7 September 2025: Ordinary 23 Year C
Lectionary Texts: Jeremiah 18:1-11; Psalm 139:1-6, 13-18; Philemon 1-21; Luke 14:25-33
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
The Onesimus Nobody Hears… for Now
Based on Philemon 1–21 – Paul’s letter on behalf of a runaway slave.
Disclaimer: A Midrashic Reading of the Epistle to Philemon – Not a retelling of what was, but an imagining of what might have been. Scripture leaves Onesimus silent. Here, we listen for the unspoken voice between the lines.
“Run, Oni, run!”
The words lashed the air behind him, half-mocking, half-urgent. Oni’s chest burned as he pelted down the narrow street, sandals slapping against stones slick with last night’s rain. He didn’t dare look back.
“Thief!” another voice rang out, sharp as glass.
“Coward,” someone hissed from a doorway.
The words clung to him like shadows. Whether truth or rumour, Oni knew they were louder than his own breath. He ducked into an alley, chest heaving, and pressed his back against the cool wall. From there, he could hear the world still speaking about him — always about him, never with him.
“Slave.”
“Runaway.”
“Trouble.”
The words chased him harder than any pursuer.
He had thought about leaving for months. The household was heavy with tension: whispered bargains, doors that closed too quickly, laughter that stopped when he entered a room. He was useful, yes. His name itself meant useful, though some spat it like a joke. But usefulness had a price. It made him owned. It made him less than whole.
When the coins went missing, eyes turned his way before questions were even asked. Maybe he took them. Maybe he didn’t. In the end, it didn’t matter. The story was already written on his skin. “Oni the thief” — it fit too well for anyone to doubt.
And so he ran.
The Onesimus Nobody Hears… for Now
Based on Philemon 1–21 – Paul’s letter on behalf of a runaway slave.
Disclaimer: A Midrashic Reading of the Epistle to Philemon – Not a retelling of what was, but an imagining of what might have been. Scripture leaves Onesimus silent. Here, we listen for the unspoken voice between the lines.
“Run, Oni, run!”
The words lashed the air behind him, half-mocking, half-urgent. Oni’s chest burned as he pelted down the narrow street, sandals slapping against stones slick with last night’s rain. He didn’t dare look back.
“Thief!” another voice rang out, sharp as glass.
“Coward,” someone hissed from a doorway.
The words clung to him like shadows. Whether truth or rumour, Oni knew they were louder than his own breath. He ducked into an alley, chest heaving, and pressed his back against the cool wall. From there, he could hear the world still speaking about him — always about him, never with him.
“Slave.”
“Runaway.”
“Trouble.”
The words chased him harder than any pursuer.
He had thought about leaving for months. The household was heavy with tension: whispered bargains, doors that closed too quickly, laughter that stopped when he entered a room. He was useful, yes. His name itself meant useful, though some spat it like a joke. But usefulness had a price. It made him owned. It made him less than whole.
When the coins went missing, eyes turned his way before questions were even asked. Maybe he took them. Maybe he didn’t. In the end, it didn’t matter. The story was already written on his skin. “Oni the thief” — it fit too well for anyone to doubt.
And so he ran.
The journey was a blur of hunger, suspicion, and aching feet. Cities blurred into each other: marketplaces where traders eyed him as though weighing his worth, inns that turned him away with a shake of the head. He was always one word away from being recognised, one whisper away from being seized.
“Run, Oni, run!”
The words rang in his skull even when no one spoke them.
Then he met Paul.
It was not how he expected. Paul was not the fiery orator Oni had heard about in tavern tales, nor the thunder-voiced preacher who could topple temples with a single speech. He was a man marked by scars, speaking in the dim light of a borrowed room, writing letters with ink-stained fingers.
Paul welcomed him without question. Offered food, rest, listening. Oni did not speak much at first. He had learned the danger of words. But Paul filled the silence with stories: chains that did not break him, prisons that did not silence him, a Christ who made the lowly his own.
For the first time, Oni felt seen not as a slave, nor a thief, but as something more. A brother, Paul called him, though the word sat strange on Oni’s shoulders.
The days stretched into weeks. Oni carried water, fetched parchments, and ground ink. Paul would smile and say, “Useful indeed,” with a twinkle that did not sting.
But rumours seeped even here. Visitors whispered at the door: “Is that Philemon’s runaway?” “The one who stole?” Oni heard them, though Paul pretended not to.
And then one day, Paul looked at him long and steady.
“I suggest you go back,” Paul said. His voice was calm, but the words struck like chains. “Here is a letter. Take it. It will speak for you.”
Oni’s hand closed around the folded parchment. Heavy. Too heavy.
Return? To the house where whispers turned to accusations? To the man who could brand him a criminal, a slave, a nothing?
The voices rose again in his ears.
“Coward.”
“Thief.”
“Run, Oni, run!”
Was Paul commanding or inviting? Was the letter a key or a snare?
Oni did not know.
That night, he lay awake, the letter pressed against his chest. He could hear the city outside: sandals scuffing on stone, dogs barking, merchants bargaining even at this late hour. And beneath it all, the murmurs of the unseen jury that had always followed him.
“Slave.”
“Brother.”
“Runaway.”
“Beloved.”
Which was true? Could they all be true?
His eyes stung, though he refused to call it weeping.
Dawn crept in, slow and grey. Oni rose, shoulders tight, and tucked the letter into his cloak. He stepped outside, the air cool, the streets already alive with trade. He walked to the edge of the city, sandals raising dust.
The road split. Behind him, the city breathed; ahead, one path led to Philemon and its reckoning, the other into shadows uncharted.
Sermon Topics and Ideas
- Clay that Cries Back
- Jeremiah 18:1–11 – The potter and the clay
- Imagine the clay talking back to the potter: resisting harmful reshaping.
- Distinguish between God’s reshaping (life-giving) and human misuse of power (controlling, destructive).
- Link to domestic violence: abusers may claim they are “remoulding” someone, but that is never God’s will.
- Explore courage in saying, “I will not be broken by your hands.”
- Trust God’s reshaping as restoration, not destruction.
- The Potter’s Wheel is Not a Weapon
- Jeremiah 18:1–11 – Shaping nations and people
- Too often, the potter image is misused to justify suffering.
- Survivors may hear: “God is smashing you to remake you.”
- This sermon insists: God does not break in order to harm.
- Contrast divine reshaping (toward wholeness) with human violence (toward control).
- Clay that is shattered can be restored by God’s gentle hands.
- A message of hope for those who have been broken by others.
- The God Who Knits with Loose Threads
- Psalm 139:1–6, 13–18 – Fearfully and wonderfully made
- Hear the psalm through the eyes of someone who feels like a mistake, an unwanted stitch, or a loose thread.
- God works with every thread, even those others try to discard.
- Divine knitting is not about perfection but belovedness.
- Offers reflection for those who struggle with self-worth, disability, or difference.
- Counters any theology or culture that devalues some lives as less worthy.
- When God is Too Close
- Psalm 139:1–6 – God knows everything
- For many, God’s intimate knowledge is comforting.
- But for someone who has survived trauma or abuse, being “searched and known” can feel invasive.
- Acknowledge that not all closeness feels safe.
- Reclaim the text: God’s knowing is not controlling, but healing.
- God does not intrude like an abuser but heals with love and gentleness.
- Offer a vision of divine knowledge as liberating presence, not oppressive watchfulness.
- Philemon’s Household Speaks
- Philemon 1–21 – Paul appeals for Onesimus
- Imagine the other servants watching the letter’s arrival.
- How do they hear Paul’s words that Onesimus is now a brother?
- Do they wonder if they, too, will be free?
- Do they fear repercussions if Philemon resists Paul’s appeal?
- Shows how justice and mercy ripple outward beyond individuals.
- Challenges the church: do our decisions liberate whole communities, or only a few?
- The Onesimus We Don’t Hear †
- Philemon 1–21 – Paul’s letter on behalf of a runaway slave
- Onesimus never speaks in the letter; his voice is missing.
- What might he say if he could? Fear, resentment, hope?
- Raises the issue of how often we silence those at the centre of the story.
- Connects with marginalised voices today: migrant workers, Indigenous communities, survivors of abuse.
- Challenges churches to centre those voices instead of speaking for them.
- Counting the Cost When the Cost is You ‡
- Luke 14:25–33 – Discipleship and the cost of following
- Jesus’ teaching about counting the cost often addresses the comfortable.
- But what if it is heard by someone already carrying unbearable burdens?
- For the poor or vulnerable, “giving up more” can sound cruel.
- The church must avoid placing discipleship’s weight on the vulnerable while excusing the privileged.
- Christ calls us to a Fellowship where sacrifice is shared and burdens are lifted together.
- Love Without Possession
- Luke 14:25–33 – Hate family, love Christ
- Jesus’ radical words can feel shocking.
- From the perspective of someone in a controlling or violent family, they sound liberating.
- To “hate” family means rejecting domination, not rejecting love.
- Discipleship challenges unhealthy attachments and exposes harmful relationships.
- Christ’s Fellowship is about freedom, not imprisonment.
- A call to name domestic violence openly and offer pathways to safety and new life.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.