8 June 2025: Pentecost Sunday, Year C
Lectionary Texts: Genesis 11:1-9; Psalm 104:24-34, 35; (Romans 8:14-17); Acts 2:1-21; John 14:8-17, 25-27
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
Pentecost 2.0–Now With 100% More Fire:
Nothing Burned Except Our Expectations
Based on Acts 2:1–21 – The coming of the Spirit with fire and wind.
Disclaimer: This story is a work of fiction. Any resemblance to actual persons, living or deceased, is purely coincidental. The characters, events, and settings are created for illustrative and reflective purposes only.
Tahlia was already bored. Her nan had dragged her to this half-frozen church with creaky pews, paper-thin tea, and more cobwebs than congregants. Pentecost Sunday, apparently. Whatever that meant. She didn’t care. She sat down in the back pew, slid one earbud in, and opened TikTok. As Rev. Lena took to the pulpit, wearing a red stole that looked like it had seen more moths than sunlight, Tahlia smirked and hit record.
“Today we talk about fire,” Lena began, dry as dust. “The kind that doesn’t burn buildings, but burns excuses. The kind we pretend doesn’t happen anymore.” Her tone was sharp, almost amused at the absurdity. “Don’t worry. It won’t happen again.”
Tahlia typed a caption as she filmed: ‘Church is weird #flaminghotfaith #sundayscroll’. She glanced up at the sparse congregation—maybe twenty souls, mostly grey-haired, mostly half-asleep. Her nan gave her a nudge and a look. Tahlia faked a solemn nod and looked back at her phone.
Halfway through the second hymn—something about breath and spirit, barely sung above a murmur—a sudden gust slammed the old side doors open. The congregation jumped. A few chuckled nervously. Then someone at the front shouted, “Smoke!”
At first, it was subtle—a thin tendril curling out from the vestry. Then more. Sirens weren’t part of the liturgy, but the fire alarm blared to life. People stood, confused, then chaotic. Rev. Lena grabbed the mic. “Everyone out. This is not a metaphor. Move.”
Tahlia, of course, stayed seated. The smoke was rolling out fast now, but not thick. Not choking. It had colour—orange and gold, curling around the sanctuary like it was… dancing. She lifted her phone and started filming. This was going to trend for sure.
She caught the flames leaping up near the communion table, licking the edges of a red-and-gold Pentecost banner. Someone shouted at her to get out, but she kept filming. “It’s not burning,” she whispered. “It’s not actually burning.” The table, the cloth, the open Bible—it was glowing, but untouched.
Tahlia posted the clip with a caption: “Church literally on fire. Bible didn’t burn. Not kidding. #WTHPentecost #SpiritAlert”. It took thirty seconds to upload, and less than five minutes for her phone to start vibrating nonstop. Comments poured in. “Yo this can’t be real.” “Fake?” “Why isn’t it burning??” “Is this some weird cult?” “Bruh, this feels holy AND haunted.”
Outside, fire trucks had arrived. Rev. Lena was giving the fire chief a rundown, though her eyes kept flicking back toward the door. The fire, surprisingly, hadn’t spread. No structural damage. Just blackened walls and scorched paint—except around the communion table, where the fire had swirled and stopped.
Lena walked back into the building once cleared, shaking her head. “This place has been spiritually dead for years. Now it decides to catch fire.” She saw Tahlia still filming and raised an eyebrow.
“You okay?” she asked, not unkindly.
Tahlia nodded. “I think it’s gone viral.”
Lena snorted. “Of course it has. Flames, mystery, and a church—TikTok gold.”
That night, Tahlia posted a follow-up. A slow pan of the untouched communion table. A clip of Rev. Lena’s cynical reflection: “If this is the Spirit, she has a messed-up sense of humour.” Another clip where Lena added, “Or maybe we’ve just ignored her for so long, she had to shout.”
By morning, the views had crossed 200k.
People started showing up. Not many at first—some local teens, a journalist with a camera, a man who hadn’t been to church since 1984 and wasn’t sure why he came now. Rev. Lena held a coffee in one hand and a Bible in the other, still covered in soot. “If you’re here to see miracles,” she said, “you’re late. The miracle is you bothered to come at all.”
Tahlia kept posting. Clips of Lena’s sermons—sarcastic, raw, occasionally moving. A video of someone breaking into tears during a hymn. A duet with a comment that said, “I don’t believe, but something about this makes me want to.”
The church didn’t get shinier. The fire damage was still visible. The heater still didn’t work. But the pews began to fill. Not with polished saints, but curious stragglers. Doubters. Broken ones. Scrollers who needed to see it for themselves.
Tahlia started filming less and listening more. Until one Sunday, weeks later, Lena looked out over the crowd and said, “People think Pentecost was a one-off. Tongues, fire, wind, drama. But maybe the point wasn’t what happened then. Maybe the point is what’s still possible now.” She looked straight at Tahlia. “If the church catches fire again, don’t call the brigade. Call your friends.”
Tahlia laughed aloud. She pulled out her phone—not to film, but to write one last caption: “When the church caught fire and didn’t burn down… we did. In all the right ways.”
She hit post, then sat back, still unsure what she believed—but certain she was part of something. Something moving. Something burning, but not destroyed. A Spirit that blew through WiFi and wonder and didn’t care if you were ready.
And for the first time, church didn’t seem so weird after all.
Pentecost 2.0–Now With 100% More Fire:
Nothing Burned Except Our Expectations
(shorter version)
Based on Acts 2:1–21 – The coming of the Spirit with fire and wind.
Disclaimer: This story is a work of fiction. Any resemblance to actual persons, living or deceased, is purely coincidental. The characters, events, and settings are created for illustrative and reflective purposes only.

Tahlia was already bored. Her nan had dragged her to this half-frozen church with creaky pews, paper-thin tea, and more cobwebs than congregants. Pentecost Sunday, apparently. Whatever that meant. She didn’t care. She sat down in the back pew, slid one earbud in, and opened TikTok. As Rev. Lena took to the pulpit, wearing a red stole that looked like it had seen more moths than sunlight, Tahlia smirked and hit record.
“Today we talk about fire,” Lena began, dry as dust. “The kind that doesn’t burn buildings, but burns excuses. The kind we pretend doesn’t happen anymore.” Her tone was sharp, almost amused at the absurdity. “Don’t worry. It won’t happen again.”
Tahlia typed a caption as she filmed: ‘Church is weird #flaminghotfaith #sundayscroll’. She glanced up at the sparse congregation—maybe twenty souls, mostly grey-haired, mostly half-asleep. Her nan gave her a nudge and a look. Tahlia faked a solemn nod and looked back at her phone.
Halfway through the second hymn—something about breath and spirit, barely sung above a murmur—a sudden gust slammed the old side doors open. The congregation jumped. A few chuckled nervously. Then someone at the front shouted, “Smoke!”
At first, it was subtle—a thin tendril curling out from the vestry. Then more. Sirens weren’t part of the liturgy, but the fire alarm blared to life. People stood, confused, then chaotic. Rev. Lena grabbed the mic. “Everyone out. This is not a metaphor. Move.”
Sermon Topics and Ideas
- When the Church Caught Fire (and Didn’t Burn Down) †
- Acts 2:1–21 – The coming of the Spirit with fire and wind
- The Spirit ignites courage in a fearful room, not to warm hearts but to launch a movement.
- Pentecost doesn’t preserve the church—it explodes it outward in mission.
- Fire is uncontrolled and consuming; are we prepared for the Spirit to burn through our safe systems?
- The disciples didn’t come out with better theology—they came out with better testimony.
- What needs to catch fire in our congregations today?
- Google Translate Didn’t See This Coming
- Genesis 11:1–9 vs Acts 2:1–21 – Babel and Pentecost
- At Babel, human pride led to confusion; at Pentecost, divine presence led to understanding.
- Pentecost reverses Babel not by returning to one language, but by celebrating many.
- The Spirit doesn’t cancel culture—it speaks through it.
- What language is the church failing to speak today—digital, emotional, cultural?
- What would it look like to build with grace instead of bricks?
- Breathless: When the Spirit Interrupts Our Schedule
- Psalm 104:24–35 and John 14:25–27
- God’s Spirit gives life to creation, but also unsettles our assumptions.
- Jesus promises peace, but it arrives with wind and fire, not silence and serenity.
- The Spirit isn’t a scheduled item in the bulletin—it’s a divine disruption.
- The early church didn’t have time to prepare for Pentecost; they had to respond.
- Do we leave room for God to breathe through our liturgy and our lives?
- Adopted, Not Assimilated
- Romans 8:14–17 and Acts 2
- Pentecost isn’t about becoming the same—it’s about being drawn into the same love.
- Adoption means we belong not because we fit in, but because we’re chosen.
- In Acts, everyone hears in their own language; the Spirit meets us where we are.
- How can the church practice radical hospitality that doesn’t erase difference?
- What does Spirit-led belonging look like in a multicultural, multi-voiced community?
- Holy Ghosting: When Jesus Leaves but Doesn’t Disappear
- John 14:8–17 – The promise of the Advocate
- Jesus physically leaves—but we’re not abandoned; the Spirit shows up with presence and power.
- The Holy Spirit isn’t a “consolation prize”—but the continuation of Christ’s own ministry.
- The Spirit is both comforter and challenger, presence and push.
- What does it mean to be haunted—in a holy way—by the life and love of Jesus?
- How do we live as those who are guided by a presence we cannot see?
- How to Build a Church Without a Blueprint
- Acts 2 and Romans 8:14–17
- The early church had no building, no constitution, no bank account—but it had fire, wind, and a multilingual welcome. What if our strategic plans were less about structure and more about Spirit?
- The Spirit builds community without requiring uniformity.
- There’s no manual for Pentecost—just a willingness to wait, listen, and move.
- What if ministry planning started with discernment, not decisions?
- How can we recognise when structure serves the Spirit, and when it stifles?
- Fluent in Fire: The Grammar of Grace
- Acts 2; John 14; Psalm 104
- Pentecost is a crash course in divine fluency—speaking God’s love in every language.
- The Spirit doesn’t just translate words but transforms meaning.
- Are we fluent in justice? Compassion? Forgiveness? These are the mother tongues of grace.
- What are the dialects of discipleship today, and who needs to hear them?
- The fire is not just for show—it’s for shaping speech into sacred truth.
- Spirit of the Living God… Please Don’t Make It Weird? ‡
- Acts 2 and Romans 8
- The Pentecost moment is loud, strange, and misunderstood—so, pretty normal for the Spirit.
- We often pray for the Spirit, then panic when things get unpredictable.
- The Spirit is not chaos—it’s creative disruption with purpose.
- What fears stop us from truly inviting the Spirit to lead?
- Is it time to stop managing the Spirit and start following it?
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
