite line, scrawled in her journal, was: “God will wipe away every tear from their eyes.”
That line stuck with her, not because it erased the grief, not because it was magic, but because it said someone saw the tears and did not look away.
Years later, there are still moments when Amira hears a loud bang and flinches—when a memory rises uninvited, sharp and heavy. But she also remembers the olive trees, the string bracelets, the game of soccer, the first hot shower in Australia, and Sami’s laughter, now learning to surf.
She knows what wilderness feels like and what it means to be led through it by hands that carry compassion instead of weapons.
She never stopped walking through the pain. But she no longer walks alone.
Extra Garlic Sauce, Hold the War
(shorter version)
Based on Revelation 7:9-17, “They will hunger no more, and thirst no more… and God will wipe every tear.”
Disclaimer: This story is a work of creative nonfiction. While the characters and specific events are fictionalised, they are drawn from a collection of real experiences and encounters from the author’s own life. The story seeks to honour the truth of those moments while protecting the privacy of the individuals involved.
Amira had lived all her seventeen years in the coastal town of Tyre, a place where the sea kissed the land gently, even while the world beyond raged with noise. Her family had always kept a low profile. Her father repaired mobile phones, and her mother taught the younger kids in the neighbourhood to read. Life had a quiet rhythm—school, chores, the scent of cardamom coffee drifting through the windows—until the shelling started.
The first explosion hit a nearby building just after dawn. The windows in Amira’s home blew inward like falling stars, and her baby brother, Sami, started to scream. That day, they packed what they could—some blankets, water bottles, documents—and joined the growing line of people moving north. For days, they walked, sometimes hitched rides, sometimes slept in olive groves. Fear clung to them like smoke.
They ended up in a school turned refugee camp in the mountains. The classrooms were now bedrooms, kitchens, and washrooms, crowded with families pressed together by grief and survival. The wilderness, Amira would later call it. Not because it was a desert, but because it stripped away everything that once felt normal. No privacy. No promises. Just queues for bread and news of more strikes. The sound of drones humming above. The sound of silence when aid didn’t come.
At night, she would lie beside her mother on the cold tile floor, staring at the water-stained ceiling. The girl who once wrote poems and daydreamed about teaching now counted the ways she might escape—not from the place, but from the growing numbness.
Then, slowly, things began to change—not with big miracles, but in fragments.
Sermon Topics and Ideas
- Tabitha’s Closet: When the Church Stops Folding and Starts Living
- Acts 9:36–43 – Tabitha, known for good works and charity, is raised from the dead by Peter.
- Many congregations mourn the loss of faithful servants while refusing to take up their work.
- Explore Tabitha’s ministry as deeply incarnational—hands-on, quiet, and vital.
- Show how the grief of the widows wasn’t just personal—it was also a loss of justice and care.
- Highlight that her resurrection doesn’t restore her legacy but calls the community to embody it.
- Ask: Are we too busy admiring saints to live like them?
- How to Hear a Shepherd in a World Full of Static ‡
- John 10:22–30 – Jesus says, “My sheep hear my voice… I know them.”
- In the noise of the world, we often mistake charisma for calling and confusion for silence.
- Begin with examples of voices competing for our attention—media, politics, even the inner critic.
- Compare ancient shepherding to modern distractions; real shepherds used distinct whistles or tunes.
- Explore spiritual practices that sharpen our hearing—silence, scripture, community.
- End with the image of Jesus speaking not loudly, but recognisably.
- When Goodness and Mercy Chase You Down
- Psalm 23; Revelation 7:9–17 – “Surely goodness and mercy shall follow me…”
- We often act as if we have to chase after grace, when grace is already pursuing us.
- Unpack the Hebrew word “follow” – it implies pursuit, even chase.
- Imagine grace with running shoes on—keeping pace with us even when we sprint away.
- Connect this with the Revelation image—God wipes away every tear, not because we earned it, but because love overflows.
- Encourage resting, not striving; receiving, not earning.
- You Can’t Resurrect What You Won’t Let Die
- Acts 9:36–43; Psalm 23 – Tabitha had to die before resurrection was possible.
- Churches and individuals often cling to things that are no longer bearing life.
- Explore the courage of facing necessary endings—ministries, attitudes, structures.
- Link Tabitha’s death to Jesus’—not as a failure, but a gateway.
- Use Psalm 23’s valley of the shadow as a symbol of transition, not termination.
- Invite people to ask: What do we need to bless, bury, and let God raise anew?
- The Lamb Who Knows Your Name
- Revelation 7:9–17; John 10:22–30 – The Lamb is both the Shepherd and knows each sheep.
- We often feel like faces in a crowd; God offers a personal, naming, guiding love.
- Explore the mystery of Christ as both Lamb and Shepherd—strength through vulnerability.
- Emphasise Jesus’ claim: “I know them.” Not: “I know about them.”
- Contrast with a world where most people feel unseen and unheard.
- Use the Revelation image of the multitude not as anonymity but as radical inclusion.
- A Table in the Wilderness
- Psalm 23; John 10:22–30 – God prepares a table in the presence of enemies, and Christ secures us forever.
- It’s easy to think peace comes after the danger, but God offers it right in the middle.
- Psalm 23’s table isn’t set after the battle, but during it.
- Jesus speaks of eternal life now, not just “after.”
- Explore what it means to find rest in a world that never slows down.
- Imagine a church that dares to feast while surrounded by fear, trusting the Shepherd.
- Held in Her Hands: God’s Fierce and Tender Love (Mother’s Day)
- Psalm 23; Revelation 7:9–17 – Images of care, shelter, and comfort abound.
- Many people don’t feel held or protected, even in spiritual communities.
- Draw parallels between the mothering images of God and those in the text (guiding, feeding, wiping tears).
- Highlight the fierce love that pursues and the tenderness that holds.
- Acknowledge both joyful and painful realities of motherhood in the congregation.
- Emphasise the Church’s call to embody a nurturing presence in the world.
- Tabitha’s Daughters: The Legacy of Unnamed Saints (Mother’s Day)
- Acts 9:36–43 – Tabitha was known by her good works and mourned deeply by her community.
- Too often, those who serve quietly are overlooked or taken for granted.
- Focus on Tabitha as a spiritual ancestor to many mothers, carers, and behind-the-scenes saints.
- Invite listeners to name the people who’ve stitched goodness into their lives.
- Recognise that resurrection doesn’t always look flashy—it might just look like someone picking up the sewing needle.
- Encourage living a life that others would grieve, and rise up to continue.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.