28 June 2026: Ordinary 13 A
Lectionary Texts: Genesis 22:1-14; Psalm 13; Romans 6:12-23; Matthew 10:40-42
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
This Week’s Liturgy: 2026-06-28 Ordinary 13 A
(Download editable Word document)
LongNo short liturgy today.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
The Man From the Other Tribe
(short version)
Based on Matthew 10:40–42 – Prophets and disciples are often outsiders.

Moshe had not been home to South Sudan in years. Australia had become familiar enough that he rarely thought about how different it was from the place where he had grown up. Yet when he stepped off the aircraft and began the long journey to his village, old memories returned quickly. Relatives welcomed him with embraces, meals appeared wherever he went, and every conversation seemed to begin with stories from years past. Children followed him through the dusty streets, curious about the visitor who had come from so far away. For a brief time, it felt as though nothing had changed. Then rumours began to spread. There had been fighting in another district. Armed men had been seen on roads that were usually quiet. A nearby community had emptied almost overnight. Nobody seemed to know exactly what was happening, but everyone agreed that something was changing. Within days, the rumours became reality. Families arrived carrying whatever possessions they could manage. Men gathered in small groups to exchange news. Gunfire could sometimes be heard in the distance. Then it came closer. Roads became dangerous, travel became difficult, and people began speaking in lowered voices. Concerned friends convinced Moshe to stay in a less visible location, and he moved into a trusted friend’s home while everyone waited to see what would happen next.
The Man From the Other Tribe
Based on Matthew 10:40–42 – Prophets and disciples are often outsiders.
Moshe had not been home to South Sudan in years. Australia had become familiar enough that he rarely thought about how different it was from the place where he had grown up. Yet when he stepped off the aircraft and began the long journey to his village, old memories returned quickly. Relatives welcomed him with embraces, meals appeared wherever he went, and every conversation seemed to begin with stories from years past. Children followed him through the dusty streets, curious about the visitor who had come from so far away. For a brief time, it felt as though nothing had changed. Then rumours began to spread. There had been fighting in another district. Armed men had been seen on roads that were usually quiet. A nearby community had emptied almost overnight. Nobody seemed to know exactly what was happening, but everyone agreed that something was changing. Within days, the rumours became reality. Families arrived carrying whatever possessions they could manage. Men gathered in small groups to exchange news. Gunfire could sometimes be heard in the distance. Then it came closer. Roads became dangerous, travel became difficult, and people began speaking in lowered voices. Concerned friends convinced Moshe to stay in a less visible location, and he moved into a trusted friend’s home while everyone waited to see what would happen next.
One evening, long after darkness had settled over the village, there was a knock at the door. Nobody expected visitors at that hour. The fighting had already made people cautious, and unexpected arrivals rarely brought good news. The man standing outside belonged to the other tribe. That alone was enough to make everyone uneasy. He asked to speak privately, and after a brief conversation, he turned his attention to Moshe. The news he carried was simple and terrifying. Men were searching for him. His name had been mentioned. Questions had been asked about his whereabouts. The search had already begun. Moshe had not known any of this. Until that moment, he believed he was simply trying to stay clear of a dangerous conflict. Now he realised that the conflict was looking for him. The visitor spoke with urgency rather than panic. There was little time. Waiting until morning would be too dangerous. If Moshe was going to leave, he needed to leave immediately. Within minutes, he gathered what little he could carry and stepped into the darkness beside the man from the other tribe.
The journey that followed lasted a few weeks. They travelled mostly at night, avoiding roads whenever possible and moving through places where they were less likely to be noticed. Sometimes they spent entire days hidden in remote huts or among thick vegetation while news travelled ahead of them. Several times, they changed direction after hearing reports that armed groups were searching villages further along their intended route. One day, they arrived at a settlement, only to learn that men who had asked questions about Moshe had passed through the day before. Another time, they remained hidden for hours after hearing vehicles nearby, uncertain whether they were carrying frightened civilians or armed fighters. Every piece of information mattered. Every decision seemed capable of determining whether they would continue travelling or disappear without a trace. What struck Moshe most was that the unnamed man always seemed to know more than everyone else. He knew which routes were dangerous and which could still be used. He knew when rumours could be ignored and when they needed to be taken seriously. He knew which communities might offer shelter and which should be avoided entirely. Moshe never fully understood how the man knew these things, only that his knowledge repeatedly kept them one step ahead of danger. Along the way, they were helped by others who offered food, shelter, directions, and warnings, but the man from the other tribe remained the constant presence. Whenever plans changed, he already seemed to have another route in mind. Whenever a door closed, he somehow knew where another might open.
Eventually, after weeks of uncertainty, they reached the border. It was not an impressive place. There were no dramatic speeches, no celebrations, and no sense that all danger had suddenly vanished. Yet after everything they had endured, it marked the difference between pursuit and possibility. The man from the other tribe could go no further. His home, his family, and his future remained behind him. Moshe’s path lay ahead. For a few moments, they stood together in silence, looking across the line that separated one country from another. Then they shook hands. No promises were made. No explanations were offered. The man who had appeared at a door late one night and guided Moshe through weeks of danger simply turned and began the long journey back. Moshe watched him disappear into the distance before stepping across the border and continuing on alone.
Sermon Topics and Ideas
- Isaac Never Speaks Again
- Genesis 22:1–14 – Abraham is willing to sacrifice Isaac, but the story never records Isaac’s thoughts, feelings, or consent.
- The silence of victims in scripture and in history.
- The difference between being the hero of a story and being harmed by the story.
- Faith celebrated by one generation may be trauma remembered by another.
- The cost of obedience paid by someone other than the person being obedient.
- Whether religious communities sometimes praise Abraham while forgetting Isaac.
- God Changes God’s Mind
- Genesis 22:1–14 – God stops the sacrifice and provides another way.
- The story ending with God rejecting the very sacrifice God appeared to request.
- Revelation as correction rather than confirmation.
- Human assumptions about God exposed and dismantled.
- The possibility that Abraham learns something about God on the mountain.
- The movement from sacrifice toward mercy.
- The Ram Had Other Plans
- Genesis 22:1–14 – The ram becomes the substitute sacrifice.
- Salvation for one creature creating death for another.
- Every rescue has a hidden cost.
- The overlooked characters who make redemption possible.
- The ethics of substitution.
- Whose suffering becomes invisible when someone else is saved?
- The Most Faithful Person in the Story Is Isaac
- Genesis 22:1–14 – Isaac walks up the mountain carrying the wood.
- Isaac’s trust exceeds Abraham’s.
- Vulnerability as a form of faith.
- Powerlessness and trust.
- Faith as the willingness to be carried by others.
- The courage required by those who cannot control the outcome.
- God Is Not Answering
- Psalm 13 – The psalmist repeatedly asks, “How long?”
- The honesty of unanswered prayer.
- Faith expressed through protest rather than certainty.
- The spiritual danger of pretending everything is fine.
- Prayer as argument rather than agreement.
- Hope surviving without evidence.
- The Prayer God Likes Least
- Psalm 13 – The psalmist complains bitterly.
- Religious pressure to be positive.
- Communities that silence lament.
- Gratitude used to avoid confronting suffering.
- The possibility that complaint is a deeper form of faith than politeness.
- The psalmist refusing spiritual performance.
- The Most Hopeful Word Is How Long
- Psalm 13 – The question assumes suffering will eventually end.
- Lament as evidence of hope.
- The expectation that God should care.
- Despair and faith existing together.
- Waiting as an act of resistance.
- Refusing to normalise injustice.
- God’s Reputation Is on Trial
- Psalm 13 – The psalmist worries enemies will boast.
- Ancient prayer often appeals to God’s reputation.
- Faith placing God in the witness box.
- The boldness of expecting God to act consistently with God’s character.
- Human suffering becoming a theological question.
- Prayer as accountability.
- Freedom Is Overrated
- Romans 6:12–23 – Paul argues that everyone serves a master.
- Modern obsession with autonomy.
- Freedom often disguising other forms of bondage.
- Consumerism, nationalism, ideology, and self-interest as rival masters.
- The illusion of independence.
- Service to God as liberation rather than restriction.
- Sin Is Not Breaking Rules
- Romans 6:12–23 – Paul describes sin as a power rather than isolated actions.
- Systems shaping behaviour.
- Sin as captivity rather than simply bad choices.
- Social structures that teach people what to desire.
- The limits of individual morality.
- Why good people participate in harmful systems.
- Righteousness Is a Dangerous Master
- Romans 6:12–23 – Paul uses slavery language even for righteousness.
- Following Christ disrupting comfort and self-interest.
- Holiness demanding loyalty.
- The cost of belonging to God.
- Freedom from sin leading to obligations toward others.
- Discipleship as surrender rather than self-improvement.
- The Wages of Sin Are Not What You Think
- Romans 6:12–23 – Sin pays wages; God gives a gift.
- Wages are earned, gifts are received.
- Merit-based thinking infiltrating religion.
- The difference between transaction and grace.
- Human attempts to earn what can only be received.
- The economy of God overturning human economics.
- Hospitality Is More Dangerous Than Evangelism
- Matthew 10:40–42 – Welcoming a disciple is equivalent to welcoming Christ.
- Receiving rather than leading.
- Transformation coming through strangers.
- Hospitality as vulnerability.
- The possibility that Christ arrives through inconvenient people.
- Welcoming others as loss of control.
- Jesus Hides Among the Smallest
- Matthew 10:40–42 – Even a cup of water given to a little one matters.
- Greatness measured differently by God.
- The sacrament of ordinary kindness.
- Small acts carrying eternal significance.
- The overlooked becoming the location of divine encounter.
- The challenge of recognising Christ in insignificant places.
- The Wrong People Carry God †
- Matthew 10:40–42 – Prophets and disciples are often outsiders.
- God arriving through people we distrust.
- Hospitality across political, cultural, or theological divides.
- The danger of deciding in advance who can represent God.
- Divine authority appearing in unexpected voices.
- The possibility that enemies may become messengers.
- A Cup of Water Is Never Just a Cup of Water
- Matthew 10:40–42 – The smallest gesture receives eternal recognition.
- Small actions changing lives.
- Resistance to the culture of spectacle.
- The holiness of ordinary care.
- Faithfulness measured in unnoticed moments.
- God’s attention directed toward what society ignores.
- Abraham, the Psalmist, Paul, and Jesus Disagree
- All readings – Different voices approach faith from very different directions.
- Abraham acts; the psalmist questions; Paul submits; Jesus welcomes.
- Scripture containing tension rather than uniformity.
- Faith as conversation rather than certainty.
- The danger of reducing the Bible to a single voice.
- Truth emerging through disagreement.
- God Keeps Appearing Where Control Ends
- All readings – A mountain, a lament, a surrender of mastery, and an act of hospitality.
- Encounters with God occurring where certainty collapses.
- Faith requiring relinquishment.
- The contrast between control and trust.
- Divine presence in vulnerability.
- God found more readily in dependence than in strength.
- The Real Test Is Not What We Sacrifice but Whom We Welcome
- Genesis 22 and Matthew 10 – One story asks who we are willing to give up; the other asks whom we are willing to receive.
- Religion often focused on sacrifice rather than hospitality.
- Welcoming people as a greater challenge than offering things.
- The movement from altar to table.
- Costly openness replacing costly ritual.
- The possibility that the neighbour is the true test of faith.
- The Bible’s Most Dangerous Question: Who Is Your Master?
- Psalm 13, Romans 6, Matthew 10, Genesis 22
- Abraham’s loyalty tested.
- The psalmist refusing to surrender hope.
- Paul’s competing masters.
- Jesus identifying himself with those who are welcomed.
- Every life organised around something.
- The uncomfortable question of what actually governs our decisions, fears, and desires.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
