2 March 2025: Transfiguration Sunday C

2 March 2025: Transfiguration Sunday Year C

Lectionary Texts: Exodus 24:29-35; Psalm 99; 2 Corinthians 3:12 – 4:2; Luke 9:28-36 (37-43)

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

The Glory and the Yakka: A Mountain’s Secret

It was supposed to be a journey. A quiet retreat away from the buzz of the world. But when Jonah arrived at the base of Mount Orm, he could not shake the feeling that something was wrong. The mountain was shrouded in mist, its towering peaks veiled by the grey sky. He had heard stories about the mountain—rumours of hidden caves, old artefacts, and even whispers of a long-lost treasure. But Jonah was not here for any of that. He was here to find peace.

At least, that was the plan.

Jonah had recently walked away from a high-powered corporate job, burned out from the constant grind. His mind, his body, his soul—all had been running on empty. He had read about a mysterious mountain retreat, an ancient place where monks practised silent contemplation and connected with the divine. It was just what he needed: serenity, quiet, and an escape from the chaos.

He trekked up steadily, the trail winding up through the dense forest. The further he went, the quieter it became. There were no sounds of animals, no rustle of leaves—just the echo of his own footsteps on the rocky terrain. By the time he reached the summit, the clouds had thickened, obscuring everything below.

Jonah stumbled into the retreat’s courtyard, a vast, open area surrounded by stone walls. A single monk, rugged up in deep brown robes, stood by a simple stone altar, his face calm and chilled out. His eyes glowed faintly, almost as if he were a part of the mountain itself.

“Welcome, brother,” the monk said, his voice soft but commanding. “You have come for a reason.”

Jonah nodded, unsure of how to respond. His mind was already filling with questions. Why was the monk alone? What was the secret of this place?

The monk seemed to read his thoughts. “You seek peace. But peace requires more than quiet. It demands facing the truth—truth that may be uncomfortable.”

Jonah did not understand. He had left his past behind—he wanted solace, not questions.

Before he could ask anything more, the monk raised a hand. “Come. I will show you.”

They entered a small stone chapel at the centre of the retreat. Inside, Jonah was struck by the stillness. The air was thick with a sacred feel. But the monk did not stop there. He led Jonah through a hidden door in the back, down a narrow stairway into the bowels of the mountain itself.

The underground cavern was vast, stretching far beyond what Jonah could see. The monk pointed toward an ancient stone door embedded deep in the rock.

“This is the heart of the mountain,” the monk said. “Few have entered. And fewer still have left unchanged.”

Jonah’s heart raced. He could feel something—something ancient and powerful—inside that door. “What is it?” he asked, his voice barely above a whisper.

The monk’s expression softened, almost as if in sorrow. “This is where glory and hard yakka meet. The mountain is not just a place of divine connection but of testing. Many come seeking glory, but few are willing to face the hard yakka.”

The monk gestured toward a torch lit with a steady flame. “The glory you seek on the mountain is but a shadow. But beyond this door, you will find the truth. You will find the cost of true transformation.”

Jonah’s instincts screamed at him to turn back. The comfort of the mountain’s chilled-out atmosphere had been intoxicating. The allure of divine glory, of a peaceful life away from struggle, had begun to work its magic. Why risk that? Why face the harsh truths of life when he could just stay here, basking in the peace that seemed so easy to obtain?

But something in the monk’s words struck deep. The glory and the hard yakka. Jonah did not know what that meant, but he knew he had to find out.

Taking a deep breath, Jonah stepped forward, his hand pressing against the cold stone of the door. It creaked open, revealing a cavernous room. In the centre was a pool of water, still and reflective. The air was thick with energy. Jonah stepped closer and looked into the water—and for the first time in a long while, he saw himself.

Not the clean-cut corporate man who had walked away from everything. Not the man who sought peace to escape the world’s chaos. But the truth—the real him, covered in the grime of his past decisions, the mistakes, the guilt, the greed, and the pride he had never faced. His reflection seemed to pulse, revealing his brokenness, his fear of truly changing, and his unwillingness to dive into the hard yakka of life.

The monk’s voice echoed in the silence. “We are all drawn to the mountain for glory, but few of us are willing to face the mess we have created in our lives. We want to stay in the light, in the beauty of the transfiguration. But true change comes when we step down; when we engage with the struggles, the failures, the things we would rather avoid.”

Jonah’s knees trembled. He understood now. This was not just about leaving his job. It was about confronting the harsh truths of who he was, facing the hard yakka of life that he had always tried to escape. The glory of the mountaintop was not enough anymore.

He looked into the still waters once more, feeling the weight of his past and the challenge of what lay ahead. This was where the real journey began.

With a deep breath, Jonah turned from the pool and looked at the monk. “I’m ready,” he said.

And as he stepped back out into the world, the mountain’s clouds began to part. The trail was no longer just an escape from the world—it was a call to step into it fully, to embrace both the glory and the hard yakka.

And in that moment, Jonah understood that true peace did not come from avoiding the hard things; it came from embracing them, facing them head-on, and transforming them into something sacred.

The Glory and the Yakka: A Mountain’s Secret
(shorter version)

The Glory and the Yakka-A Mountain’s Secret – Transfiguration C

It was supposed to be a journey. A quiet retreat away from the buzz of the world. But when Jonah arrived at the base of Mount Orm, he could not shake the feeling that something was wrong. The mountain was shrouded in mist, its towering peaks veiled by the grey sky. He had heard stories about the mountain—rumours of hidden caves, old artefacts, and even whispers of a long-lost treasure. But Jonah was not here for any of that. He was here to find peace.

At least, that was the plan.

Jonah had recently walked away from a high-powered corporate job, burned out from the constant grind. His mind, his body, his soul—all had been running on empty. He had read about a mysterious mountain retreat, an ancient place where monks practised silent contemplation and connected with the divine. It was just what he needed: serenity, quiet, and an escape from the chaos.

He trekked up steadily, the trail winding up through the dense forest. The further he went, the quieter it became. There were no sounds of animals, no rustle of leaves—just the echo of his own footsteps on the rocky terrain. By the time he reached the summit, the clouds had thickened, obscuring everything below.

Jonah stumbled into the retreat’s courtyard, a vast, open area surrounded by stone walls. A single monk, rugged up in deep brown robes, stood by a simple stone altar, his face calm and chilled out. His eyes glowed faintly, almost as if he were a part of the mountain itself.

Continue reading the full story here.

Sermon Topics and Ideas

  1. When the Glow Wears Off: Leadership and the Fear of Change
    • Exodus 24:29-35 – Moses’ face shines after encountering God, but the people are afraid.
    • What if the issue wasn’t the radiance but the fear of transformation? People often resist leaders who challenge their comfort.
    • Do we prefer leaders who maintain the status quo rather than those who push us toward real spiritual or social change?
    • The people ask Moses to cover his face—do we sometimes ask our leaders to dim their calling so we don’t have to confront what God is doing?
    • What happens when leaders themselves grow tired of carrying the weight of people’s expectations?
  2. The God Who Plays Favourites (And Why That’s Good News)
    • Psalm 99 – God is exalted, and Israel is clearly chosen, raising questions of divine favouritism.
    • Is God’s favouritism unjust, or is it part of a larger divine plan that benefits the world?
    • Biblical history is full of unexpected “favourites”—not the strong, but the weak, the marginalised, and the outsiders.
    • If God chooses some, does that mean others are excluded, or does God’s choice serve a greater, more inclusive purpose?
    • How do we respond when we feel like we’re not the ones God is favouring?
  3. Unveiled but Unwanted: When Transparency Costs Too Much
    • 2 Corinthians 3:12 – 4:2 – Paul speaks of the veil being removed, but what if people don’t actually want that level of openness?
    • Do we resist spiritual clarity because it forces us to change? Sometimes, veils are comfortable.
    • The call to be unveiled is risky—prophets, whistleblowers, and truth-tellers often face rejection.
    • Is there a danger in assuming we see clearly while others remain veiled? What if we are still clinging to old assumptions?
    • Does the church truly embrace transparency, or do we still prefer to keep difficult truths hidden?
  4. The Glory and the Grit: Why We’d Rather Stay on the Mountain †‡
    • Luke 9:28-43 – Peter wants to build tents and stay in the moment of divine glory, but Jesus leads them straight into the chaos of real life.
    • Do we crave spiritual highs while avoiding the difficult work of discipleship?
    • Many people seek a faith that is full of light and wonder but struggle when it leads them into suffering and sacrifice.
    • Is our idea of “blessing” too focused on personal comfort, success, and uplifting experiences?
    • Jesus doesn’t stay on the mountain—true faith is found in the valley amidst struggle and need.
  5. The Forgotten Exorcism: Why We Skip the Second Half of the Story
    • Luke 9:28-43 – The Transfiguration is well-known, but the healing of the boy with the unclean spirit is often overlooked.
    • Do we prefer the dazzling moments of faith over the messy realities of spiritual struggle?
    • While Peter, James, and John see divine glory, the rest of the disciples are struggling and failing—what does that say about where Jesus’ presence is truly needed?
    • The boy’s father cries out in desperation—does our faith make room for those still waiting for their miracle?
    • Do we celebrate divine moments while neglecting the daily work of healing, justice, and care?

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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