12 October 2025: Ordinary 28 Year C

12 October 2025: Ordinary 28 Year C

Lectionary Texts: Jeremiah 29:1, 4-7; Psalm 66:1-12; 2 Timothy 2:8-15; Luke 17:11-19

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

Planting in All the Wrong Places

Based on Jeremiah 29:1, 4-7, God tells the exiles to build homes and seek the welfare of Babylon.

Planting in All the Wrong Places – Based on Jeremiah 29:1, 4-7 – God tells the exiles to build homes and seek the welfare of Babylon.

Gideon Ash stepped off the bus onto the cracked footpath of the town’s main street and immediately noticed the way the morning sunlight hit the faded paint of the community centre. The building leaned ever so slightly to one side, enough to suggest it had been there longer than anyone could quite remember. Gideon adjusted the strap of his satchel and walked toward the NGO office, a small brick building tucked between a chemist and a café that promised “the best pies this side of the highway.” No one would ever ask for directions to it, and he suspected that was part of the charm.

Inside, the staff were gathered around a circular table that had seen better days, but everyone wore smiles broad enough to make up for the wobbling legs. A young woman with sharp eyes and hair tied back in a practical bun stepped forward. “Welcome, Mr. Ash. We’re excited you are here. Things run at their own pace around here, but we manage.”

Gideon inclined his head slightly. “Ah, yes. There’s a certain rhythm to a place that values its own timing. I look forward to discovering it.” The words hung long enough for a faint smile to twitch across her face, unsure whether to feel flattered or slightly embarrassed.

“Please, call me Sarah,” she said. “I hope you’re ready for a day of introductions.”

Continue reading the full story here.

Planting in All the Wrong Places

Based on Jeremiah 29:1, 4-7, God tells the exiles to build homes and seek the welfare of Babylon.

Gideon Ash stepped off the bus onto the cracked footpath of the town’s main street and immediately noticed the way the morning sunlight hit the faded paint of the community centre. The building leaned ever so slightly to one side, enough to suggest it had been there longer than anyone could quite remember. Gideon adjusted the strap of his satchel and walked toward the NGO office, a small brick building tucked between a chemist and a café that promised “the best pies this side of the highway.” No one would ever ask for directions to it, and he suspected that was part of the charm.

Inside, the staff were gathered around a circular table that had seen better days, but everyone wore smiles broad enough to make up for the wobbling legs. A young woman with sharp eyes and hair tied back in a practical bun stepped forward. “Welcome, Mr. Ash. We’re excited you are here. Things run at their own pace around here, but we manage.”

Gideon inclined his head slightly. “Ah, yes. There’s a certain rhythm to a place that values its own timing. I look forward to discovering it.” The words hung long enough for a faint smile to twitch across her face, unsure whether to feel flattered or slightly embarrassed.

“Please, call me Sarah,” she said. “I hope you’re ready for a day of introductions.”

“Always,” Gideon replied, and as he followed her down a narrow corridor lined with framed posters of smiling men holding cups of tea, he allowed himself a small inward sigh. Yes, every town has its rhythm. Some are a little more interpretive than others.

The volunteer coordinator, a man with a kindly face that seemed permanently surprised, held out a hand. “Gideon, it’s an honour. You’ll find our schedules a bit… flexible, but everyone’s committed.”

“Flexible schedules have their virtues,” Gideon said. “They allow the mind to explore possibilities that a rigid timetable might otherwise overlook.” He paused just long enough for the man to nod eagerly. “I look forward to observing all the explorations firsthand.”

By mid-morning, Gideon had noticed the small gaps in workflow: paper stacked at odd angles, a phone that rang without being answered, a whiteboard listing programs with passed dates. He said nothing, letting the reader detect the inefficiencies without remarking on them aloud.

Later, a young employee caught up to him. “I’ve heard about your work before. You’ve managed some pretty complex operations?”

Gideon allowed a faint smile. “A few. But let’s see how this town introduces me to complexity. I suspect the lessons here will be… memorable.”

The young man nodded. “I’m Liam. We handle a lot of outreach, but there’s always room for guidance. Your perspective will be… interesting.”

“Interesting is a good start,” Gideon said, his words layered. To the casual ear, encouragement; to anyone paying attention, a subtle critique.

The afternoon passed with polite chatter and meetings. Gideon observed, assessed, and moved quietly, offering suggestions in conversation that sounded complimentary but carried subtext. He admired the volunteers’ dedication while noting the gaps, all without seeming critical. By the time he left the office, the sun was low, casting a gold light across rooftops, and Gideon walked back toward the bus stop, thinking about the challenges and potentials of this small town.

It was not until the following week that the crisis arrived. A bushfire, driven by dry winds and a week of heat, crept dangerously close to the outskirts. Volunteers rushed to prepare evacuation lists and supply caches, and the town’s limitations became apparent: communication lines were thin, emergency shelters under-equipped, and coordination uncertain.

Liam approached Gideon, eyes wide. “Sir, I… I know you’re new here, but we could really use your help coordinating the response. I’ve heard a little about your work elsewhere. You’ve managed complex situations like this, haven’t you?”

Gideon’s eyes narrowed slightly, not in arrogance but in calculation. “I’ve been fortunate enough to have a few experiences,” he said evenly. “Let’s see what this town needs, and we’ll adapt.”

Within minutes, Gideon was directing staff, volunteers, and local officials with calm precision. He issued instructions that sounded conversational but carried strategic weight: “Perhaps we can ensure the shelters are ready while maintaining the sense of community everyone values so highly. Comfort and order need not be mutually exclusive.”

He spoke to the council, to volunteers, to families. Every word was carefully chosen, conveying reassurance to those in panic while subtly nudging them toward effective action. The bushfire crept closer, smoke curling above the trees, and Gideon’s quiet, ironic commentary often lightened tense moments. “One could admire the efficiency of fire, if only it were a little less enthusiastic,” he said to a group of volunteers, and they laughed, nerves easing just enough to focus.

By nightfall, the fire had been contained at the town’s edges. No lives lost, only property threatened, and the volunteers had worked far more effectively than anyone would have expected when panic first hit. The town’s residents looked at Gideon differently now, respect mingled with relief, though he remained outwardly wry, observing them as much as leading them.

As the smoke cleared, Gideon returned to the NGO office, where Sarah handed him a cup of tea. “I don’t know how you did it. The fire… You kept everyone calm and organised. We owe you a lot.”

Gideon sipped slowly, eyes distant, voice dry but gentle. “I suspect you all would have managed splendidly in time. It was merely a matter of aligning energies. Everyone does better when they realise the stakes and the opportunity.”

Sarah tilted her head, uncertain whether to feel chastised or encouraged. “I suppose… yes.”

Gideon allowed himself a small, private smile. The town had exposed its weaknesses, yes, but in doing so, it had revealed its strengths. And he, despite himself, had become part of it.

In the following days, the town began to rebuild, and Gideon continued his work, moving among staff and locals with the same quiet wit, subtle insight, and layered commentary. He never lost the irony in his observations. He noticed the long queues, the improvisations, the missed connections, but all of it became part of the rhythm he had come to understand, part of the soil in which he had, surprisingly, taken root.

Walking home one evening, the sun low and golden, he paused by the community centre and watched men passing basketballs with laughter spilling across the car park. He allowed himself a private thought, one not for the staff or the council or the volunteers: Not the soil I would have chosen. Perhaps not ideal. But enough to bloom.

And with that, Gideon Ash, quietly wry, sharply intelligent, and unexpectedly planted, stepped forward, ready to continue.

Sermon Topics and Ideas

  1. Blooming in the wrong soil
    • Jeremiah 29:1, 4-7 – God tells the exiles to build homes and seek the welfare of Babylon.
    • Exile is not temporary waiting but a call to live fully where you are, even when it’s not where you want to be.
    • God’s people are told to make gardens in hostile territory — holiness grows in ordinary, foreign soil.
    • Our prayers for flourishing include the flourishing of the people we least expect.
    • This overturns our instinct to escape: God calls us to commit where we would rather not be.
  2. Praying for the empire
    • Jeremiah 29:1, 4-7 – Seek the peace of the city where you are exiled.
    • The empire is Babylon — violent, oppressive, unjust — and yet God says pray for it.
    • Prayer becomes radical because it resists hatred, while still refusing to bow down to the empire’s idols.
    • Blessing an enemy city forces us to question whether we truly believe God can transform even our enemies.
    • We cannot seek only our own peace if it comes at the expense of the world around us.
  3. Singing in the fire
    • Psalm 66:1-12 – God brought the people through testing, fire, and water, into abundance.
    • Praise is not cheap — it comes after scars, bruises, and survival.
    • Singing in fire is not a denial of suffering but an act of defiance against despair.
    • Abundance only means something if you’ve walked through famine, grief, and loss.
    • This psalm gives us permission to shout joy even while limping from the journey.
  4. The God who tests on purpose
    • Psalm 66:1-12 – You tested us like silver; you laid burdens and let enemies trample us.
    • A confronting claim: God did not merely allow hardship but shaped it into a refining fire.
    • Raises the tension between a God of love and a God who disciplines and tests.
    • Faith may demand trusting that testing is not cruelty but preparation for abundance.
    • Do we only want a God who rescues, or can we live with a God who first wounds and then heals?
  5. The gospel of chains
    • 2 Timothy 2:8-15 – Paul is chained, but the word of God is not.
    • Human restrictions cannot contain divine freedom; God’s word runs past every locked door.
    • Paul’s chains remind us that the gospel spreads most powerfully through weakness, not control.
    • God’s truth has always travelled faster than our attempts to regulate, own, or confine it.
    • Even when the church is marginalised, the gospel remains untameable.
  6. The problem with endurance
    • 2 Timothy 2:8-15 – Endure for the sake of salvation and the elect.
    • Endurance can be a holy witness — but it has also been misused to keep people silent in abuse or injustice.
    • Where is the line between faithful perseverance and harmful submission?
    • This text challenges us to name when endurance is courage and when it becomes complicity.
    • True endurance must resist evil, not enable it.
  7. Gratitude from the outsider
    • Luke 17:11-19 – Ten lepers healed, but only the Samaritan returns to give thanks.
    • The foreigner, not the religious insider, models what it means to live in faith.
    • Gratitude here is not just manners — it is worship, a recognition of God’s presence.
    • Those on the margins often recognise grace more quickly than the privileged, who take it for granted.
    • The fellowship of God is revealed not in the temple first, but in the thanksgiving of the outsider.
  8. The other nine were right
    • Luke 17:11-19 – Only one comes back, the others do not.
    • Jesus told them to go to the priests, and nine obeyed. Were they faithless, or just doing what they were told?
    • This opens up a tension between ritual obedience and spontaneous gratitude.
    • The nine may represent those who cling to tradition, while the one shows the risk of personal encounter.
    • Faith may sometimes require breaking with instructions to honour a relationship.

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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