6 July 2025: Ordinary 14 Year C
Lectionary Texts: 2 Kings 5:1-14; Psalm 30; Galatians 6:(1-6), 7-16; Luke 10:1-11, 16-20
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
Has Anyone Seen That Street Girl?
Based on 2 Kings 5:1-14 – The unnamed servant girl whose small, dismissed voice made healing possible.
They called her that street girl. Never by name. Just that street girl.
She was always there. Barefoot, dust-smeared, hair thick with knots and wind, sitting on the crumbling wall outside the housing estate. Morning, evening, even in the rain — a fixture like the old milk crate outside the corner shop.
Martin Drayton stepped out of the car with a clipboard in one hand and his tie pulled tight against the winter air. He nodded at the cameras, shook hands with the minister, and gestured toward the housing blocks behind them like they were already improved. A bold new plan, they said. A renewal. A fresh start for troubled places.
That street girl sat with her knees drawn up, eyes half-lidded against the commotion. She didn’t look interested. She never did.
Martin didn’t notice her until the third visit when someone mentioned that she’d been there “every bloody time.”
“What’s her name?” he asked, not looking up from the latest draft of the community engagement summary.
“Dunno,” the staffer shrugged. “She’s just always around. One of those estate kids, probably. Or maybe not. No one really knows.”
That street girl was there when he gave his speech about investment and safety and restoring dignity. She was there when someone shouted from a balcony, and he kept speaking through it. She was there when he promised community consultation and walked back to his car without having spoken to a single resident.
The fourth visit was the worst. A local youth worker, exhausted and angry, pulled him aside and said the minister’s plan wasn’t going to work — that it looked like a sell-off dressed up in concern. Martin tightened his jaw and kept it civil, but he was rattled. He hated being accused of not caring. He cared very much. He had a drawer full of reports to prove it.
As he walked toward the car park, coat pulled tight and his voice low with frustration, he muttered to no one in particular, “You try doing this job. Everyone wants change, no one wants to work with us.”
A quiet voice came from behind him. Not sharp, not rude. Just clear.
“Sometimes the people who sit behind desks forget that their plans have to be lived in — and forget to ask the people who live in them.”
He turned. It was her. That street girl. Sitting on the edge of the planter box, looking at the bitumen.
“What did you say?”
But she didn’t answer. She slid off the planter and padded away barefoot, through a gap in the fence, vanishing into the sprawl of brick and concrete.
That night Martin couldn’t sleep.
He replayed her words — not because they were new, but because of who had said them. Not a councillor. Not a planner. Not a voice in the paper. Just a kid no one noticed. No agenda. No angle.
He went back the next day, alone. No staffers, no media. Just him and a notebook. He stood awkwardly in the courtyard for a few minutes before someone asked what he was looking for.
He said, “Someone to talk to.”
An older woman sitting on a crate under the laundry lines invited him to sit. She told him how long she’d lived there. Told him about her granddaughter, about the front steps that flooded in heavy rain, about the neighbour who used to fix things before he passed away.
A boy came by, wheeling a half-broken bike. Martin asked him his name. He answered cautiously, then loosened a little. Told him where the elevator got stuck. Told him where to get free toasties after school. Told him about the fights, and the quiet mornings after.
A young mum told him her building always smelled like gas, and nobody listened when she reported it. She didn’t ask him to fix it. Just wanted someone to believe her.
Martin went back again. And again. Not with a plan. Just ears.
He stopped wearing the tie. Started listening more than he talked. He brought in fewer outsiders and more people who lived there. He wrote proposals, yes — but after the conversations, not before them. The new plan, when it finally came together, didn’t have bold graphics or tidy taglines. It had people’s names on it. It had pauses. It had doorways that made space for those who were rarely welcomed.
Months later, after a quiet community gathering in the estate garden — not a launch, not a photo op, just a shared meal — Martin found himself looking across the benches and noticing something strange.
He hadn’t seen that street girl in weeks.
He asked one of the older residents, “Do you know that girl? The one who used to sit out near the car park?”
The woman frowned. “Can’t say I do. You sure she’s from here?”
He asked others. Nobody seemed to know. No name. No family. Not even a rumour.
He stood a while, watching the kids ride rusty scooters between planter boxes. He looked over at the crumbling wall where she used to sit, half-expecting to see her there — bare feet tucked up, head tilted, watching without watching.
But there was only the wall.
Later, as he walked back toward the gate, a quiet thought crept up on him — quiet, but insistent.
“Has anyone seen that street girl?”
No one had.
And somehow, that seemed exactly right.
Has Anyone Seen That Street Girl?
Based on 2 Kings 5:1-14 – The unnamed servant girl whose small, dismissed voice made healing possible.

They called her that street girl. Never by name. Just that street girl.
She was always there. Barefoot, dust-smeared, hair thick with knots and wind, sitting on the crumbling wall outside the housing estate. Morning, evening, even in the rain — a fixture like the old milk crate outside the corner shop.
Martin Drayton stepped out of the car with a clipboard in one hand and his tie pulled tight against the winter air. He nodded at the cameras, shook hands with the minister, and gestured toward the housing blocks behind them like they were already improved. A bold new plan, they said. A renewal. A fresh start for troubled places.
That street girl sat with her knees drawn up, eyes half-lidded against the commotion. She didn’t look interested. She never did.
Martin didn’t notice her until the third visit when someone mentioned that she’d been there “every bloody time.”
“What’s her name?” he asked, not looking up from the latest draft of the community engagement summary.
“Dunno,” the staffer shrugged. “She’s just always around. One of those estate kids, probably. Or maybe not. No one really knows.”
That street girl was there when he gave his speech about investment and safety and restoring dignity. She was there when someone shouted from a balcony, and he kept speaking through it. She was there when he promised community consultation and walked back to his car without having spoken to a single resident.
The fourth visit was the worst. A local youth worker, exhausted and angry, pulled him aside and said the minister’s plan wasn’t going to work — that it looked like a sell-off dressed up in concern. Martin tightened his jaw and kept it civil, but he was rattled. He hated being accused of not caring. He cared very much. He had a drawer full of reports to prove it.
As he walked toward the car park, coat pulled tight and his voice low with frustration, he muttered to no one in particular, “You try doing this job. Everyone wants change, no one wants to work with us.”
A quiet voice came from behind him. Not sharp, not rude. Just clear.
Sermon Topics and Ideas
- If Only He Had Listened to Me the First Time
- 2 Kings 5:1–14 – Naaman’s healing by Elisha
- Told from the perspective of the young servant girl in Naaman’s household.
- Explores how wisdom and faith can come from unexpected people, especially the marginalised.
- How often does pride stop us from listening to those who see clearly, precisely because they have nothing to lose?
- The girl never gets named, never thanked — but her voice changes everything. How many voices like hers are still waiting to be heard?
- Shake It Off (and Not the Taylor Swift Way)
- Luke 10:1–11 – The mission of the seventy
- From the perspective of the towns that rejected the messengers.
- What does it feel like to be “unblessed”?
- Is there grace even for those who failed to welcome Christ’s peace?
- Sometimes we are the ones who reject, out of fear, fatigue, or pride. And the dust speaks more honestly than we do.
- Dancing in Someone Else’s Joy
- Psalm 30 – You turned my mourning into dancing
- From the perspective of those still in mourning, while others rejoice.
- Explores the tension between personal suffering and communal celebration.
- When someone else says, “I will never be silent,” how do we speak our grief?
- Psalm 30 promises joy comes in the morning — but doesn’t say whose morning.
- We Reap What You Sow
- Galatians 6:7–16 – You reap what you sow
- Told from the perspective of those who live with the consequences of others’ actions.
- Sometimes we reap injustice, exclusion, or trauma sown by others.
- Paul’s call to sow good is not just personal — it’s collective, structural.
- What are we sowing in our policies, churches, and attitudes?
- How to Miss a Miracle (in Seven Easy Steps) †
- 2 Kings 5:1–14 – Naaman’s reluctance to wash in the Jordan
- From the perspective of Naaman’s servants, who see the absurdity of his pride.
- God’s grace often comes in unremarkable packages — muddy rivers, simple commands, humble acts.
- Pride can block healing, and sometimes it’s the “lowly” who lead us to obedience.
- The miracle isn’t just the healing — it’s the change in who Naaman listens to.
- When the Joy Isn’t Yours (Yet)
- Luke 10:17–20 – The seventy return with joy
- From the perspective of the ones who weren’t sent out.
- Joy can be a reminder of what we didn’t receive.
- How do we live faithfully when the call wasn’t ours, or not yet?
- The Fellowship includes goers and stayers, speakers and listeners — all have a place.
- Dipped in Someone Else’s Story ‡
- 2 Kings 5:1–14 – Naaman’s healing in the Jordan
- Told from the perspective of the Jordan River, small and overlooked.
- Baptism happens not in clean, perfect places, but in muddy, shared waters.
- Healing comes not through spectacle but surrender — even to places we think beneath us.
- What does it mean to enter into a sacred story not your own, and come out changed?
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
