12 July 2026: Ordinary 15 A

12 July 2026: Ordinary 15 A

Lectionary Texts: Genesis 25:19-34; Psalm 119:105-112; Romans 8:1-11; Matthew 13:1-9, 18-23

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

This Week’s Liturgy: 2026-07-12 Ordinary 15 A

(Download editable Word document)
Long (Gladstone) Short (Tannum)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

The Bridge That Never Was
(short version)

Based on Genesis 25:19–34. A family marked by favouritism, deception, rivalry and impulsiveness cannot derail God’s promise.

The Bridge That Never Was — Based on Genesis 25:19–34. A family marked by favouritism, deception, rivalry and impulsiveness cannot derail God’s promise — Ordinary 15 A

The following feature article first appeared in the weekend edition of The National Herald.

The Bridge Town with No Bridge

Some places become famous because they fulfilled their greatest ambition. Others become famous because they never did. For more than half a century, the small settlement officially known as East Crossing Valley has been recognised across the country by a very different name: The Bridge Town with No Bridge. Travellers stop to photograph the unfinished concrete pillars standing in the middle of the river. Engineering students study the abandoned foundations as one of the nation’s most ambitious infrastructure failures. Cartoonists have long used the bridge as shorthand for political waste. At the same time, generations of election candidates have stood before those same pillars promising to succeed where every previous government had failed. Yet those who come expecting to find a town defined by disappointment usually leave wondering why its people speak so fondly of a bridge that never existed.

The story began nearly seventy years ago when the State Government approved funding to connect two communities separated by a river that was calm enough to admire but unpredictable enough to isolate neighbours for days after heavy rain. Farmers who could see each other’s homes from opposite banks often spent half a day travelling through the mountains to meet. Doctors were delayed, markets remained small, schools developed separately, and families rarely ventured beyond their own side of the valley. The newly elected mayor built an entire campaign around a simple promise: No valley can flourish while its people are disconnected. The solution seemed obvious. Build a bridge, and the valley would finally become one community. Few questioned the plan because, to almost everyone, the plan and its purpose appeared to be exactly the same thing.

Continue reading the full story here.

The Bridge That Never Was

Based on Genesis 25:19–34. A family marked by favouritism, deception, rivalry and impulsiveness cannot derail God’s promise.

The following feature article first appeared in the weekend edition of The National Herald.

The Bridge Town with No Bridge

Some places become famous because they fulfilled their greatest ambition. Others become famous because they never did. For more than half a century, the small settlement officially known as East Crossing Valley has been recognised across the country by a very different name: The Bridge Town with No Bridge. Travellers stop to photograph the unfinished concrete pillars standing in the middle of the river. Engineering students study the abandoned foundations as one of the nation’s most ambitious infrastructure failures. Cartoonists have long used the bridge as shorthand for political waste. At the same time, generations of election candidates have stood before those same pillars promising to succeed where every previous government had failed. Yet those who come expecting to find a town defined by disappointment usually leave wondering why its people speak so fondly of a bridge that never existed.

The story began nearly seventy years ago when the State Government approved funding to connect two communities separated by a river that was calm enough to admire but unpredictable enough to isolate neighbours for days after heavy rain. Farmers who could see each other’s homes from opposite banks often spent half a day travelling through the mountains to meet. Doctors were delayed, markets remained small, schools developed separately, and families rarely ventured beyond their own side of the valley. The newly elected mayor built an entire campaign around a simple promise: No valley can flourish while its people are disconnected. The solution seemed obvious. Build a bridge, and the valley would finally become one community. Few questioned the plan because, to almost everyone, the plan and its purpose appeared to be exactly the same thing.

Construction began with remarkable optimism. Survey teams attacked the gorge from both sides at once. At the same time, temporary radio towers were erected high above the cliffs so engineers could coordinate measurements impossible to communicate by shouting across the valley. Workers’ camps appeared where there had once been open paddocks, supply depots became bustling centres of activity, and broad access roads were carved into hillsides to carry machinery never before seen in the region. The excitement lasted little more than a year. An audit uncovered widespread corruption within the contracting company. Inferior materials had quietly replaced those specified in the original design; contracts were cancelled; court proceedings followed, and construction ceased before the first span reached the river. The bridge remained unfinished, but the radio towers continued broadcasting, the roads remained open, and the workers’ cottages slowly filled with families who decided they had no reason to leave.

Another government promised a fresh beginning. New engineers dismissed the failures of their predecessors, revised the plans and assured residents that modern methods would finally succeed. This time, the project progressed further before a simple surveying mistake shifted the alignment just enough for the two advancing sections to never meet. By the time the error was discovered, months of work and enormous quantities of concrete had already been poured. Arguments over responsibility proved easier than solving the problem, and construction halted once more. Years later another administration tried again, only to see exceptional flooding expose weaknesses beneath the new foundations. Then came another redesign, another budget, another election, another contractor and, eventually, an earthquake that subtly altered the valley itself, leaving the latest plans no longer suited to the landscape they had been drawn to conquer. Every generation believed it would finally finish the bridge. Every generation left behind something it had never intended.

Looking back today, historians find it easier to catalogue what survived than what failed. The temporary radio towers became the region’s emergency communication network. Roads built for construction vehicles connected farms that had once been isolated for weeks each winter. Supply depots evolved into thriving local markets, while workers’ camps gradually became permanent neighbourhoods. Survey tracks turned into reliable mountain roads, flood monitoring stations protected surrounding communities long after construction had ceased, and the annual bridge meetings slowly transformed into a valley-wide festival where people from both sides gathered, traded, celebrated and, eventually, stopped thinking of themselves as belonging to different sides at all. None of those developments had appeared on the original blueprints, yet each one quietly solved part of the very problem the bridge had been intended to overcome.

The unfinished bridge remained a national curiosity. Journalists returned every few years to report on another abandoned proposal, another election promise or another expensive feasibility study. Visitors continued photographing the lonely concrete pillars rising from the river, convinced they were looking at the valley’s greatest failure. Few noticed that ambulances coordinated emergencies through the old radio network, that children travelled roads built for bridge machinery, that businesses flourished because construction supply routes had become commercial arteries, or that families once separated by geography now shared schools, sporting clubs, festivals and friendships. Somewhere between the first survey peg and the final cancelled contract, the valley had quietly become connected without ever noticing that the bridge itself had stopped being essential.

Today, the bridge project is remembered less as an engineering achievement than as an extraordinary historical irony. The bridge was never completed. No ribbon was ever cut. No grand opening ever took place. Yet the repeated attempts to build it changed the valley more profoundly than its successful completion ever could have. What generations dismissed as a succession of failed projects gradually became the very process through which isolation disappeared, not because the failures were desirable, but because every setback demanded another response, another adaptation and another way of drawing neighbours closer together. By the time the final proposal was formally abandoned, the nation had already given East Crossing Valley the nickname that now appears on postcards, tourism brochures and highway signs alike: The Bridge Town with No Bridge.

When asked whether he regretted spending much of his life pursuing a bridge that was never built, former mayor Harold Bennett paused for a long moment before answering. “The bridge wasn’t our purpose. Connecting the valley was.”

Sermon Topics and Ideas

  1. God’s Purpose Is Bigger Than Everyone’s Choices †
    • Genesis 25:19–34. A family marked by favouritism, deception, rivalry and impulsiveness cannot derail God’s promise.
    • Every major character contributes to the mess, yet the promise continues.
    • God does not wait for faithful people before acting in history.
    • Human manipulation may change the path, but it cannot cancel God’s purpose.
    • God neither causes nor needs wrongdoing, yet repeatedly transforms it into the raw material of redemption.
    • The scandal of grace is not that God rewards good people, but that God refuses to abandon history to the consequences of human failure.
  2. Esau Was Hungry, Not Evil
    • Genesis 25:19–34. Esau returns exhausted from the field and exchanges his birthright for food.
    • The story is often told as moral failure, but physical need dominates the narrative.
    • Hunger changes human judgement.
    • Poverty, exhaustion and desperation reshape ethical choices.
    • Compassion may reveal more about God than condemnation.
    • The question becomes not why Esau failed, but who created a world where hunger makes futures negotiable.
  3. Jacob Wins Everything and Still Doesn’t Become the Hero
    • Genesis 25:19–34. Jacob gains the birthright, yet the wider story tells of struggle and transformation.
    • Success is not the same as faithfulness.
    • God continues working on those who appear to have already won.
    • Blessing does not eliminate the need for repentance.
    • God’s promises often begin where personal character still needs reshaping.
  4. The Bible Does Not Worship Firstborns
    • Genesis 25:19–34. The younger son receives the promise instead of the elder.
    • Scripture repeatedly overturns inherited systems of power.
    • God consistently unsettles expectations of status.
    • The gospel often arrives through those society overlooks.
    • The question of who remains invisible in today’s Church.
  5. A Lamp Is Better Than a Floodlight
    • Psalm 119:105–112. God’s word guides each step rather than revealing the entire journey.
    • Faith often receives enough light for today rather than certainty for tomorrow.
    • The desire for complete certainty may become an obstacle to trust.
    • Walking by faith is intentionally incomplete.
    • God’s guidance respects human freedom rather than replacing it.
  6. When the Light Reveals What We Would Rather Ignore
    • Psalm 119:105–112. God’s word illuminates the path and shapes the psalmist’s life.
    • Light exposes as much as it comforts.
    • Scripture can disturb familiar assumptions before offering reassurance.
    • The Bible often questions the reader more than it answers questions.
    • Divine guidance includes correction as an act of grace.
  7. God’s Word Does Not Eliminate the Darkness
    • Psalm 119:105–112. The lamp shines while the journey continues through danger.
    • Faith is not an escape from uncertainty.
    • God’s presence is experienced within difficult paths.
    • Hope grows alongside vulnerability.
    • The promise is companionship rather than immunity.
  8. We May Be Worshipping the Lamp Instead of Walking the Path
    • Psalm 119:105–112. The lamp exists to guide movement.
    • Scripture can become an object to defend rather than a way to follow.
    • Knowing the Bible and living the Bible are not identical.
    • Biblical authority is expressed in transformed lives.
    • The danger of admiring truth without allowing it to change us.
  9. Condemnation Is Easier Than Freedom
    • Romans 8:1–11. In Christ there is no condemnation, and the Spirit brings life.
    • Many believers are more comfortable with guilt than grace.
    • Condemnation creates predictable identities.
    • Freedom requires responsibility and vulnerability.
    • The Church can unintentionally preserve shame because it is familiar.
    • The gospel announces liberation that many quietly resist.
  10. God Refuses to Define You by Your Worst Moment
    • Romans 8:1–11. Life in Christ is no longer determined by sin and condemnation.
    • Identity is rooted in God’s declaration rather than human history.
    • The past influences but does not imprison.
    • Grace creates space for genuine change.
    • Hope becomes possible because God sees beyond failure.
  11. Flesh Is Bigger Than the Body
    • Romans 8:1–11. Paul contrasts life according to the flesh with life according to the Spirit.
    • Flesh is more than physical desire; it is a whole way of organising life.
    • Self-sufficiency, control and domination become spiritual issues.
    • Communities can live according to the flesh as easily as individuals.
    • The Spirit creates entirely different patterns of relating.
  12. Resurrection Starts Before Death
    • Romans 8:1–11. The Spirit who raised Christ already dwells in believers.
    • Eternal life begins now rather than later.
    • Resurrection reshapes ordinary living.
    • Christian hope is not merely about heaven.
    • New creation is already breaking into everyday existence.
  13. The Sower Is Surprisingly Wasteful ‡
    • Matthew 13:1–9, 18–23. Seed is scattered on every kind of ground, producing very different outcomes.
    • Divine generosity ignores human efficiency.
    • God appears willing to waste grace where others see no potential.
    • The economics of the gospel differ from the economics of success.
    • Hope persists because God refuses to give up on unlikely places.
  14. Maybe the Problem Is Not the Soil
    • Matthew 13:1–9, 18–23. Jesus explains different responses to the word.
    • The traditional reading focuses on individuals.
    • Social systems can harden hearts, create shallow roots and choke growth.
    • Justice and discipleship become inseparable.
    • The Church participates in shaping the conditions in which faith grows.
  15. Fruit Is Not a Competition
    • Matthew 13:1–9, 18–23. Good soil produces differing harvests: one hundred, sixty and thirtyfold.
    • Jesus celebrates unequal outcomes.
    • Faithfulness is measured by fruit, not comparison.
    • Diversity belongs within God’s harvest.
    • God’s abundance leaves room for different capacities and callings.
  16. We Are Not Only the Soil
    • Matthew 13:1–9, 18–23. The parable centres on the sower, the seed and the soils.
    • Believers often identify only with the soil.
    • At different times people become sowers, seed, soil and even harvest.
    • The gospel moves through relationships rather than isolated individuals.
    • Discipleship becomes participation in God’s ongoing sowing rather than merely personal growth.

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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