3 August 2025: Ordinary 18 Year C
Lectionary Texts: Hosea 11:1-11; Psalm 107:1-9, 43; Colossians 3:1-11; Luke 12:13-21
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
The Church With a Rainy Day Fund (and Endless Sunshine)
Based on Luke 12:13-21 – “Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”
The church council prided itself on being careful. Not miserly, just wise, as they liked to say. Every cent was accounted for. Ron, the treasurer, knew the accounts so well that he could tell you, without looking, how much was in the “roof fund” or the “future stipend reserve.” He said it with the satisfaction of a man who had wrestled with decades of electricity bills and insurance premiums and still kept the lights on. During meetings, there was always a conversation about being “responsible stewards of God’s money,” and everyone would nod in agreement, feeling that invisible weight of duty to make sure the church would still be standing in ten, twenty, or thirty years.
They weren’t exactly rolling in cash, but the savings account gave them comfort. A little buffer for the lean years. They did fund community projects now and then, raising funds, topping up a local appeal, or inviting people to give towards special causes. Whenever someone suggested doing more, though, the room would grow cautious. “We need to be sustainable,” someone would say. “We can’t help others if we can’t pay our own bills.” Everyone agreed. There were no villains in this conversation, just people trying to do the right thing.
One winter evening, when the council gathered around the table in the hall, the heater buzzing gently in the background, Ron tapped his pen against the balance sheet with a grin. “If we keep going like this,” he said, “we’ll have enough to cover the next big roof repair without needing to touch the reserves.” There were murmurs of approval, and someone joked that the roof might outlast all of them if Ron had anything to do with it. It felt good to be prudent. It felt like faithfulness.
Meanwhile, two streets away, Emma wrestled with a supermarket receipt and the week’s dwindling budget. She had mastered the art of swapping out ingredients, stretching meals with lentils and rice, and finding two-for-one specials. Her daughter, Lucy, asked for oranges that week, but Emma’s grocery list already felt heavy with compromises. It wasn’t that she didn’t work—she did, juggling shifts at a café, but the bills kept eating away at whatever small victories she managed. She walked past the church often, noticing its tidy lawn and fresh coat of paint. “Nice place,” she muttered once, almost to herself, as she pushed Lucy’s pram down the footpath. She didn’t imagine that the church would have anything to do with her. It wasn’t a place you went to if you were in need. Churches were for Sunday people with better clothes and steadier lives.
She didn’t know there was a small “emergency care” envelope in the treasurer’s drawer, a quiet resource set aside for those who asked. It wasn’t much, and hardly anyone knew it existed. No one had ever told Emma it was there. The thought of walking in and saying, “I need help,” would have felt like stepping into someone else’s world, awkward, even shameful. So she didn’t. She just walked past, wishing she could buy oranges.
The following week, Ron was especially pleased as he handed out the new balance sheet. The council was proud of its careful planning. They talked about repainting the hall in a few years, about possibly upgrading the sound system if they found the right price. Someone asked if they should run a community meal again, like they had a few years back, but the conversation quickly turned to whether they could really afford it. It wasn’t a flat “no”, just a cautious pause, a waiting game. “Maybe later,” someone said, “when we’ve built a stronger base.”
That same night, Emma sat on the floor with Lucy, playing with a puzzle they’d found at the op-shop. The heater clicked as it switched off, the last of the warmth disappearing. Emma sighed and pulled a blanket tighter around her shoulders. She thought again of that church with its glowing windows and the laughter she sometimes heard on Sunday mornings. She imagined people inside who didn’t have to think about power bills the way she did. Maybe they’d think less of her if they knew. So she didn’t go in. She just got up, made Lucy a hot drink, and tried not to think about the oranges.
The following Sunday, the church council stood chatting after the service. Ron, in his usual cheerful way, pointed out that the savings had grown again this month. “We’re really in good shape,” he said. Everyone smiled and felt quietly reassured. Across the street, Emma waited at the pedestrian crossing, holding Lucy’s hand. They passed by the church just as someone locked the side door. She gave it a quick glance, noticing the neatly stacked chairs inside and the lingering smell of coffee drifting through the open window.
The church had the means to help, but the doors might as well have been invisible to her. She had no reason to know that the careful savings and cautious planning were meant, one day, to serve the community as well as themselves. All she saw was a building that didn’t seem meant for her.
The council discussed how to keep the church thriving for the future, while just beyond their tidy lawn, Emma wondered how to keep the power on for another week. No one was wrong, but something was missing. The savings grew quietly, like a seed waiting to sprout, but for now, the ground between Emma and the church remained hard and unturned.
The Church With a Rainy Day Fund (and Endless Sunshine)
Based on Luke 12:13-21 – “Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”
The church council prided itself on being careful. Not miserly, just wise, as they liked to say. Every cent was accounted for. Ron, the treasurer, knew the accounts so well that he could tell you, without looking, how much was in the “roof fund” or the “future stipend reserve.” He said it with the satisfaction of a man who had wrestled with decades of electricity bills and insurance premiums and still kept the lights on. During meetings, there was always a conversation about being “responsible stewards of God’s money,” and everyone would nod in agreement, feeling that invisible weight of duty to make sure the church would still be standing in ten, twenty, or thirty years.
They weren’t exactly rolling in cash, but the savings account gave them comfort. A little buffer for the lean years. They did fund community projects now and then, raising funds, topping up a local appeal, or inviting people to give towards special causes. Whenever someone suggested doing more, though, the room would grow cautious. “We need to be sustainable,” someone would say. “We can’t help others if we can’t pay our own bills.” Everyone agreed. There were no villains in this conversation, just people trying to do the right thing.
One winter evening, when the council gathered around the table in the hall, the heater buzzing gently in the background, Ron tapped his pen against the balance sheet with a grin. “If we keep going like this,” he said, “we’ll have enough to cover the next big roof repair without needing to touch the reserves.” There were murmurs of approval, and someone joked that the roof might outlast all of them if Ron had anything to do with it. It felt good to be prudent. It felt like faithfulness.
Meanwhile, two streets away, Emma …
Sermon Topics and Ideas
- The Divine Parent Who Fails?
- Hosea 11:1-11 – “When Israel was a child, I loved him, and out of Egypt I called my son…”
- God’s parental imagery is raw and heart-wrenching—love that is frustrated, yet relentless. Explore the tension between divine authority and the vulnerability of parental love.
- “My heart recoils within me; my compassion grows warm and tender” (v.8). What does it mean for God’s heart to turn, almost as if God is wrestling with divine emotions?
- Is God portrayed as a parent whose child has rejected them? This challenges our image of God as untouchably strong. Could God’s willingness to suffer rejection show a different kind of strength?
- Explore how God’s compassion overrides anger and judgment. What would it mean for us to embody this same kind of stubborn, vulnerable love toward those who hurt or reject us?
- Draw parallels with modern parent–child dynamics—where parents must allow children freedom, even when they make destructive choices. How does this mirror God’s love for humanity?
- God’s Compassion vs. Our Control-Freak Faith
- Hosea 11:1-11 – “I will not execute my fierce anger; I will not again destroy Ephraim.”
- God is portrayed as refusing to act on retribution, even when justice demands it. How does this challenge our human expectation that wrong must be punished?
- Do we secretly prefer a God who enforces “fairness” over a God who forgives? This text invites us to see divine compassion as an unsettling form of justice.
- Explore the idea of surrendering control—accepting that God’s ways are mercy-driven rather than rule-driven.
- Connect to our tendency to cling to legalism, revenge, or “eye for an eye” thinking. How can we embody God’s mercy instead of demanding control over others’ behaviour?
- Invite reflection on how communities of faith can practise non-retaliation and radical forgiveness in a world that thrives on punishment and blame.
- The Forgotten Hungry
- Psalm 107:1-9, 43 – “Let them thank the Lord for his steadfast love… for he satisfies the thirsty and the hungry, he fills with good things.”
- The psalm celebrates God’s saving acts, but what about those who remain hungry and unsatisfied? Does the psalm challenge us to step into God’s role as providers?
- “Let the redeemed of the Lord say so” (v.2). What does this proclamation mean when the most vulnerable cannot yet sing of redemption?
- Explore the call to be agents of God’s provision. Gratitude for God’s abundance should lead to generosity—how can we turn personal thanksgiving into community action?
- The psalm’s conclusion (v.43) asks for “consideration” of God’s deeds. Are we attentive enough to recognise God’s work in daily acts of sharing food, kindness, and shelter?
- Tie this to modern issues of hunger and economic disparity. Are we blind to the ones God calls us to feed?
- The Wardrobe of the New Creation
- Colossians 3:1-11 – “Clothe yourselves with the new self, which is being renewed in knowledge according to the image of its Creator.”
- The metaphor of “taking off” old clothes and “putting on” the new self can be explored as a spiritual wardrobe change.
- Anger, malice, and greed are “clothes” that do not fit the image of Christ. What old garments do we refuse to shed?
- “There is no longer Greek and Jew… but Christ is all and in all” (v.11). How does this radical statement challenge divisions within church and society?
- Consider how the church might still be wearing the clothes of colonialism, consumerism, or fear. What would it look like to intentionally “dress” in compassion and humility?
- Practical application: Invite people to imagine their week ahead—what will they choose to “put on” before walking out the door each day?
- Greed as Idolatry
- Colossians 3:1-11 – “Put to death… greed (which is idolatry).”
- Greed is not just a moral failing but a rival god that demands loyalty. How does this shape our decisions, priorities, and relationships?
- In what ways do modern economies encourage idolatry—convincing us to serve money rather than God?
- The text invites us to examine our personal attachments to wealth and possessions. Where do we see greed subtly masquerading as success or security?
- Explore the difference between healthy provision and destructive hoarding.
- Invite reflection on how communities can live out generosity as an act of worship, rather than being ruled by fear of scarcity.
- The Parable of the Idiot Investor
- Luke 12:13-21 – “This very night your life is being demanded of you. And the things you have prepared, whose will they be?”
- The rich man’s problem is not wealth but the illusion of control—he believes his abundance ensures his future.
- Consider this from the perspective of the labourers, the poor, or the community who could have benefited from his surplus. His self-focused wealth-building isolates him.
- Explore the question of legacy: What will we leave behind when life ends? Will our wealth speak of generosity or selfishness?
- Challenge the cultural obsession with financial security. Is our trust in God’s provision, or in bank accounts and investment portfolios?
- Use modern examples (e.g., retirement planning, superannuation) to highlight the tension between wise stewardship and hoarding.
- The Greed We Don’t Admit
- Luke 12:13-21 – “Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.”
- Greed often hides behind respectable practices—saving for “just in case,” building financial safety nets, or even expanding church budgets.
- Invite self-reflection: Where does our desire for security cross into mistrust of God’s care?
- Explore the anxiety that drives accumulation. Does our fear of scarcity make us blind to the needs of others?
- What would it look like to measure life not by possessions but by relationships, acts of compassion, and service?
- Challenge the assumption that greed only belongs to “the rich,” highlighting how all of us are tempted to store up more than we need.
- Enough Already: When God’s Generosity Collides with Our Greed
- Luke 12:13-21; Colossians 3:1-11; Psalm 107:1-9 – God provides abundantly, yet we often crave more.
- The rich fool misses the chance to share abundance, while Psalm 107 invites gratitude for God’s gifts.
- How does greed distort our perception of “enough”? Are we willing to trust God’s provision and let go of the myth of scarcity?
- Explore how gratitude is an antidote to greed. When we recognise God’s generosity, our hearts shift from hoarding to sharing.
- Practical angle: What small, concrete steps can individuals or churches take to live out generosity in everyday life?
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.