17 November 2024: Proper 28/Ordinary 33 – B

17 November 2024 – Proper 28/Ordinary 33-Year B

Lectionary Texts: 1st Samuel 1:4-20; 1st Samuel 2:1-10; Hebrews10:11-25; Mark 13:1-8

Below, you will find a story, a shorter version (less than 300 words) that could be used as a reflection in newsletters, and some sermon topics and ideas based on the Sunday lectionary readings.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

End of the World Cancelled (Again)

In the quirky little town of Endvale, the locals were famous for predicting the end of the world. Every few years, some “sign” would appear—a comet, a solar eclipse, or even an odd migration of birds. And right on cue, certain townsfolk would proclaim, “This is it, folks! The end is upon us!” Posters went up around town, café signs counted down the “days left,” and neighbours threw last-day-on-earth parties. It was a ritual so ingrained that locals began to look forward to their farewell gatherings more than the end itself. Recently, a comet had appeared, sparking yet another round of doomsday declarations.

This year, two eccentric characters appear. The first, named Max, arrived just as a comet sighting sent Endvale into a frenzy, and the second, Dan, a high-strung executive who had spent years climbing the corporate ladder in the neighbouring town.

Max, an ex-travel writer with a knack for storytelling, had stumbled upon the town after hearing of its “almost-apocalypses.” Amused by their traditions, he took to the town and its people, quickly making friends and sharing his tales of other towns he’d visited—places where the end had also been “just around the corner” but never actually arrived.

When Dan hears about the comet, he becomes utterly convinced that it signals the world’s end. Dan decides he has no time to waste and immediately hands in his resignation to his boss, who he can’t stand. He delivers a passionate rant about the soullessness of corporate life and how his boss has “lost all humanity.” He cashes out his savings, splurging on every indulgence he’s ever denied himself, like a new car, fancy dinners, and impulsive purchases. Hearing of Endvale’s end-of-the-world gathering, Dan decides to join, eager to spend life’s ‘final moments’ with the locals.

On the night of the comet, Endvale gathered around their traditional farewell bonfire. Dan boasts about his newfound freedom, jokingly urging others to give up their “pointless” jobs as he did. As everyone roasted marshmallows and shared stories, Max stood up with a grin. “I’ve got an update for you all,” he said, clearing his throat for dramatic effect. “The end of the world has been cancelled due to technical issues.

The crowd chuckled, but many looked at him with suspicion. Carol, the town baker and a dedicated doomsday enthusiast, eyed him with a mix of amusement and scepticism. “What’s that supposed to mean, Max?” she asked. “Are you saying the comet doesn’t mean anything?”

“Not exactly,” Max replied, smiling. “But I’m saying that maybe, just maybe, we’re looking at this whole ‘end of the world’ thing from the wrong angle.” He looked around, seeing curious faces mixed with those shaking their heads. “What if the world isn’t ending—and isn’t meant to end anytime soon? What if, instead, we’re just meant to keep on living and maybe even make things better?”

“Yeah, but where’s the fun in that?” called out Old Ted, the town’s hardware store owner, who’d prepared for doomsday so many times he had enough canned beans to last him a lifetime.

Max laughed. “I’m not saying we don’t celebrate. I mean, look at us now—we’re all here, spending time together, roasting marshmallows. But what if we didn’t just save this for a night when we think we’re saying goodbye? What if we took this energy and used it to improve the town, to build something beautiful together?”

Carol crossed her arms, unconvinced. “But Max, people like knowing the time for things. If we keep saying the end isn’t near, they’ll get lazy. This gives us a reason to do something.”

“Alright, I get that,” Max nodded. “But look—when we gather like this to prepare for the ‘end,’ we’re really doing it because we want to be together, right? That’s what matters. Instead of waiting on a comet or eclipse to give us a deadline, why not choose to live like this more often? We don’t need a doomsday clock to tell us when it’s time to make life meaningful.”

A hush settled over the group as they considered Max’s words. Some looked thoughtful, others a bit resistant. Finally, Old Ted spoke up. “But, Max…if we start thinking the end isn’t coming, people might forget to value each day.”

Max smiled. “Or maybe it’ll mean we value each day more. Imagine we moved our ‘last-day-on-earth’ parties up—made them more regular. Not because we’re scared of the end but because we love what we have here. It’s not about saying ‘the end is never coming’—it’s about realising we don’t need to wait on it to live fully.”

Carol sighed, still uncertain, but something in Max’s idea struck her. “Alright, Max,” she said with a grin. “How about we start small? What if we change our yearly doomsday party from ‘the end of the world’ to ‘just another day to be together?’ It’d be like a practice run. See if we can handle all this living you’re talking about.”

Max laughed, clinking his marshmallow stick against hers. “That sounds like a plan, Carol.”

As Max shares his alternative view that maybe the end isn’t near, Dan feels a chill as Max suggests valuing each day over fearing the end. He wonders if he acted too hastily. His bravado falters, and he begins to wonder if he acted too hastily.

So, under the light of the comet that night, Endvale made a subtle shift, choosing to make the ‘end’ less of a fear and more of a reason to gather. Some residents hesitated to shift focus from ‘the end’ to ‘the present,’ yet they saw how life felt richer with each celebration, “just in case.”

The following day, Dan is the first to realise that the world didn’t end. He feels a mix of relief and panic, wondering how he’ll face the consequences of his hasty actions. With help from the townsfolk, Dan finds work in Endvale and a renewed sense of purpose, slowly embracing a life focused on gratitude instead of deadlines. Eventually, he becomes part of the “almost-apocalypse” celebrations—this time, with a focus on gratitude for each day instead of escapism.

End of the World Cancelled (Again)
(shorter version)

In Endvale, a town known for its quirky “end of the world” gatherings whenever a “sign” appears, locals prepare for what they believe is yet another impending doomsday. This time, a comet sparks renewed declarations, with cafés counting down the days and farewell parties popping up. The town’s traditions have become a way for residents to gather and celebrate, with the “end” always remaining just out of reach.

Two newcomers join the town’s eccentric customs: Max, a cheerful ex-travel writer drawn to Endvale’s unique traditions, and Dan, a high-strung executive who is convinced the world is truly ending, quits his job in a dramatic outburst. Spending his savings, Dan indulges in luxuries he’d denied himself, hoping to enjoy his final days. However, Max introduces a different perspective at the farewell bonfire, suggesting that the townsfolk view these gatherings not as the “end” but as a way to appreciate everyday life.

Some residents are intrigued, others sceptical. Max’s idea—that they don’t need a doomsday clock to live fully—challenges their traditional thinking. Yet, he proposes shifting their focus to make these celebrations more frequent, valuing each day together rather than fearing an impending end. Dan, now doubtful about his hasty decisions, begins to rethink his choices.

As the comet passes and the world doesn’t end, Dan, now humbled, finds himself adjusting to life in Endvale, supported by its warm community. The town gradually embraces Max’s suggestion, rebranding their doomsday parties as moments to gather in gratitude. Dan, too, shifts his focus from apocalyptic escapism to a life grounded in purpose and community. Through this change, Endvale finds new meaning in each day, choosing to celebrate togetherness over the idea of an end.

Read the full story here.

Sermon Topics and Ideas

  1. When Our Faith Feels Barren: Embracing Doubt and Desperation in Spiritual Life: 1 Samuel 1:4-20
    • Hannah’s Journey as a Reflection of Our Own Spiritual Desperation: Explore how Hannah’s barrenness symbolises seasons of faith that feel fruitless. Emphasise that desperation and frustration in faith are deeply human responses, not failures.
    • Moving from Silence to Vulnerable Prayer: Reflect on how Hannah’s vulnerability in prayer moves her from silent despair to powerful faith. Encourage congregants to embrace honest, unfiltered prayer.
    • Faith Beyond Answers: Discuss how Hannah’s faith remains steadfast even without guarantees. Challenge the idea that answered prayers are the only sign of “successful” faith, suggesting that genuine faith grows even when outcomes are uncertain.
  2. The Problem with Prosperity: When Worship Becomes Transactional: 1 Samuel 2:1-10
    • Hannah’s Song as a Call to Humility and Justice: Delve into how her praise for God lifting up the lowly challenges us to see worship as surrender, not gain.
    • Questioning Our Intentions in Worship: Examine how often worship is treated as transactional, expecting blessings or outcomes in return. Challenge whether “blessings” truly reflect good faith while “challenges” indicate weak belief.
    • The Pitfalls of Prosperity Gospel Thinking: Highlight how prosperity theology influences views on wealth, health, and success and creates toxic views on suffering and poverty in the church.
  3. Sacrifice and Self: Questioning the Concept of Atonement: Hebrews 10:11-25
    • Understanding Atonement Historically and Culturally: Briefly explore substitutionary atonement theology and suggest that the sacrifice of Christ holds broader meanings today.
    • Sacrifice as Transformative, Not Transactional: Reframe sacrifice as a call to reflect Christ’s love, not a cosmic debt needing payment.
    • Forgiveness and Justice in Today’s World: Consider how forgiveness and justice might function together. Ask whether punishment is always necessary for justice or if reconciliation offers a deeper path.
  4. The End is Not Near: Rethinking Apocalyptic Fear in Christian Faith: Mark 13:1-8 †
    • A Warning Against Speculation: Discuss how Jesus cautions against interpreting every tragedy as a sign of the end, encouraging people to avoid jumping to conclusions when bad things happen.
    • End Times in the Light of Christian Hope, Not Fear: Rather than fearing the end, consider Jesus’ invitation to focus on hope, justice, and transformation as preparation.
    • Living in the Present as Faithful Followers: Explore practical ways to prioritise discipleship, kindness, and justice now without being distracted by anxiety about the future.
  5. The Dangerous Influence of the Temple: When Holy Institutions Become Harmful: Mark 13:1-2
    • The Temple as a Symbol of God’s Presence—and Its Misuse: The temple was meant to be a sacred meeting place with God. Over time, it drifted from this purpose, shaped by internal corruption and external pressures, including alignment with political authorities. Similarly, churches today may yield to influences that subtly conflict with core values, risking becoming obstacles to, rather than conduits of, God’s love and justice.
    • When Institutions Drift from God’s Values: Explore how churches or religious bodies may adopt practices that reflect worldly priorities. External pressures—such as legal, social, or political expectations—can subtly shape church practices and stances, making it harder to remain faithful to the spiritual mission.
    • Holding Institutions Accountable: Encourage congregants to consider their role in helping the church stay grounded. By engaging constructively with leadership, members can help ensure that the church remains a place of justice, love, and worship, even when outside pressures challenge these values.
  6. Faith and Fertility: Has the Church Idolatrously Linked Faith to Family? 1 Samuel 1:4-20
    • Expanding the View of ‘Family’: Reflect on how the church can broaden its perspective to see diverse life paths, family structures, and personal callings as valued by God.
    • Challenging Traditional Gender and Family Roles: Discuss how the church may pressure people into specific roles based on traditional views of family and encourage a more open, affirming approach.
    • Recognising Singleness and Childlessness as Fully Blessed: Highlight stories in Scripture where individuals without traditional family roles serve God profoundly, affirming that all lives—regardless of family structure—are equally holy and blessed.
  7. God of Justice, or Just Us? Revisiting Who We Believe Deserves Help: 1 Samuel 2:1-10
    • Hannah’s Song as a Radical Vision of Justice: Her prayer calls for the hungry to be fed and the lowly to be lifted. Discuss how this vision calls faith communities to be actively engaged in justice.
    • Justice Beyond Charity: Challenge the notion that charity alone fulfils the call to justice. Dive into how justice is about changing systems, not just offering temporary relief.
    • Breaking the Comfort Zone: Encourage congregants to confront and examine their privileges. Reflect on how these might influence ideas about who is “deserving” or “undeserving” of help.

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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