10 August 2025: Ordinary 19 Year C

10 August 2025: Ordinary 19 Year C

Lectionary Texts: Isaiah 1:1, 10-20; Psalm 50:1-8, 22-23; Hebrews 11:1-3, 8-16; Luke 12:32-40

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

The Gospel According to the Balcony: God’s Not Here for the Quinoa Communion

Based on Psalm 50:1–8, 22–23 – God mocks the need for sacrifices

Starter and Walter had claimed their usual perch, a battered metal balcony jutting out from the third floor of the old apartment block next to the church. From here, they had an unimpeded view of the entire courtyard below—a sprawling patchwork of cracked concrete, string lights, and a hastily constructed stage that had seen better days. The church’s midweek community dinner was underway, or at least it was supposed to be. But what actually unfolded was something far more entertaining than a simple meal.

Down on the stage, the worship band was in the throes of their third rehearsal of the evening, or maybe the sixth, depending on how you counted the endless repeats of the same song. Starter leaned on the railing, squinting. “If they play that chorus one more time, I’m betting the congregation will start raising their hands to the clock instead of God.”

Walter smirked, a dry chuckle escaping his lips. “You’d think they were trying to tune a piano for the Queen herself. The lead guitarist looks like he’s contemplating a career change—maybe basket weaving.”

“Or early retirement,” Starter replied. “And don’t even get me started on the drummer. That poor guy’s cymbals are sounding like a tin can factory on a Sunday morning.”

The two men chuckled in unison, but their attention soon shifted as a flurry of movement caught their eyes behind the stage. Emerging from a side tent was the chef—a whirlwind of energy and determination. Clad in pristine whites, a toque perched precariously atop her head, she navigated the makeshift kitchen with the precision of a seasoned general commanding an army of vegetables. And not just any vegetables—these were vegan vegetables, and by the looks of it, they were being treated with a reverence that bordered on worship.

Starter raised an eyebrow. “Look at her go. She’s wielding that bunch of kale like it’s the Ark of the Covenant.”

Walter nodded, barely suppressing a grin. “I half expect her to chant, ‘No animal products shall pass these lips,’ as she dice dices those zucchinis.”

Behind the chef, pots simmered and pans clanged, but every so often she would halt mid-action, inspecting a dish as if it had just uttered a heresy. “A little too much olive oil,” Starter muttered. “She’s probably trying to keep it kosher, vegan, and gluten-free all at once.”

Walter squinted upward at the balcony. “You think she knows we’re watching?”

Starter grinned. “If she does, she’s probably planning to bake a vegan apology cake to make up for all the imperfections in the worship set.”

The worship team’s leader signalled the band to start again, and the familiar tune began to swell. This time, the tension was palpable. The guitarist’s fingers danced across the strings, the keyboardist’s hands hovered nervously, and the drummer tapped a rhythm that seemed less enthusiastic and more desperate.

Walter sighed, “They’re chasing perfection like a cat chasing a laser pointer—forever circling but never catching.”

Starter nodded, “I’d wager the service won’t start till midnight. And by then, the vegan chef will have perfected her beetroot terrine to the point where it’s practically a sculpture.”

They both laughed, but as the worship team continued to cycle through the same chorus, the chef appeared again at the edge of the kitchen, a platter in hand. It was an assortment of delicately arranged veggies, each piece meticulously sliced and presented with an almost artistic flair.

Walter watched as a few early arrivals sauntered over to the food table, eagerly helping themselves. Starter observed their reactions: a mix of delight, confusion, and the occasional tentative bite that spoke volumes. “I’m telling you, that plate could be a museum exhibit. Too bad it’s not covered in gravy or cheese,” Starter joked.

Walter smirked. “You’d get the chef coming after you with a celery stalk if you said that loud enough.”

The worship team finally called it a night, the last notes lingering in the air as everyone took a collective breath. The crowd, some still chatting, some nibbling, began to settle into the meal and the evening’s entertainment—a few local acts scheduled to perform on the same stage, this time less rehearsed, more spontaneous.

Starter and Walter exchanged a glance as the first act started, an acoustic guitar and a voice rough around the edges but full of heart. “You know,” Starter began, “all this fuss and bother about perfect chords and flawless dishes—it’s funny.”

Walter nodded thoughtfully. “Funny how the real joy is always in the mess. The off-key notes, the slightly burnt edges, the laughter between bites.”

Starter grinned, “God’s probably up there somewhere, looking down, shaking a finger, and saying, ‘I just want the noise and the noise-makers, not the perfect performance or the vegan menu.’”

Walter raised an imaginary glass. “Here’s to imperfection, then. The genuine stuff that sticks with you long after the perfect note has faded.”

Starter gave a theatrical bow. “Amen to that, Walter.”

And so, from their balcony vantage point, the two friends continued to watch the unfolding chaos of worship, food, and fellowship—a beautiful jumble of human striving, foibles, and grace, far from perfect but somehow exactly right.

The Gospel According to the Balcony: God’s Not Here for the Quinoa Communion

Based on Psalm 50:1–8, 22–23 – God mocks the need for sacrifices

The Church With a Rainy Day Fund (and Endless Sunshine) - A story based on Based on Luke 12:13-21 – “Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” - Ordinary 18 Year C
Starter and Walter had claimed their usual perch, a battered metal balcony jutting out from the third floor of the old apartment block next to the church. From here, they had an unimpeded view of the entire courtyard below—a sprawling patchwork of cracked concrete, string lights, and a hastily constructed stage that had seen better days. The church’s midweek community dinner was underway, or at least it was supposed to be. But what actually unfolded was something far more entertaining than a simple meal.

Down on the stage, the worship band was in the throes of their third rehearsal of the evening, or maybe the sixth, depending on how you counted the endless repeats of the same song. Starter leaned on the railing, squinting. “If they play that chorus one more time, I’m betting the congregation will start raising their hands to the clock instead of God.”

Walter smirked, a dry chuckle escaping his lips. “You’d think they were trying to tune a piano for the Queen herself. The lead guitarist looks like he’s contemplating a career change—maybe basket weaving.”

“Or early retirement,” Starter replied. “And don’t even get me started on the drummer. That poor guy’s cymbals are sounding like a tin can factory on a Sunday morning.”

Continue reading the full story here.

Sermon Topics and Ideas

  1. Sodom Has a Soul: When the Condemned Speak Back
    • Isaiah 1:1, 10–20 – God calls the leaders of Judah “rulers of Sodom”
    • Sodom isn’t mentioned for its infamous sins, but as a stand-in for corrupted religious leadership. Isaiah turns the slur inward—aiming at those who think they’re righteous.
    • What if those condemned by religious tradition—the so-called Sodom outsiders—were invited to speak back to the church? What would they say?
    • The real scandal here isn’t Sodom—it’s sacrificial worship that avoids justice.
    • The sermon could give voice to the marginalised and challenge the congregation to see God’s judgment as a call to solidarity, not shame.
  2. Left Behind… on Purpose
    • Luke 12:32–40 – Be dressed and ready, for the Son of Man is coming at an unexpected hour
    • We’re conditioned to fear being “left behind.” But maybe staying put is the job. The faithful servant doesn’t get whisked away—they’re left to care, protect, feed, and watch.
    • Flip the end-times narrative: the “raptured” might be those who abandon their post.
    • This sermon can challenge passive or escapist Christianity and reframe waiting as working, not watching the sky.
    • It asks: Are we so focused on going to heaven that we’ve forgotten to be good neighbours?
  3. Faith Is a Scam (If You Don’t Use It)
    • Hebrews 11:1–3, 8–16 – The heroes of faith died without seeing the promise
    • The preacher of Hebrews sells faith without guarantees. No land. No offspring. Just wandering.
    • Is that a scam or the most honest invitation ever? Faith becomes meaningful only when we stop demanding rewards.
    • Call out the transactional versions of Christianity—faith as investment plan, prayer as purchase order.
    • This sermon can be a bold re-centring of faith as risk, endurance, and creative hope—not certainty.
  4. God Is Not a Vegan: Why Worship Without Justice Is a Bloodbath †
    • Psalm 50:1–8, 22–23 – God mocks the need for sacrifices
    • “I own every beast… do you think I eat flesh?” The psalmist imagines God as sarcastic, tired of dead animals and empty words.
    • It’s not that God hates ritual—it’s that God won’t tolerate worship divorced from integrity.
    • Explore how even our “modern” offerings (money, songs, attendance) can be hollow.
    • This sermon could ask: What does our worship cost others? Who bleeds so we can “feel blessed”?
  5. The Burglar God and the Distracted Church
    • Luke 12:32–40 – If the owner had known when the thief was coming…
    • Jesus as a thief? He compares his coming to a break-in. Subversive, disruptive, unwanted by those with something to lose.
    • This sermon explores how God interrupts our plans, not the other way around.
    • What are we protecting? What locked doors is God quietly jiggling?
    • It’s not just about readiness—it’s about what we’re willing to let go of when grace comes uninvited.
  6. The Chosen People Who Never Arrived ‡
    • Hebrews 11:13 – All these died in faith without receiving the promises
    • What if the whole point of faith is that you never see the end?
    • The ancestors died still wandering. No land. No home. Just trust.
    • This sermon could explore faith as longing, the church as a tented people, and discipleship as refusal to settle for anything less than God’s justice—even if we don’t live to see it.
    • Invite the congregation into a “faith that floats,” unanchored from outcome and full of purpose.
  7. Wash Your Bloody Hands: When Prayer Offends God
    • Isaiah 1:15 – “Even though you make many prayers, I will not listen; your hands are full of blood”
    • This isn’t about atheism or idolatry. It’s about faithful people who worship while being complicit in harm.
    • When our prayers cover injustice rather than confront it, God walks out of the room.
    • This sermon names hard truths about religious spaces: how often we perform faith to avoid accountability.
    • It could invite confession—not of private guilt, but of systemic entanglement—and call the church to become a community of repentance and reparation.

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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