14 December 2025: Advent 3 Year A
Lectionary Texts: Isaiah 35:1-10; Luke 1:46b-55; James 5:7-10; Matthew 11:2-11
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
The Flower That Started Rumours
(short version)
Based on Isaiah 35:1-10 – A scorched land bursts into colour as a sign of God’s renewing work.

The town of Wattle Creek had two seasons. Dry, and slightly less dry. At least that was how Colin described it every time someone asked about the weather, which no one did anymore because he always answered anyway. The soil around town had cracked into a map of imaginary countries, none of which had seen rain since the last federal election. People had started referring to the shade as if it were a tourist attraction.
Mara, who had lived in Wattle Creek long enough to have opinions about local soil types, walked home from the community hall with her jaw clenched so tight it could have cracked a gum nut. The annual Desert Bloom Festival meeting had gone about as well as you would expect for an event celebrating wildflowers in a place that hadn’t produced one since the Prime Minister before last. Half the committee wanted to cancel. Colin led that half, loudly.
“We’re not giving up,” Mara had said, surprising even herself. She expected someone else to say it, but the room had gone quiet at exactly the wrong moment. “We can scale it back, but we don’t cancel it.”
And just like that, she had become the festival’s sole defender.
She didn’t know why it mattered to her. Maybe it was the way the town itself had started slumping, like an old verandah with one too many rotting posts. Perhaps it was the empty space inside her after her best friend moved south to be closer to her grandchildren. Maybe she simply refused to let Colin be right again.
The Flower That Started Rumours
Based on Isaiah 35:1-10 – A scorched land bursts into colour as a sign of God’s renewing work.
The town of Wattle Creek had two seasons. Dry, and slightly less dry. At least that was how Colin described it every time someone asked about the weather, which no one did anymore because he always answered anyway. The soil around town had cracked into a map of imaginary countries, none of which had seen rain since the last federal election. People had started referring to the shade as if it were a tourist attraction.
Mara, who had lived in Wattle Creek long enough to have opinions about local soil types, walked home from the community hall with her jaw clenched so tight it could have cracked a gum nut. The annual Desert Bloom Festival meeting had gone about as well as you would expect for an event celebrating wildflowers in a place that hadn’t produced one since the Prime Minister before last. Half the committee wanted to cancel. Colin led that half, loudly.
“We’re not giving up,” Mara had said, surprising even herself. She expected someone else to say it, but the room had gone quiet at exactly the wrong moment. “We can scale it back, but we don’t cancel it.”
And just like that, she had become the festival’s sole defender.
She didn’t know why it mattered to her. Maybe it was the way the town itself had started slumping, like an old verandah with one too many rotting posts. Perhaps it was the empty space inside her after her best friend moved south to be closer to her grandchildren. Maybe she simply refused to let Colin be right again.
As she reached the edge of her street, she slowed. Something caught her eye in the roadside ditch. A single flower, barely higher than her ankle, pushing through dust like it had somewhere important to be.
“Oh, you’re brave,” she said out loud before realising she was talking to vegetation. “Or foolish. Hard to tell here.”
She crouched to look more closely. It wasn’t one of the usual hardy scrub flowers. This one looked like it belonged somewhere with actual rainfall. She squinted at it suspiciously. “You’re not from around here, are you?”
The flower, being a flower, didn’t answer. But something about its appearance, unexpected, stubborn, utterly unreasonable, lodged itself in her chest. She stood again and continued home, pretending she hadn’t just held a conversation with a plant.
The next morning, still irritated from the meeting, she walked to the neglected community garden behind the hall and stared at it. Weeds. Dust. A bush trolley with commitment issues. The garden had once been the pride of the town. Now it looked like the set of a low-budget dystopian film.
“Well,” she murmured, “may as well fail trying.”
She grabbed a hoe and started clearing a patch. The work was slow, dry, and thankless. Within an hour, Colin appeared, as predictable as a grim weather forecast.
“You know that won’t work,” he said, crossing his arms. “Gardening in a drought? Pointless.”
“Thanks, Colin,” she replied. “Good to get expert advice from someone who’s contributed absolutely nothing since 1987.”
He blinked, unsure whether to be offended or confused. She didn’t give him the chance to decide; she kept working until he finally huffed and left.
Over the next week, people noticed her efforts. A pair of schoolkids walked past every afternoon and eventually asked whether they could help dig. A retired teacher brought cuttings “just in case.” The mechanic from the servo dropped off a stack of old buckets, announcing loudly that he didn’t believe any of this nonsense but that the buckets were cluttering his shed.
No one said the word hope. They simply picked up tools and quietly chose not to watch her work alone.
Then one Thursday night, while the town slept, a thin curtain of rain drifted over Wattle Creek. Not enough to impress the Bureau of Meteorology, but enough to leave the road glistening and the air smelling faintly of eucalyptus optimism.
In the morning, Colin declared the rain “bad for the cricket pitch,” prompting an eye roll from the entire main street.
Within days, small patches of colour appeared on the edges of town. At first, Mara assumed she was imagining them. But the blooms multiplied, spreading across gullies, fence lines, and miraculously, the community garden beds they had revived together.
People started walking with their heads lifted instead of angled toward the ground. Children pointed out bursts of red and lavender like they had discovered treasure. Older residents, who remembered wetter days, stood quietly beside the flowers, hands clasped as if reacquainting themselves with an old friend.
During the final planning meeting, even Colin shifted in his seat and muttered, “Well… I suppose the festival can go ahead.” To everyone’s astonishment, it sounded almost like an apology.
Festival day arrived warm and clear. The event was modest; bunting made from old shirts, stalls from repurposed pallets, and a sausage sizzle that charred everything equally. But people lingered longer than usual. They greeted each other more gently. The children ran from flower to flower as if mapping joy.
Mara slipped away for a moment, heading back to the ditch where she had seen the first stubborn blossom. It was still there, no taller, no grander, but now surrounded by several others, huddled like a small choir.
“So you weren’t foolish after all,” she said softly. “You just got here before the rest of us.”
She stood for a long moment, hands tucked into her pockets. She thought about the garden, the neighbours with their unpredictable kindness, the shared work that turned a tired town toward possibility. The land hadn’t bloomed because people believed. It had bloomed because they prepared for the chance that it might.
As she turned to walk back to the festival, she noticed something strange. The flowers seemed to be nodding together in the breeze. Not whimsical enough to be magic; just whimsical enough to make her smile.
“Alright,” she said to no one in particular. “Maybe things do change.”
And behind her, the desert continued to dare.
Sermon Topics and Ideas
- The Desert That Dares to Bloom †
- Isaiah 35:1-10 – A scorched land bursts into colour as a sign of God’s renewing work.
- Joy as an act of rebellion against despair.
- The challenge of choosing hope when the landscape of life feels barren.
- A comforting reminder that desolation is never God’s final word.
- Joy not as a feeling but as defiant trust that dry places can still bear beauty.
- When Weak Hands Refuse to Stay Weak
- Isaiah 35:1-10 – The prophet calls weak hands to strengthen and feeble knees to stand firm.
- A confronting reflection on communities that keep people weak through fear or control.
- A pastoral invitation for people living under coercion or violence to imagine God’s strength rising within them.
- Joy as the courage to stand or flee when necessary.
- Naming patterns of domestic violence that silence voices and weaken bodies; contrasting them with God’s strengthening purpose.
- Singing from the Underside
- Luke 1:46b-55 – Mary rejoices as the lowly are lifted and the proud scattered.
- A comforting word to those who feel pushed aside; joy grows from the margins.
- A challenge to those with power who prefer Christmas without upheaval.
- The upside-down Fellowship that Mary announces.
- Joy as a dangerous song sung by those who refuse quiet compliance.
- The Joy No Empire Can Stomach ‡
- Luke 1:46b-55 – Mary celebrates the fall of the powerful and the filling of the hungry.
- The political nature of joy: why empires fear rejoicing poor people.
- A controversial invitation to hear Mary as a whistle-blower exposing abusive systems.
- Joy as resistance to households, workplaces, churches, and governments built on domination.
- Domestic violence angle: exposing how coercive control mirrors imperial power; Mary’s song as liberation for those trapped in oppressive homes.
- The Patience That Isn’t Passive
- James 5:7-10 – Be patient like farmers waiting for rain, because God is near.
- Comfort for exhausted people who feel stuck between promise and fulfilment.
- A challenge to those who baptise passivity as holiness.
- Joy as active waiting; tending the soil rather than pacing the paddock.
- The call to cultivate community, justice, and compassion while waiting.
- When Advent Tells Us To Stop Making Excuses
- James 5:7-10 – Strengthen your hearts; do not grumble; persevere with integrity.
- Confronting the habit of blaming others instead of owning communal responsibility.
- Joy comes through maturity, not magical thinking.
- A controversial look at spiritualised avoidance, especially in churches that preach ‘just wait’ rather than doing the work of justice.
- Encouraging people to wait without becoming complicit in harmful situations.
- The Offended Prophet and the Unexpected Messiah ‡
- Matthew 11:2-11 – John doubts Jesus; Jesus praises John yet reframes the mission.
- Comfort for those who doubt or feel let down by God.
- A challenge to rigid expectations of how God must act.
- Joy found in the messy middle between certainty and disappointment.
- A controversial reading of John as someone who wanted a harsher Messiah; Jesus insists on a gentle revolution.
- Joy for the Jaded Disciples
- Matthew 11:2-11 – Jesus names the signs of the Fellowship breaking in: healing, liberation, and good news to the poor.
- Speaking to the weary who have served so long, they have lost the sparkle.
- The controversial claim that some churches prefer John’s fire to Jesus’ compassion.
- Joy as rediscovering the works of mercy rather than waiting for spectacle.
- Relevant pastoral angle: those crushed by disparaging or controlling partners sometimes long for a fierce avenger; Jesus brings a gentler yet transformative liberation.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.