9 November 2025: Ordinary 32 Year C
Lectionary Texts: Haggai 1:15b-2:9; Psalm 145:1-5, 17-21; 2 Thessalonians 2:1-5, 13-17; Luke 20:27-38
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
A Place Reborn: The Resurrection of Weatherby House
(short version)
Based on Luke 20:27-38 – Jesus insists that all live to God.

Most people in town walked past the Weatherby House without actually seeing it. It had been there longer than the bitumen on the road and longer than the massive fig tree across from the post office. The house leaned a little to the left if you stared at it long enough. Its verandah sagged. Its fence had gaps large enough for kids to crawl through. Yet nobody bothered. Everyone assumed that one day the wind would finish the job and the house would quietly give up the ghost.
No one expected the danger to come not from the wind but from a man wearing a slate-grey suit and a smile that never reached his eyes.
“Progress,” he said, standing in front of the house as if he already owned it. “This precinct is tired. Time to make way for something fresh. Something profitable.”
He was a developer from down south. The council had invited him to provide suggestions for revitalisation. He took one look at the Weatherby House and declared it “a termite buffet” and “a complete waste of space.” His plans depended on flattening it. He talked about clean slates, modern visions, and moving beyond sentimentality.
No one bothered protesting. The house had always been nearly invisible. Why fight for a relic?
That was when the loose floorboard changed everything.
A Place Reborn: The Resurrection of Weatherby House
Based on Luke 20:27-38 – Jesus insists that all live to God.
Most people in town walked past the Weatherby House without actually seeing it. It had been there longer than the bitumen on the road and longer than the massive fig tree across from the post office. The house leaned a little to the left if you stared at it long enough. Its verandah sagged. Its fence had gaps large enough for kids to crawl through. Yet nobody bothered. Everyone assumed that one day the wind would finish the job and the house would quietly give up the ghost.
No one expected the danger to come not from the wind but from a man wearing a slate-grey suit and a smile that never reached his eyes.
“Progress,” he said, standing in front of the house as if he already owned it. “This precinct is tired. Time to make way for something fresh. Something profitable.”
He was a developer from down south. The council had invited him to provide suggestions for revitalisation. He took one look at the Weatherby House and declared it “a termite buffet” and “a complete waste of space.” His plans depended on flattening it. He talked about clean slates, modern visions, and moving beyond sentimentality.
No one bothered protesting. The house had always been nearly invisible. Why fight for a relic?
That was when the loose floorboard changed everything.
A young volunteer named Elly had been sent in by the council to do a quick safety check. Her job was simple: make sure the house wouldn’t collapse during the preliminary survey. She stepped inside, brushing aside cobwebs, her boots echoing across the empty floor. The house smelled like dust and old timber.
Near the back room, she stepped on a board that shifted under her weight. Curious, she knelt, prised it up, and found a small wooden box beneath it. Inside the box was a cloth-wrapped bundle, and inside that bundle was a journal.
The handwriting on the first page was sharp and careful, the ink browned with age. The entries began in 1899. The writer was a woman named Margaret Weatherby, the house’s original owner, who had moved to the region when the town was little more than tents, marked grids, and a promise. She described the smell of sawdust, the arguments over who got the first well, and the stubborn optimism of builders who believed the town would mean something someday.
Elly couldn’t keep it to herself. She showed the journal to a coworker, who showed it to someone at the library, and before long, photocopies circulated through café counters and school staffrooms. People found names they recognised. A man pointed to a passage describing his grandmother, “the midwife with the fiery tongue.” A retired teacher read aloud about the carpenters who drank more tea than water. Someone else recognised the description of the first baker, a man who swore he could smell storms before they arrived.
But the sections that gripped the town most deeply were the entries written during World War I. Margaret described the day local lads left for France. She wrote about the tension at the railway platform, the shock of early telegrams, and the town’s determination to endure. She wrote about the ones who died and the ones who returned changed. The war memorial in the park listed the names. The journal told their stories.
The developer was unimpressed.
“History is fine behind glass doors in a museum,” he said. “But not every old shack deserves a shrine. We need foot traffic, not fairy tales.”
His contempt became fuel. At dusk, people gathered at the old house, reading journal entries on the verandah. They lit small lanterns so the pages glowed silver. Parents brought their kids. Teenagers wandered in out of curiosity. Someone played a violin softly. The house that had been invisible began to hum with presence.
The council wavered under the pressure. Eventually, it voted to preserve the house as a heritage site. The developer scowled, declaring the town “allergic to progress,” but his project lost momentum.
That might have been the end of it; a small victory, preserved in a few news articles.
But the house did not settle back into stillness.
Two years later, school groups toured it regularly. The local high school performed a play adapted from the journal. A café opened across the street, its walls decorated with sketches of the early pioneers. The main street, once sleepy, gained a weekend buzz. Tourists wandered through, drawn by the promise of “the house that held the town’s memory.”
Stories began emerging about how the journal had influenced people. A young man, after reading about a WWI volunteer who had dreamed of becoming a doctor, applied for medical school and later returned to open a small clinic. A retired farmer started a community garden because Margaret had described her early attempts at growing vegetables in poor soil. A local artist began painting portraits of the pioneers, donating them to the house, forming a growing gallery of faces once forgotten.
The transformations were subtle, but bit by bit the town shifted. People no longer brushed past the Weatherby House. They visited it. They met there. They read aloud from the journal on cool evenings. The house wasn’t simply restored; it was reanimated by the lives it remembered and the lives it inspired.
Ten years after Elly found the journal, she walked through the house on a warm autumn afternoon. Tourists chatted quietly in the main room. Children pointed at an old photograph. Local volunteers arranged fresh flowers near the display case.
On the table by the front window rested the original journal, preserved behind protective glass. A couple stood beside it, reading aloud an entry written in 1917. Margaret’s words described a young man named Robbie who had gone to war believing the town he left behind would grow into “a place where courage could take root.”
The couple looked out the window at the bustling main street, where locals moved with purpose, tourists lingered with interest, and the once-invisible house now stood proudly as the town’s living heart.
Elly smiled. The house had not saved the town. The town had saved itself. But it had needed a spark, a story, a memory to remind it of what it could become.
And that was the quiet miracle of the Weatherby House; something once dismissed as dead had become the place where the whole town learned to live again.
Sermon Topics and Ideas
- Renovation Fatigue and the God Who Still Shows Up
- Haggai 1:15b-2:9 – Spoiler alert: the rebuilt temple is nothing like the old one, yet God promises greater glory anyway.
- Exploring disappointment when renewal does not look like the past.
- The tension between nostalgia and divine creativity.
- Naming the exhaustion of communities trying to rebuild with fewer hands and faded energy.
- How divine presence sanctifies imperfect progress rather than perfect outcomes.
- When God Calls Out Our Shiny-Object Syndrome
- Haggai 1:15b-2:9 – The people are obsessed with appearances while God is concerned with presence.
- How our craving for impressive outcomes distracts from faithful community-building.
- A critique of chasing relevance over substance.
- Imagining what a faith community would prioritise if appearance stopped being the driver.
- The danger of confusing busyness with holiness.
- Comfort for the Community That Thinks It Has Failed
- Haggai 1:15b-2:9 – The second temple looks sad compared to Solomon’s, but God declares the future will be better than the past.
- When our best efforts look small but God’s hope remains large.
- Reframing not good enough as sacred ground for promise.
- The emotional honesty of naming communal grief before moving into hope.
- How God’s invitation to courage often begins in places that feel like loss.
- The Glory No One Wanted but Everyone Needed
- Haggai 1:15b-2:9 – God promises glory in a form no one expected.
- A comforting look at how divine presence transforms ordinary work.
- Challenging the belief that only grand gestures carry holiness.
- Encouraging congregations to see holiness in slow, often unimpressive faithfulness.
- Letting go of the myth that sacredness depends on scale or spectacle.
- Praise That Refuses to Be Quiet in an Unjust World
- Psalm 145:1-5, 17-21 – A sweeping proclamation of God’s justice and nearness.
- The controversy of praising while acknowledging the world’s pain.
- Praise as resistance rather than escapism.
- How praise can sharpen our awareness of injustice rather than soften it.
- Naming what it means to trust God’s character when circumstances contradict hope.
- The Dangerous Memory of God’s Nearness
- Psalm 145:1-5, 17-21 – God is close to all who call, which can unsettle us as much as comfort us.
- Why divine closeness challenges our desire for autonomy.
- Letting God’s character interrupt our preferred narratives.
- Examining what we fear might change if we take God’s nearness seriously.
- The sacred disruption that happens when God comes too close for comfort.
- Resting in a God Who Notices the Quiet Faithful Ones
- Psalm 145:1-5, 17-21 – God lifts up the fragile and listens to the unheard.
- Comfort for those whose faithfulness goes unseen.
- The holiness of small, persistent goodness.
- The prophetic nature of unnoticed acts of kindness.
- Reimagining success through God’s attention rather than public applause.
- A Fellowship That Ends with Hope, Not Despair
- Psalm 145:1-5, 17-21 – The psalmist ends with praise despite the messiness of life.
- Comforting exploration of how praise reframes reality.
- The risk of allowing hope to flourish.
- How ending with praise is a form of spiritual defiance.
- Encouraging congregations to practise hope as a daily discipline.
- When Certainty Becomes Idolatry
- 2 Thessalonians 2:1-5, 13-17 – The church panics over rumours about Christ’s return and loses its grounding.
- Critiquing the obsession with having exact answers.
- The problematic comfort in rigid theology.
- How fear thrives in environments demanding absolute certainty.
- Inviting a spirituality that embraces mystery as holy rather than threatening.
- The Subversive Courage of Staying Put
- 2 Thessalonians 2:1-5, 13-17 – Paul urges stability and endurance rather than apocalyptic hysteria.
- The controversy of choosing calm perseverance instead of drama.
- Stability as a radical act of faith.
- Unpacking why endurance looks passive but is spiritually defiant.
- Resisting cultural narratives that equate urgency with importance.
- Standing Firm Without Becoming Stubborn
- 2 Thessalonians 2:1-5, 13-17 – Paul calls the community to stand firm while remaining open to grace.
- Comfort for those who fear shifting cultural winds.
- How faithful steadiness avoids falling into rigidity.
- The difference between conviction and inflexibility.
- Encouraging discernment that holds truth gently enough to receive new light.
- Chosen for Encouragement When All We Want Is Escape
- 2 Thessalonians 2:1-5, 13-17 – Paul reminds them they are beloved and chosen.
- Comfort in the idea that God strengthens even when we want to run away.
- The uncomfortable truth that encouragement often calls us back to hard places.
- Reimagining calling as participation rather than reward.
- How divine comfort equips us to confront what we would rather avoid.
- The God Who Breaks Our Silly Thought Experiments ‡
- Luke 20:27-38 – The Sadducees ask a contrived question about marriage in the resurrection; Jesus dismantles it.
- Challenging our habit of using hypotheticals to avoid transformation.
- Why faith is not a logic puzzle.
- Exploring how intellectual games protect us from real change.
- The discipline of shifting from speculation to discipleship.
- Resurrection That Refuses to Follow Our Rules ‡
- Luke 20:27-38 – Jesus reframes life, death, and relationship in the Fellowship to come.
- The controversy of a resurrection that does not preserve our preferences.
- Letting go of our need for divine predictability.
- Imagining resurrected life without clinging to earthly patterns.
- Why divine renewal is more surprising and demanding than we usually admit.
- The Comfort of a God Who Remembers Every Name ‡
- Luke 20:27-38 – God is God of the living, meaning Abraham, Isaac, and Jacob are alive in God’s memory.
- Comfort in enduring belonging.
- The soft rebellion of believing that death is not the final word.
- The power of being held in divine memory when human memory fades.
- Connecting the communion of saints with the everyday griefs people carry.
- When Resurrection Reclaims the Forgotten Ones †‡
- Luke 20:27-38 – Jesus insists that all live to God.
- Comforting exploration of resurrection as restoration.
- The challenge of seeing the living and the dead as part of one Fellowship.
- How resurrection hope pushes us to value lives overlooked here and now.
- Confronting the smallness of our imaginations about who matters to God.
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.