7 December 2025: Advent 2 Year A
Lectionary Texts: Isaiah 11:1-10; Psalm 72:1-7, 18-19; Romans 15:4-13; Matthew 3:1-12
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
The Completely Mildly Entirely Mostly
(short version)
Based on Isaiah 11:1-10, natural enemies coexist under the reign of Spirit-shaped harmony.

This was not the sort of valley Wolfington had in mind, but then again, he had never read the fine print. The Valley Council had issued a decree: all predators and prey must coexist peacefully. The announcement came with flourish: a Latin reading from the “Lex Pacis” (because nothing says serious governance like dead languages), and a pamphlet from the Ministry of Silly Grazing, a department apparently responsible for ensuring no wolf accidentally offended a lamb before precisely 3:01 pm.
Wolfington, the valley’s grumpiest wolf, glared at the scroll as if it contained a personal insult. “This peace is as stable as a one-legged stool on a trampoline!” he muttered. The Kookaburra, perched on a nearby gum tree, cackled raucously, echoing every word as though providing a laugh-track for the absurd tragedy that was Wolfington’s life.
Lambina, the valley’s most annoyingly cheerful lamb, approached with the sort of confidence reserved for those who have never met a wolf who could sulk with such dramatic flair. “Perhaps,” she said, “but at least it doesn’t bite you in the ear.”
Wolfington’s ears twitched. “You, little furball, are clearly mocking me.”
“Me? Never,” Lambina replied, pretending to examine her hooves with exaggerated innocence. “I only speak in pastoral metaphors and harmless puns. Like ‘graze and bear it.’”
The valley was in chaos, if mild, orderly chaos counts. Possum, the bureaucrat, scuttled past, dragging a cart overloaded with forms, each requiring three signatures and a diagram of grazing patterns. “Form 42B, subsection 3A: Has the wolf expressed a grumble exceeding three decibels? Please tick yes or no,” Possum squeaked. Wolfington growled, but no forms were going to stop the law of absurdity from taking hold.
The Completely Unauthorised, Mildly Confusing, and Entirely Avoidable Tale of Wolfington the Mostly Harmless
Based on Isaiah 11:1-10, natural enemies coexist under the reign of Spirit-shaped harmony.
This was not the sort of valley Wolfington had in mind, but then again, he had never read the fine print. The Valley Council had issued a decree: all predators and prey must coexist peacefully. The announcement came with flourish: a Latin reading from the “Lex Pacis” (because nothing says serious governance like dead languages), and a pamphlet from the Ministry of Silly Grazing, a department apparently responsible for ensuring no wolf accidentally offended a lamb before precisely 3:01 pm.
Wolfington, the valley’s grumpiest wolf, glared at the scroll as if it contained a personal insult. “This peace is as stable as a one-legged stool on a trampoline!” he muttered. The Kookaburra, perched on a nearby gum tree, cackled raucously, echoing every word as though providing a laugh-track for the absurd tragedy that was Wolfington’s life.
Lambina, the valley’s most annoyingly cheerful lamb, approached with the sort of confidence reserved for those who have never met a wolf who could sulk with such dramatic flair. “Perhaps,” she said, “but at least it doesn’t bite you in the ear.”
Wolfington’s ears twitched. “You, little furball, are clearly mocking me.”
“Me? Never,” Lambina replied, pretending to examine her hooves with exaggerated innocence. “I only speak in pastoral metaphors and harmless puns. Like ‘graze and bear it.’”
The valley was in chaos, if mild, orderly chaos counts. Possum, the bureaucrat, scuttled past, dragging a cart overloaded with forms, each requiring three signatures and a diagram of grazing patterns. “Form 42B, subsection 3A: Has the wolf expressed a grumble exceeding three decibels? Please tick yes or no,” Possum squeaked. Wolfington growled, but no forms were going to stop the law of absurdity from taking hold.
Rules had been enacted that were simultaneously ridiculous and terrifying: wolves were to wear scarves during council meetings, and any wolf caught glaring at a lamb risked a fortnight of marshmallow tickling. Wolfington’s snarl deepened. He was a wolf of tradition, and tradition did not involve cotton scarves or marshmallow-induced humiliation.
The first real test of this “peace” came at the river, where lambs grazed peacefully, and wolves had… well, Wolfington had ideas. Ideas that involved sneaking a carrot past Lambina without being noticed. He failed spectacularly. The Kookaburra cackled. The carrot fell in the water, floated away, and a passing platypus stared at him as if to say, Really?
Soon, the valley faced a minor disaster: the river had flooded the main grazing patch. Animals from all corners gathered, and the council insisted on immediate cooperation. Wolfington balked. Cooperation? With lambs? Unthinkable. Yet, as absurdity often does, it demanded participation.
The solution involved balancing logs, moving water in teacups, and negotiating with an impatient wombat over dam placement. Wolfington, flustered, toppled into a haystack. Lambina rolled her eyes but guided him patiently, her calm wisdom cutting through the ridiculousness.
“This is madness,” Wolfington said, dripping with hay and mud.
“Yes, but also effective,” Lambina replied, glancing at the successfully rerouted river. “Peace works best when grudgingly accepted.”
By now, Wolfington began to notice small benefits. The shared food meant fewer hungry evenings. The reduced tension in the valley meant more sleep. And perhaps most importantly, the lambs weren’t actively plotting his demise, which, after decades of wolf logic, felt… pleasant.
Still, old habits die hard. He grumbled, muttered puns, and glared at Lambina. “I suppose this arrangement is slightly less horrifying than anticipated, but I maintain my right to be annoyed.”
“Of course,” Lambina said with a mischievous wink. “Just keep it under three decibels, or Possum will have forms for that too.”
The Kookaburra cackled louder than ever.
As evening fell, the valley was calm. The sun reflected off the water, the flood had been managed, and for the first time, Wolfington didn’t feel like the world was conspiring entirely against him. He had participated in absurd teamwork, survived ridiculous regulations, and even smiled slightly—though he would never admit it aloud.
And just as Wolfington settled into the most restful grump of his life, a council official on a unicycle appeared, announcing the next decree: mandatory synchronised dancing at dawn.
Wolfington’s jaw dropped. “This valley… truly tests my patience.”
Lambina trotted past, whispering with a grin, “Yes, but at least it doesn’t bite you in the ear.”
The Kookaburra laughed, Possum filed another form, and the valley—mad, harmonious, and slightly ridiculous—breathed in peace for the first time, however grudgingly.
Even a grumpy wolf could learn that sometimes, absurdity and cooperation go paw-in-hoof.
Sermon Topics and Ideas
- Peace From the Stump: When Hope Grows Out of What We Cut Down
- Isaiah 11:1-10 – a fragile shoot emerges from a ruined stump, carrying Spirit-shaped peace for creation.
- Explore how peace emerges from what we assumed was finished or destroyed.
- Look at wounded families or churches that surprise us with new life.
- Challenge the idea that God works only through strength; highlight the power of small, overlooked beginnings.
- Use ecological imagery, peace that grows slowly but stubbornly.
- When Wolves Complain About Lambs: Peace From the Predator’s View
- Isaiah 11:1-10 – natural enemies coexist under the reign of Spirit-shaped harmony.
- Imagine the wolf’s discomfort at losing advantage and dominance.
- Question our instinct to hold on to power even as we pray for peace.
- Explore how peacemaking requires surrender from those who benefit from conflict.
- Reflect on situations where “wolves” fear transformation more than “lambs.”
- The Branch That Breaks Cycles: God’s Peace in Homes Marked by Harm
- Isaiah 11:1-10 – the new shoot brings justice for the vulnerable and ends harmful power structures.
- Explore how peace includes confronting behaviour that causes fear in the home.
- Address the misuse of Scripture to justify silence or endurance of harm.
- Contrast God’s peace with the false peace built on intimidation.
- Encourage communities to name, resist, and transform unsafe dynamics.
- Peace That Picks Sides: Blessing the Vulnerable First
- Psalm 72:1-7, 18-19 – a ruler who gives justice to the poor, defends the weak, and brings flourishing peace.
- Challenge sentimental ideas of peace by showing that it prioritises those who lack safety.
- Explore how the church often prays for peace but resists redistributing comfort.
- Reflect on how justice is the ground that peace grows from.
- When Rain Refuses to Rush: Slow-Drip Peace for a Tired World
- Psalm 72:1-7, 18-19 – peace descends like gentle rain and refreshes exhausted creation.
- Contrast frantic festive expectations with the psalm’s unhurried vision.
- Explore how God heals through consistency, gentleness, and repeated small acts.
- Invite people into Sabbath-minded peace rather than achievement-driven spirituality.
- Peace in the Shadows: When Blessing Refuses to Ignore Hidden Suffering
- Psalm 72:1-7, 18-19 – the ruler defends those crushed by wrongdoing.
- Explore what it means to bless God, even though you know some homes are unsafe.
- Confront ideas of “family peace” that hide abuse behind closed doors.
- Emphasise God’s justice as protection for those suffering in silence.
- Encourage the church to be a safe, listening, resourcing community.
- When Hope Stretches Us: Peace That Feels Uncomfortable at First
- Romans 15:4-13 – God brings hope and harmony among divided peoples.
- Explore how peace often exposes our prejudices or comfort zones.
- Reimagine Paul’s call for unity as a call to embrace people we resist.
- Challenge the definition of peace as “everyone agrees with us.”
- Reflect on Advent hope as a divine stretch rather than a warm glow.
- Hospitality as Holy Mischief: Making Space for People Who Bother Us
- Romans 15:4-13 – welcome one another as Christ welcomes us.
- Look at hospitality as a radical, disruptive practice that builds peace.
- Highlight the humour and humanity in learning to get along.
- Encourage peace through shared tables and messy community.
- Show how peace grows when curiosity replaces suspicion.
- Peace in a Wild Voice: When John the Baptist Disturbs What We Thought Was Calm
- Matthew 3:1-12 – John calls people to repent, preparing the way for Christ.
- Explore how peace requires disrupting habits and excuses.
- Challenge comfort-driven spirituality that prefers quiet décor to transformation.
- Show how repentance clears space for genuine peace.
- When Axes Bring Healing: Naming the Behaviours That Must Fall for Peace to Grow
- Matthew 3:1-12 – the axe lies at the root of trees refusing to bear good fruit.
- Explore how harmful behaviour must be confronted, not excused.
- Address patterns of harm that destroy trust and safety.
- Use pruning imagery as a call to healthy transformation.
- Encourage accountability as part of peacemaking.
- The Baptiser and the Bystanders: When Peace Asks Us to Stop Spectating
- Matthew 3:1-12 – crowds gather, but John calls them to genuine change.
- Explore how peace is not achieved by passive observation.
- Encourage active participation in building community peace.
- Reflect on Advent as active preparation.
- Use gentle humour about “professional observers” at the riverbank.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.