19 July 2026: Ordinary 16 A

19 July 2026: Ordinary 16 A

Lectionary Texts: Genesis 28:10-19a; Psalm 139:1-12, 23-24; Romans 8:12-25; Matthew 13:24-30, 36-43

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

This Week’s Liturgy:

(Download editable Word document)
Long (Gladstone) Short (Tannum)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

Search Area Expanded… For the Third Time
(short version)

Based on Genesis 28:10–19a — Jacob flees from the consequences of his actions and, in an unexpected place, discovers that God has already arrived there before him.

Search Area Expanded… For the Third Time — Based on Genesis 28:10–19a, Jacob flees from the consequences of his actions and, in an unexpected place, discovers that God has already arrived there before him — Ordinary 15 A

The argument had begun over something small and then gathered every other disagreement they had avoided for months. By late morning, the young woman had left the house with her hiking boots, a water bottle and no clear intention beyond being somewhere the wedding plans, family expectations and unfinished accusations could not follow her. She drove to a national park less than an hour away, a place she and her fiancé had visited several times before, and parked beneath the gums near the beginning of a well-used walking track. Several people saw her leave the car park alone, carrying a small daypack and moving quickly, as though the distance ahead might quiet whatever still followed behind. Through the afternoon, hikers returned in pairs and groups, shook dust from their shoes and drove away. The shadows lengthened across the picnic tables, the temperature dropped, and the calls of birds gave way to the steady noise of insects. By the time the duty ranger made the final circuit of the visitor area, the car park was empty except for one silver hatchback standing beneath the trees. He remembered seeing it there before lunch. When his headlights swept across it again after sunset, it had not moved.

Continue reading the full story here.

Search Area Expanded… For the Third Time

Based on Genesis 28:10–19a — Jacob flees from the consequences of his actions and, in an unexpected place, discovers that God has already arrived there before him.

The argument had begun over something small and then gathered every other disagreement they had avoided for months. By late morning, the young woman had left the house with her hiking boots, a water bottle and no clear intention beyond being somewhere the wedding plans, family expectations and unfinished accusations could not follow her. She drove to a national park less than an hour away, a place she and her fiancé had visited several times before, and parked beneath the gums near the beginning of a well-used walking track. Several people saw her leave the car park alone, carrying a small daypack and moving quickly, as though the distance ahead might quiet whatever still followed behind. Through the afternoon, hikers returned in pairs and groups, shook dust from their shoes and drove away. The shadows lengthened across the picnic tables, the temperature dropped, and the calls of birds gave way to the steady noise of insects. By the time the duty ranger made the final circuit of the visitor area, the car park was empty except for one silver hatchback standing beneath the trees. He remembered seeing it there before lunch. When his headlights swept across it again after sunset, it had not moved.

The registration led police to her family, who confirmed that she had left after an argument and had not contacted anyone since. They also made clear that disappearing without explanation was not like her. She was twenty-eight, careful, physically fit and familiar with the park. She had walked the main trail several times and usually sent a message before beginning and another when she returned. She carried water, checked weather forecasts and had once turned back from a walk because clouds were building over the ranges. She was not someone who treated preparation as an insult to adventure. The absence of a message was therefore more alarming than reassuring, and the fact that she had gone there upset did not make it easier to decide whether she was lost, injured or deliberately refusing to be found. By nine o’clock, police vehicles had filled the spaces around her car. Maps were spread across the bonnet of a four-wheel drive, floodlights illuminated the trailhead, and the first search teams entered the darkness.

The night search moved slowly. Volunteers walked the main track with torches angled towards the ground, searching for footprints, disturbed leaves or anything dropped beside the path. Others checked side trails, creek crossings and steep sections where someone might have fallen. The beam of a helicopter passed repeatedly over the treetops, turning the forest silver for a few seconds before darkness closed again. A thermal camera picked up wallabies, roosting birds and, once, the warm engine of a vehicle on a distant forestry road, but nothing resembling a lone hiker. Search dogs followed her scent from the car park for several kilometres before losing it where the track crossed exposed rock. Every possible sign produced a burst of activity and then another disappointment. A scrap of pale fabric caught in lantana proved to be part of an old plastic bag. A footprint near a creek was too large. A faint light seen through the trees vanished when a team reached the ridge. By midnight, the search area had expanded beyond the routes most day walkers used.

At first light, fresh crews replaced those who had searched through the night. Drones rose above the canopy, programmed to examine gullies, fire trails and rocky clearings. Rangers checked old maps for abandoned tracks and disused structures, while police divided the park into grids and assigned teams to each one. The difficulty was not simply the size of the area but the way the terrain folded in on itself. Ridges hid valleys, dense scrub concealed open ground, and trails that appeared close together on a map were separated by steep slopes and thick vegetation. Every hour without finding her changed the search. The assumption that she had remained near the main track became less useful. Teams began moving farther out, checking places she had no obvious reason to reach. By midday, heat rose from the rocks and the dogs tired quickly. The helicopter refuelled and returned. Volunteers drank water in the shade for a few minutes, then stood again and followed coloured tape deeper into the bush.

The second afternoon brought a change in weather. Wind moved through the high branches and clouds gathered over the western hills. Search coordinators knew that rain would erase tracks, lower visibility and make several creek beds dangerous. Crews were redirected towards areas where someone might have sought shelter, including caves, overhangs, old service sheds and abandoned forestry sites. One team found a water bottle below a steep bank, but the label had faded, and leaves had collected inside it. Another located recent footprints on a fire trail, only to discover that they belonged to two searchers from the night before. The park seemed to manufacture clues and then withdraw them. By late afternoon, exhaustion had dulled the urgency without reducing it. Radios carried shorter messages. Boots dragged more heavily. The helicopter made another wide pass across the northern section, following a ridge beyond the original search boundary where an old fire observation hut appeared on one of the maps that had not been used regularly for years.

From the air, the hut was difficult to distinguish from the trees. Its weathered roof lay beneath the ridge line, and the surrounding platform had greyed until it nearly matched the trunks around it. The pilot circled once, then again, lower. On the second pass, movement appeared near the structure. It might have been a branch shifting in the wind, but the crew marked the position and called in the closest ground team. The rescuers left the fire trail and climbed through scrub towards the ridge, carrying medical equipment and moving faster than the terrain allowed. The hut remained invisible until they were almost beneath it. Then the staircase appeared between the trees, rising towards a small cabin supported above the slope. One rescuer climbed first while the others followed with the stretcher. Before they reached the landing, a figure appeared inside the doorway. The missing woman was alive, wrapped in a blanket, exhausted and unable to put weight on one ankle, but conscious and safe.

She had reached the hut the previous afternoon after wandering away from the marked track and injuring herself on the uneven ground. By then she had been walking for hours, unable to retrace her path and uncertain whether she was moving towards help or farther from it. When she saw the structure through the trees, she forced herself towards it, believing it might contain a radio, water or at least shelter for the night. The final slope had taken almost everything she had left. At the base of the staircase, her injured ankle would carry her no farther, and she lowered herself onto the bottom step, too tired to climb and too frightened to return to the forest. She had thought the hut was abandoned. Then she looked up and saw an elderly retired ranger standing quietly at the top of the staircase.

Sermon Topics and Ideas

  1. God Meets People Running Away †
    • Genesis 28:10–19a — Jacob flees from the consequences of his actions and, in an unexpected place, discovers that God has already arrived there before him.
    • God’s self-revelation interrupts failure rather than rewarding faithfulness.
    • The first step of faith is not always obedience but discovering we have never been abandoned.
    • Calling may begin long before repentance is complete.
    • Grace often meets people while they are running away rather than seeking God.
    • The Church often expects people to become worthy before expecting God to meet them.
  2. Holiness Is Not Found in Holy Places
    • Genesis 28:10–19a — Jacob discovers that an ordinary place is already filled with God’s presence, where heaven and earth meet.
    • Sacredness is discovered rather than created.
    • God refuses to be confined to churches, temples or religious institutions.
    • Ordinary places become places of encounter.
    • God’s presence transforms how places are perceived rather than changing the places themselves.
    • Comfort comes from knowing God has already arrived before we do.
  3. We Worship the Stone Instead of the Dream
    • Genesis 28:10–19a — After encountering God in a dream, Jacob sets up the stone as a lasting memorial to the experience.
    • Religious communities often preserve monuments while forgetting the encounter that gave them meaning.
    • Institutions easily become memorials to yesterday’s revelation.
    • Bethel can become more important than the God of Bethel.
    • Sacred traditions may protect memories while discouraging fresh encounters.
    • The desire for permanence can quietly replace openness to God.
  4. Being Fully Known Is Either Heaven or Hell
    • Psalm 139:1–12, 23–24 — The psalm celebrates the God who knows every thought, accompanies every step and searches every heart.
    • Transparency is frightening because control disappears.
    • Most relationships survive because people do not know everything.
    • The Gospel announces a God who knows everything and still remains present.
    • Divine intimacy exposes both fear and grace.
    • Being known completely may be the deepest longing and the greatest fear.
  5. There Is Nowhere Left to Hide
    • Psalm 139:1–12, 23–24 — The psalmist discovers that no darkness, distance or circumstance can separate us from God’s presence.
    • God’s presence reaches into failure, doubt, grief and shame.
    • Darkness is never darkness to God.
    • Hope does not depend on our ability to find God.
    • Grace arrives before awareness.
    • God’s presence is a promise rather than a reward.
  6. Stop Searching Your Heart
    • Psalm 139:23–24 — The psalm concludes not with self-examination but by asking God to search and reveal the truth of the heart.
    • Human beings are remarkably poor judges of themselves.
    • Introspection can become another form of self-reliance.
    • Repentance begins with God’s revelation rather than human analysis.
    • Spiritual blindness includes blindness to ourselves.
    • Transformation starts when God reveals what we cannot see.
  7. Creation Is Waiting for the Church
    • Romans 8:12–25 — Paul describes creation groaning in hope as it waits for God’s children to be fully revealed.
    • Humanity’s vocation has consequences beyond humanity itself.
    • Salvation embraces the whole creation rather than isolated individuals.
    • The maturity of God’s people matters to the healing of the world.
    • Christian hope carries ecological implications.
    • Creation’s future is mysteriously connected to God’s people becoming who they are called to be.
  8. Groaning Is Also Worship
    • Romans 8:12–25 — Paul describes both creation and God’s people groaning as they wait in hope for redemption.
    • Hope and suffering belong together.
    • Faith does not silence grief.
    • Waiting becomes an act of trust rather than passive resignation.
    • Groaning can become an expression of faithful longing.
    • The absence of easy answers does not mean the absence of God.
  9. The Future Is Pulling Us More Than the Past Pushes Us
    • Romans 8:12–25 — Paul points believers towards the future glory that awaits rather than leaving them defined by the past.
    • Christian identity comes from what God is making us.
    • Hope becomes a present force.
    • Calling may be understood as being drawn towards God’s future.
    • Forgiveness is the beginning rather than the destination.
    • The Church often speaks more about where people have been than where God is leading them.
  10. Stop Trying to Pull Out the Weeds
    • Matthew 13:24–30, 36–43 — Jesus tells of wheat and weeds growing together because removing one too soon risks destroying the other.
    • Evil often becomes the justification for human overconfidence.
    • Human judgement struggles to distinguish wheat from weeds.
    • Attempts to purify communities frequently harm the innocent.
    • The desire for certainty becomes spiritually dangerous.
    • Patience is an expression of trust in God’s judgement.
  11. Maybe You Are Someone Else’s Weed
    • Matthew 13:24–30, 36–43 — Jesus warns against removing the weeds too early because appearances can deceive and judgement belongs to God.
    • Every group instinctively assumes it is the wheat.
    • History is filled with confident but mistaken judgements.
    • The parable exposes human arrogance more than it identifies evil.
    • Humility matters more than certainty.
    • Judgement belongs to God because only God truly sees.
  12. God Is Patient with What We Want Removed
    • Matthew 13:24–30, 36–43 — The landowner allows wheat and weeds to grow together until the harvest rather than risking harm to the wheat.
    • Divine patience protects the vulnerable.
    • Growth matters more than immediate perfection.
    • God’s timing is often experienced as frustrating mercy.
    • Hope exists because judgement has not yet arrived.
    • Patience reflects confidence in God’s final purpose.
  13. The Enemy Doesn’t Destroy the Harvest
    • Matthew 13:24–30, 36–43 — Although weeds are sown among the wheat, the harvest still belongs to the landowner.
    • Evil creates confusion rather than ultimate victory.
    • God’s purposes remain larger than human opposition.
    • Fear often exaggerates the power of evil.
    • Confidence replaces panic.
    • The harvest belongs to God from beginning to end.
  14. Heaven Is Already Touching Earth, We Just Keep Missing It
    • Genesis 28:10–19a; Psalm 139:1–12, 23–24 — Jacob discovers heaven and earth meeting in an ordinary place while the psalm proclaims there is nowhere beyond God’s presence.
    • Spiritual life is learning to notice what God is already doing.
    • Worship becomes awakening rather than persuading God to arrive.
    • Calling begins with awareness before action.
    • God is always closer than human perception allows.
    • The ordinary is often the place of divine encounter.
  15. We Are Too Impatient for God’s World
      • Matthew 13:24–30, 36–43; Romans 8:12–25 — Jesus speaks of waiting until the harvest while Paul describes creation waiting in hope for redemption.
    • Waiting becomes an essential feature of faith.
    • Human beings seek quick judgement, certainty and resolution.
    • God’s work often unfolds more slowly than expected.
    • Impatience may reveal distrust more than urgency.
    • Hope grows through perseverance rather than control.
  16. God Seems Remarkably Comfortable with Imperfection
    • Genesis 28:10–19a; Psalm 139:1–12, 23–24; Romans 8:12–25; Matthew 13:24–30, 36–43 — God meets a fleeing deceiver, knows imperfect hearts, sustains a groaning creation and allows wheat and weeds to grow together.
    • Scripture consistently portrays God working within unfinished people.
    • Human imperfection is not an obstacle to God’s purposes.
    • Growth matters more than appearing complete.
    • God shows remarkable patience with what is still becoming.
    • Faithfulness may matter more to God than perfection.

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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