2 August 2026: Ordinary 18 A

2 August 2026: Ordinary 18 A

Lectionary Texts: Genesis 32:22-31; Psalm 17:1-7, 15; Romans 9:1-5; Matthew 14:13-21

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

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The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

Hold It
(short version)

Based on Romans 9:1–5 – Paul refuses to suppress his sorrow for his own people, carrying it as part of his discipleship.

Hold It — Based on Romans 9:1–5 – Paul refuses to suppress his sorrow for his own people, carrying it as part of his discipleship — Ordinary 18 A

The first machine arrived just after sunrise, its steel tracks leaving fresh marks across the gravel where generations of passengers had once hurried to catch the morning train. By the end of the week, the old railway station would be gone. The timber building had stood for more than a century, surviving floods, droughts, changes of government, and the gradual disappearance of the railway lines that had once made the town thrive. It had become too expensive to maintain, too difficult to modernise, and too small for the transport hub that would replace it. Few people argued with the decision. The plans for the new station promised accessibility, better facilities and a future that the old building could never provide. Most residents came by during the first morning to take photographs, recalling childhood journeys, wartime farewells, family reunions and school excursions before returning to work. By mid-morning the crowd had thinned, leaving only the demolition crew, a handful of council staff, and one elderly man whose faded utility vehicle appeared each morning before the workers arrived and remained until they packed up for the day.

Continue reading the full story here.

Hold It

Based on Romans 9:1–5 – Paul refuses to suppress his sorrow for his own people, carrying it as part of his discipleship.

The first machine arrived just after sunrise, its steel tracks leaving fresh marks across the gravel where generations of passengers had once hurried to catch the morning train. By the end of the week, the old railway station would be gone. The timber building had stood for more than a century, surviving floods, droughts, changes of government, and the gradual disappearance of the railway lines that had once made the town thrive. It had become too expensive to maintain, too difficult to modernise, and too small for the transport hub that would replace it. Few people argued with the decision. The plans for the new station promised accessibility, better facilities and a future that the old building could never provide. Most residents came by during the first morning to take photographs, recalling childhood journeys, wartime farewells, family reunions and school excursions before returning to work. By mid-morning the crowd had thinned, leaving only the demolition crew, a handful of council staff, and one elderly man whose faded utility vehicle appeared each morning before the workers arrived and remained until they packed up for the day.

Nobody was quite sure why he came. He never stood watching with folded arms like the self-appointed historians who often appeared whenever an old building faced demolition. He carried no petitions, made no speeches and offered no opinions about heritage or progress. Instead, he wandered quietly through the station with a toolbox, a notebook and a bundle of labels tucked into his back pocket. Whenever a room was cleared, he would ask permission to remove something before the excavator moved in. One day it was an old cedar door with brass hinges polished smooth by thousands of hands. Another day it was the heavy station bell that had once announced arriving trains. A length of hardwood skirting board disappeared into the back of his ute, followed by a weathered platform bench, several cast-iron brackets, a timber luggage trolley, the carved station sign and a box of ticket drawers that nobody else had noticed. The workers began smiling whenever they saw him. Every afternoon the ute drove away a little lower than it had arrived, carrying another curious collection of pieces that looked too ordinary to save and too valuable to throw away.

As the week wore on, the rhythm settled into something almost choreographed. Labourers stripped roofing iron while electricians disconnected forgotten cables. Bricklayers separated old chimneys by hand before the excavator took over. Every now and then the foreman would signal for the machines to stop while another doorframe, window sash or length of timber was carefully lifted clear. The interruptions rarely lasted more than a few minutes, but they became so frequent that the crew joked the old station was leaving one trailer-load at a time instead of one bucket at a time. The retired carpenter, who had once served his apprenticeship maintaining railway buildings across the district, never hurried his work. Each piece was inspected, brushed clean, labelled and stacked as though someone might one day ask exactly where it had come from. Nobody ever did. By Friday afternoon, when the final wall collapsed into a cloud of dust, very little remained except broken concrete, twisted roofing iron and piles of splintered timber waiting to be loaded into trucks. The station itself had disappeared with surprising speed. Only the old carpenter drove home looking as though something had been gained rather than lost.

The site changed quickly after that. Within weeks the rubble had vanished beneath fresh foundations, concrete platforms and steel framing. Cranes replaced excavators, survey pegs became walls, and the outlines of the new station gradually emerged where the old one had stood. Construction attracted far less attention than demolition. Curiosity faded, the fences became part of the landscape, and most people waited for the opening day. The retired carpenter was rarely seen. Some assumed his shed must now be overflowing with old railway junk. Others suspected his family would eventually persuade him to throw it all away. Time passed as it always does in country towns, measured less by calendars than by familiar routines. Seasons changed, children grew taller, new businesses opened, and eventually the temporary fencing disappeared to reveal a station that looked nothing like its predecessor. Bright glass replaced weathered timber, electronic displays replaced painted timetables, and wide automatic doors welcomed passengers who had never known the building that had stood there before.

The official opening drew a modest crowd. There were speeches, photographs, local dignitaries and the predictable praise for modern facilities that would serve the district for decades to come. Families wandered through the building long after the formalities ended, discovering details that many had overlooked while listening to the speeches. Along one wall hung the restored station bell beside its original mounting bracket. The polished information counter rested on the heavy timber frame that had once supported the ticket office window. The platform seating had been crafted from the old hardwood benches, their worn edges left untouched where countless travellers had rested their hands while waiting for trains that always seemed to arrive a little later than expected. The carved station sign overlooked the entrance, cleaned but not repainted, every crack and weather stain still visible beneath its protective finish. Brass fittings from forgotten doors had become cabinet handles. Timber rescued from the waiting room lined the community meeting space. None of it dominated the building. Most visitors noticed the pieces only after they had walked past them several times.

Late that afternoon, after the speeches had ended and the first departing train had slipped quietly beyond the curve, the station settled into the ordinary rhythm it had been built for. Commuters hurried through the concourse, travellers wheeled suitcases towards the platform, and families gathered beneath the departure screens as though the place had always been there. Near the entrance, a young boy paused beside the old platform seat while his parents checked the timetable. His fingers wandered absent-mindedly across the smooth timber, tracing grooves worn by hands that had disappeared long before he was born. He sat for a moment, swinging his legs above the polished floor, before running after his family as the boarding announcement sounded. The seat remained where it was, waiting for the next traveller, carrying a century of journeys into another beginning.

Sermon Topics and Ideas

  1. God Lost the Wrestling Match
    • Genesis 32:22–31 – Jacob wrestles through the night, refuses to let go, and leaves with both a blessing and a limp.
    • If God wanted Jacob to stop, why didn’t God simply overpower him?
    • Divine vulnerability rather than divine domination.
    • God invites struggle instead of demanding unquestioning obedience.
    • Prayer becomes a relationship that changes the one who wrestles.
    • Blessing comes through endurance rather than victory.
  2. Stop Wrestling with God
    • Genesis 32:22–31 – Jacob clings to the stranger until dawn, believing the blessing lies on the other side of the struggle.
    • Many struggles called “wrestling with God” are really attempts to make God agree with us.
    • Some questions are transformed not by winning but by letting go.
    • Faith grows through trust as much as through argument.
    • Peace may come before understanding.
    • The desire to control can become the greatest obstacle to blessing.
  3. Jacob Didn’t Deserve the Blessing
    • Genesis 32:22–31 – The deceiver is blessed before his past has been repaired, and the limp remains as part of his story.
    • Grace refuses to wait for moral perfection.
    • Election is rooted in God’s purpose rather than human worthiness.
    • Consequences remain even when forgiveness is given.
    • God repeatedly chooses flawed people to carry the covenant.
    • The blessing becomes the beginning of transformation rather than the reward for it.
  4. Israel Was Born from Losing
    • Genesis 32:22–31 – Jacob receives the name Israel only after leaving the struggle wounded.
    • Identity is forged through wounds rather than success.
    • Weakness becomes part of the covenant story.
    • A limp may reveal more about God than a victory.
    • Communities often grow through shared vulnerability rather than shared triumph.
    • Failure can become vocation.
  5. God Never Asked Jacob to Win
    • Genesis 32:22–31 – Jacob’s task is not to defeat God but to remain faithful until dawn.
    • Scripture often values perseverance more than success.
    • Faithfulness is measured by remaining present in difficult seasons.
    • Some blessings only become visible in hindsight.
    • Endurance reshapes identity.
    • The struggle itself becomes holy ground.
  6. The Psalmist Is Not Being Humble
    • Psalm 17:1–7, 15 – The psalmist confidently invites God to examine a life that has been lived with integrity.
    • Modern Christianity often mistakes humility for denying goodness.
    • Honest self-examination sometimes reveals faithfulness rather than failure.
    • Confidence before God need not become arrogance.
    • Grace makes truthful self-understanding possible.
    • Humility includes receiving God’s affirmation.
  7. Stop Assuming You Are Innocent
    • Psalm 17:1–7, 15 – The psalmist asks God to test every motive before asking to be vindicated.
    • Self-deception often sounds remarkably convincing.
    • Justice begins with a willingness to be examined.
    • The searchlight of God exposes both hidden faults and hidden gifts.
    • Integrity grows through openness rather than self-protection.
    • Vindication belongs to God, not to self-justification.
  8. Paul Loved the Wrong People
    • Romans 9:1–5 – Paul carries unceasing grief for those who reject his message instead of abandoning them.
    • Religious identity can narrow compassion to those who agree with us.
    • Paul refuses to celebrate being right while others suffer.
    • Love crosses theological and ideological boundaries.
    • Grief becomes an expression of faithfulness.
    • The gospel expands compassion before it expands agreement.
  9. The Church Has Forgotten How to Grieve †
    • Romans 9:1–5 – Paul refuses to suppress his sorrow for his own people, carrying it as part of his discipleship.
    • Modern churches often rush from tragedy to solutions.
    • Lament is not a lack of faith but one expression of it.
    • Compassion sometimes means carrying pain without fixing it.
    • Hope grows alongside grief rather than replacing it.
    • The Church’s witness includes mourning with those who mourn.
  10. Jesus Created the Hunger
    • Matthew 14:13–21 – Jesus withdraws to grieve, yet compassion draws a hungry crowd that he refuses to send away.
    • Compassion interrupts personal plans.
    • Ministry often creates more responsibility rather than less.
    • Love rarely waits for convenient circumstances.
    • The crowd’s need becomes Jesus’ own concern.
    • Following Christ means living with holy interruptions.
  11. The Miracle Was Not the Bread
    • Matthew 14:13–21 – Five loaves and two fish become enough for everyone, leaving more than they began with.
    • The deeper miracle may be the transformation of fearful people into generous people.
    • Scarcity often begins in imagination before it appears in reality.
    • God’s abundance confronts systems built on hoarding.
    • The leftovers are as significant as the meal itself.
    • Eucharistic living begins with sharing what already exists.
  12. Hunger Is a Political Problem
    • Matthew 14:13–21 – Jesus responds to physical hunger before teaching the crowd anything else.
    • Feeding people is never merely an act of charity.
    • The kingdom of God questions systems that normalise hunger.
    • Compassion has public as well as private consequences.
    • The miracle points beyond generosity to justice.
    • Bread becomes a sign of God’s vision for society.
  13. Jesus Ignored Healthy Boundaries
    • Matthew 14:13–21 – Jesus seeks solitude after John’s death but allows grief to be interrupted by compassion.
    • Modern wisdom often places boundaries above availability.
    • There is creative tension between self-care and self-giving.
    • Discernment matters more than rigid principles.
    • Jesus models both humanity and generosity.
    • Compassion sometimes carries personal cost.
  14. Paul Was More Like Jacob Than He Realised
    • Genesis 32:22–31; Romans 9:1–5 – Jacob refuses to let go until blessed, while Paul refuses to let go of his love for Israel despite unceasing grief.
    • Persistence defines both faith and love.
    • God’s people are recognised by what they refuse to abandon.
    • Blessing and sorrow often travel together.
    • Wrestling with God and grieving for others become forms of discipleship.
    • Calling is sustained by hope more than certainty.
  15. God Chooses the Difficult People
    • Genesis 32:22–31; Romans 9:1–5 – Jacob the deceiver becomes Israel, while Paul continues to love a people who reject his message.
    • Scripture consistently places God’s purposes in complicated people.
    • Election challenges human ideas of worthiness.
    • Grace disrupts merit and respectability.
    • God builds communities from imperfect people.
    • Holiness is often found in unlikely places.
  16. The Church Prays for Miracles While Guarding Its Loaves
    • Matthew 14:13–21; Romans 9:1–5 – Jesus begins with what the disciples already have, while Paul demonstrates compassion that moves beyond words.
    • Prayer without generosity becomes incomplete.
    • God’s abundance often begins with human willingness.
    • The Church sometimes asks God to do what it already has the capacity to begin.
    • Compassion becomes visible through action.
    • We are called to become part of the answer to our own prayers.

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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