27 July 2025: Ordinary 17 Year C
Lectionary Texts: Hosea 1:2-10; Psalm 85; Colossians 2:6-15, (16-19); Luke 11:1-13
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
Knock, Knock – God’s Bad Taste
Based on Luke 11:1-13 – Ask, seek, knock and Hosea 1:2-10 – Hosea’s marriage as a prophetic scandal.
The first time Kylie turned up, she knocked on the door three minutes after the service had started. A solid knock too, like a tradie checking if someone’s home. People froze in their pews. Mrs Thompson clutched her handbag like a talisman while George, the usher, hissed, “We don’t get many latecomers.”
Pastor Hannah, halfway through the greeting, smiled awkwardly and went to open the door. There stood Kylie—muddy boots, ripped jeans, hair like a storm cloud, tattoos peeking out from under her flannel shirt. She grinned, not embarrassed in the slightest.
“Am I late? Thought you lot might’ve started without me.”
Hannah waved her in. Kylie stomped up the aisle, boots echoing, and plonked herself in the front row. Someone coughed. Someone else muttered.
By morning tea, Kylie was asking questions.
“So, do you mob do free lunches here, or is that just a rumour?”
Mrs Thompson stiffened. “We… provide biscuits.”
Kylie eyed the tray. “That’ll do.”
People whispered in corners: She’s trouble. Been in and out of rehab. Didn’t she yell at the postie last month? And look at those tattoos. She’s not exactly… respectable.
George summed it up with a sigh: “Why do people like that always find our church?”
Kylie came back the following week. And the week after. Always late, always knocking. One Sunday, she banged so hard George said, “Might as well give her her own key.”
She didn’t know the hymns, but she sang anyway—off-key and loud.
When Hannah read the scripture, Kylie leaned over to the lady next to her and whispered, “That bloke Hosea? What’s with him marrying someone dodgy? Weird story, hey?”
The lady frowned and shifted a little further down the pew.
On a Wednesday afternoon, Hannah found Kylie sitting on the church steps, rolling a cigarette.
“You all right?” Hannah asked.
“Yeah. Just needed somewhere quiet. My old man says I’m useless. Guess I wanted to prove him wrong by coming here. You lot seem decent enough.”
Hannah sat beside her.
“You’re always welcome here, Kylie.”
Kylie gave her a look, half amused, half wary. “Even if I don’t clean up my act? Even if I’m, you know… me?”
The murmurs grew louder.
Mrs Thompson pulled Hannah aside. “I’m worried she’ll scare away visitors. It’s not good for the church’s reputation.”
“Since when did we have a reputation?” George muttered.
“It’s about standards, George!”
Hannah sighed. “We’re meant to love everyone, aren’t we?”
Mrs Thompson sniffed. “There’s love, and then there’s enabling bad behaviour.”
One night, during a thunderstorm, there was another knock—this time on the manse door. Hannah opened it to find Kylie, soaked and shaking.
“Sorry, Rev. Didn’t know where else to go. My mate’s in strife—nowhere to sleep tonight. You got a spare room?”
Hannah hesitated. “I’ll call someone who can help.”
Kylie shook her head. “No time for calls. He’s outside. He needs somewhere dry now.”
Within minutes, Hannah had the hall open. George and a few others came, grumbling but curious. Kylie marched in, leading a young bloke with a face pale as moonlight. “Just one night,” she pleaded.
Mrs Thompson crossed her arms. “This is highly irregular.”
Kylie glared. “You think I don’t know that? But what’s the point of calling yourselves a church if you won’t open the door?”
By morning, the bloke had a hot breakfast and clean clothes. Hannah found Mrs Thompson in the kitchen, washing mugs with stiff arms.
“This is getting out of hand,” Mrs Thompson said.
“Maybe,” Hannah replied, “or maybe it’s exactly the kind of mess we’re meant to be in.”
Kylie kept coming, still knocking late some weeks. But something shifted. People started saving her a seat. George taught her how to ring the bell. The gossip slowed, replaced with stories of her quiet kindness—buying a pie for a hungry kid, checking on an old neighbour.
One Sunday, during morning tea, Mrs Thompson handed Kylie the biscuit tray.
“You’ll do a better job than me,” she muttered. Kylie grinned and handed out biscuits like communion.
After everyone had gone, Hannah locked the church and found Kylie waiting outside.
“You all right?” Hannah asked.
“Yeah.” Kylie kicked at the gravel. “I almost stopped coming, you know. Figured you lot wouldn’t want me here. But something… dunno, something told me to keep knocking. Guess I wanted to see if anyone would open the door.”
Hannah smiled. “And?”
Kylie shrugged. “Well, you did, didn’t you?”
Knock, Knock – God’s Bad Taste
Based on Luke 11:1-13 – Ask, seek, knock and Hosea 1:2-10 – Hosea’s marriage as a prophetic scandal.
The first time Kylie turned up, she knocked on the door three minutes after the service had started. A solid knock too, like a tradie checking if someone’s home. People froze in their pews. Mrs Thompson clutched her handbag like a talisman while George, the usher, hissed, “We don’t get many latecomers.”
Pastor Hannah, halfway through the greeting, smiled awkwardly and went to open the door. There stood Kylie—muddy boots, ripped jeans, hair like a storm cloud, tattoos peeking out from under her flannel shirt. She grinned, not embarrassed in the slightest.
“Am I late? Thought you lot might’ve started without me.”
Hannah waved her in. Kylie stomped up the aisle, boots echoing, and plonked herself in the front row. Someone coughed. Someone else muttered.
By morning tea, Kylie was asking questions.
“So, do you mob do free lunches here, or is that just a rumour?”
Mrs Thompson stiffened. “We… provide biscuits.”
Kylie eyed the tray. “That’ll do.”
People whispered in corners: She’s trouble. Been in and out of rehab. Didn’t she yell at the postie last month? And look at those tattoos. She’s not exactly… respectable.
George summed it up with a sigh: “Why do people like that always find our church?”
Kylie came back the following week. And the week after. Always late, always knocking. One Sunday, she banged so hard George said, “Might as well give her her own key.”
Sermon Topics and Ideas
- Not My People – Not My Fault?
- Hosea 1:2-10 – God’s naming of the children.
- The name Lo-Ammi (“Not My People”) speaks of rejection and separation.
- Many people feel like they don’t belong to God, to the church, or even to their families.
- God promises to rename and reclaim those who feel excluded: “You are children of the living God.”
- This sermon could focus on belonging and identity in God’s love.
- It could also challenge the church to actively include and welcome those who feel like outsiders.
- When God Chooses an Embarrassing Family
- Hosea 1:2-10 – Hosea’s marriage as a prophetic sign.
- Hosea’s family is full of tension and pain—his wife Gomer and their children bear names that symbolise rejection.
- Consider the perspective of Gomer or the children who carry those names—how would they feel?
- God works through this messy and broken family to demonstrate mercy and love.
- We are invited to see our own families and lives—imperfect as they are—as places where God’s grace can still shine.
- The sermon could challenge the church to welcome those who are shamed or excluded, seeing them as people God calls and loves.
- When God Offends Our Morals †
- Hosea 1:2-10 – Hosea’s marriage as a prophetic scandal.
- God tells Hosea to marry someone considered “unfaithful” to make a point about divine love. This is deeply uncomfortable—would we accept a prophet with a marriage like that today?
- This sermon could challenge the idea that God always works within the bounds of our morality or respectability.
- It could explore the shocking ways God breaks social expectations to bring about love, mercy, and redemption.
- How do we respond when God’s actions (or people God chooses) don’t fit our sense of “acceptable religion”?
- Unlikely Loves and Unwanted Names
- Hosea 1 & Psalm 85.
- Hosea’s children are given names like “Not Loved” and “Not My People,” but God later promises hope and restoration.
- Psalm 85 also speaks of God’s love overcoming anger and rejection.
- God’s love works through places, people, and situations that others might dismiss or avoid.
- This sermon could explore how God’s mercy refuses to give up on us, even when we feel unworthy or lost.
- What if the Land Could Speak?
- Psalm 85 – A prayer for restoration of the land and people.
- The psalm describes creation and people being healed together—“faithfulness springs up from the ground.”
- Imagine the land itself crying out for justice and renewal.
- Connect this image to our treatment of creation—how do our actions damage or heal the earth?
- God’s peace and justice are not only for people but for all of creation.
- This sermon could call us to care for the environment as a spiritual responsibility, as part of restoring God’s Fellowship.
- The Fullness of God – Not Just a Spiritual Fitness Regime
- Colossians 2:6-19 – Fullness in Christ vs. empty human traditions.
- Many of us feel like we are not “enough”—not good enough, spiritual enough, or strong enough.
- Paul reminds the Colossians (and us) that in Christ, we are already complete and full.
- Faith is not a self-improvement program—it’s not about strict rules or “spiritual diets.”
- True growth comes from being rooted in Christ, not from ticking religious boxes.
- This sermon can encourage freedom and confidence in God’s grace, rather than fear of falling short.
- The Prayer God Doesn’t Answer… Yet
- Luke 11:1-13 – The Lord’s Prayer and persistence in asking.
- Jesus encourages persistence in prayer—keep asking, seeking, and knocking.
- Imagine the story from the perspective of the neighbour who is woken up at midnight—how does prayer disturb and challenge us?
- Prayer is not just about getting what we want but about being changed ourselves.
- Sometimes God’s “answer” to our prayer is sending us to help someone else.
- This sermon can challenge us to be both persistent in prayer and ready to become the answer to someone else’s prayer.
- Knock, Knock – Who’s There? God’s Timing †
- Luke 11:1-13 – Ask, seek, knock.
- Jesus speaks about knocking on doors and receiving answers.
- Are we also willing to be the ones who open doors for others?
- Prayer is not just about waiting for God to act but about being moved to action ourselves.
- This sermon could explore persistence in faith while encouraging generosity, hospitality, and trust in God’s timing.
- Is God a Good Parent?
- Luke 11:1-13 – God as a Father who gives good gifts.
- Jesus compares God to a parent who knows how to give what is best—but how do we reconcile that with prayers that seem unanswered?
- This sermon could ask tough questions: If God is loving, why does suffering continue? What does “good gifts” mean in a world of hardship?
- It could explore the difference between what we want and what we need, and how trust in God often calls for courage, patience, and deeper faith.
- A controversial but powerful angle is to consider how we project our own experiences of parenting—good or bad—onto God.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.