27 April 2025: Easter 2 Year C

27 April 2025: Easter 2, Year C

Lectionary Texts: Acts 5:27-32; Psalm 150; Revelation 1:4-8; John 20:19-31

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

The Revolution of Praise

Based on Psalm 150: Let everything that breathes praise the Lord.

The basement wasn’t much. Fluorescent lights buzzed overhead, and the old lino curled like it was trying to leave. The staff called it the “multipurpose room,” but everyone knew that was a generous term. Most days, it was where bingo happened, lukewarm tea was served, and on Thursdays, a man named Jack would take his trumpet out of its velvet-lined case.

Jack had lived at the aged care home for just under three years. He’d once been part of a swing band, long before knees went bad and fingers curled stiff with arthritis. Now his playing was hit and miss—notes sometimes cracking like a dropped mug—but he kept at it. The trumpet, battered and brassy, was one of the few things he hadn’t let go of.

In the weeks leading up to Easter, something shifted in the home. A new manager had come in, all smiles and clipboards, and suddenly everything was about quiet. The kind of quiet that isn’t peaceful, just controlled. No singing after dinner. No impromptu poetry recitals. And definitely no trumpet in the basement.

Jack hadn’t made a fuss. He never did. But he stopped unpacking the trumpet on Thursdays. The velvet case stayed shut. Residents noticed, of course. They whispered over scones and custard, shared glances, but no one said anything.

It was Easter Sunday. Morning services had come and gone—streamed into the common room on a flat-screen TV where the volume was always just a bit too low. People sat politely, nodded at the right times, and returned to their rooms without fanfare. Lunch was lamb and peas. Dessert was trifle.

But Jack didn’t go back to his room.

Instead, he wheeled himself down the hallway to the lift, then to the basement, velvet case across his lap like something sacred. He hadn’t told anyone. He didn’t need permission. He simply went.

The room was empty when he arrived. Good. He had hoped for a bit of space. With slow, deliberate movements, he unclipped the case, lifted the trumpet, and turned it in his hands until the metal caught the light just right.

He pressed it to his lips. Took a breath. Let the first note rise.

It wasn’t perfect. His embouchure had faded over the years, and his breath sometimes wobbled. But it was enough. It was music. The tune was unmistakable. A bit jazzy in rhythm, because Jack didn’t know how else to play, but still clear:

Christ the Lord is risen today…

The melody wove through the stale air. Jack’s fingers danced across the valves. Each Hallelujah rang out like a declaration.

Somewhere above, a door creaked open.

He kept playing.

Then a voice joined in. Thin, hesitant.

Hallelujah.

Another voice followed. Stronger. Then another. They were walking in now—residents in dressing gowns, staff with name tags, someone still holding a spoon from dessert. They filled the room slowly, forming a half-circle around Jack. No one told them to come. No one stopped them.

Jack moved into the second verse. The trumpet caught its stride. The tune bent slightly under his breath but held firm. Now they were singing, fully singing. Some harmonised instinctively. Some just belted it out with enthusiasm and no tune at all. But they were together.

One woman began to clap. Another wheeled forward, close enough to tap her foot against Jack’s. Someone laughed—quiet and joyful, the kind of laugh that surprises itself.

They made it to the final line, a little ragged, gloriously uncoordinated.

Soar we now where Christ has led…

Hallelujah.

The room was full now—not just with people, but with something more. Not noise, not even sound exactly. It was joy. Not the kind that shows up in motivational quotes or tea towels, but the kind that sneaks in when the rules are turned down and the soul gets to breathe.

When the last note faded, there was silence. Not the tight, manufactured kind. This was the quiet that follows a holy moment.

Jack rested the trumpet in his lap. His hands trembled a little. Someone placed a hand on his shoulder.

“We heard you,” said a nurse. Her eyes were wet.

“I didn’t think anyone would,” Jack replied, voice soft.

“Well,” said an old man with a tartan blanket on his lap, “resurrection’s hard to ignore.”

No one moved to leave. They just stood there, as if afraid that walking away might break the spell.

Finally, Jack spoke again.

“Been playing that tune for sixty years,” he said. “Thought I’d lost the lungs for it. But you know… Hallelujah anyway.”

Someone chuckled. Then the chuckle caught, like fire on dry grass. Soon, the room was filled with laughter—light, giddy, grateful laughter.

Later, the manager would say nothing. The rule about quiet would quietly be forgotten. And Thursday afternoons found themselves mysteriously booked out once more.

Jack never said why he chose that moment, that day, to play. But those who were there knew. Knew in the deep way you know something without needing to explain it.

Because Christ the Lord was risen.

And in a basement that smelt of tea and mothballs, resurrection sounded an awful lot like a trumpet—and a room full of shaky hallelujahs.

The Revolution of Praise
(shorter version)

Based on Psalm 150: Let everything that breathes praise the Lord.

The Revolution of Praise - a story based on Psalm 150 - Easter 2 Year C

The basement wasn’t much. Fluorescent lights buzzed overhead, and the old lino curled like it was trying to leave. The staff called it the “multipurpose room,” but everyone knew that was a generous term. Most days, it was where bingo happened, lukewarm tea was served, and on Thursdays, a man named Jack would take his trumpet out of its velvet-lined case.

Jack had lived at the aged care home for just under three years. He’d once been part of a swing band, long before knees went bad and fingers curled stiff with arthritis. Now his playing was hit and miss—notes sometimes cracking like a dropped mug—but he kept at it. The trumpet, battered and brassy, was one of the few things he hadn’t let go of.

In the weeks leading up to Easter, something shifted in the home. A new manager had come in, all smiles and clipboards, and suddenly everything was about quiet. The kind of quiet that isn’t peaceful, just controlled. No singing after dinner. No impromptu poetry recitals. And definitely no trumpet in the basement.

Jack hadn’t made a fuss. He never did. But he stopped unpacking the trumpet on Thursdays. The velvet case stayed shut. Residents noticed, of course. They whispered over scones and custard, shared glances, but no one said anything.

It was Easter Sunday. Morning services had come and gone—streamed into the common room on a flat-screen TV where the volume was always just a bit too low. People sat politely, nodded at the right times, and returned to their rooms without fanfare. Lunch was lamb and peas. Dessert was trifle.

Continue reading the full story here.

Sermon Topics and Ideas

  1. Breaking and Entering: When the Risen Christ Won’t Knock
    • John 20:19–31: Jesus appears behind locked doors to frightened disciples.
    • Explore how the resurrection invades our hidden places and overcomes our fears.
    • Reflect on the transformation that occurs when Christ unexpectedly breaks through our self-imposed boundaries.
    • Challenge the congregation to identify and open the doors they’ve kept closed.
  2. Hallelujah Anyway: A Resistance Song in the Key of Psalm 150 †
    • Psalm 150: Let everything that breathes praise the Lord.
    • Discuss praise as a radical, even counter-cultural, act in the midst of despair.
    • Highlight how worship can serve as a form of protest against injustice and silence.
    • Invite the congregation to embrace joyful, defiant praise in everyday situations.
  3. When Obedience Is a Crime Scene
    • Acts 5:27–32: The apostles defy orders to cease preaching Jesus.
    • Examine how faithful obedience to God’s call can put us at odds with established power.
    • Investigate the tension between worldly authority and divine mandate.
    • Encourage believers to see courageous testimony as a hallmark of true discipleship.
  4. Doubt as a Doorway: The Disciples’ Unspoken Struggle
    • John 20:19–31: The context of Thomas’ doubt and the silent struggles of the other disciples.
    • Reframe doubt not as failure but as an entrance into a deeper encounter with faith.
    • Explore the role of honest questioning in the journey of belief.
    • Offer practical ways for the church to welcome doubts with compassion and understanding.
  5. The Unseen Wounds We Worship
    • John 20:27: Jesus displays his scars to the disciples.
    • Consider how resurrection affirms the reality of suffering and healing.
    • Reflect on the power of vulnerability in the face of trauma.
    • Invite the congregation to honour their own wounds as part of the transformative journey with Christ.
  6. Easter with a Mugshot: The Apostles, the Authorities, and the Aftermath
    • Acts 5:27–32: The apostles stand trial for boldly proclaiming the risen Christ.
    • Explore the counterintuitive cost of resurrection faith in a hostile environment.
    • Discuss the ongoing challenges that come after the initial celebration of Easter.
    • Encourage believers to live out a fearless proclamation of faith even when faced with repercussions.
  7. The Doxology of the Unfinished Story
    • Revelation 1:4–8: Christ is described as the Alpha and Omega amid an unfolding history.
    • Reflect on the tension between the ‘already’ and the ‘not yet’ in our faith.
    • Praise God not because the future is secure, but because we trust in a good ending.
    • Challenge the congregation to worship amidst uncertainty, finding hope in the promise of Christ’s return.
  8. Breathed Upon: When Peace Feels Like a Command
    • John 20:21–22: Jesus breathes peace upon his disciples as he sends them forth.
    • Examine peace as not merely a comfort but a mandate to act.
    • Discuss how the received peace compels us to engage actively in reconciliation and justice.
    • Invite the congregation to “breathe” that peace into every aspect of community life.
  9. Fingerprints of Faith: Believing with Hands, Not Just Words
    • John 20:27: Thomas encounters faith when he touches Jesus’ wounds.
    • Discuss the importance of an embodied faith that goes beyond intellectual assent.
    • Encourage tangible expressions of belief through acts of service, personal encounters, and visible commitment.
    • Challenge believers to cultivate a faith they can “touch” and share with others.
  10. Jesus Is Coming with the Clouds—So Bring an Umbrella
    • Revelation 1:7: Every eye shall see him at his coming.
    • Use the striking imagery of clouds to explore themes of visibility, preparation, and accountability.
    • Reflect on the paradox of a coming Christ who is both comforting and demanding of our readiness.
    • Encourage the congregation to live in anticipation, preparing hearts and minds for the transformative encounter with Christ.

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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