21 June 2026: Ordinary 12 A
Lectionary Texts: Genesis 21:8-21; Psalm 86:1-10; Romans 6:1b-11; Matthew 10:24-39
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
This Week’s Liturgy: 2026-06-21 Ordinary 12 A
(Download editable Word document)
Long (Gladstone) Short (Tannum)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
Water Without Authorisation
(short version)
Based on Genesis 21:8-21; Psalm 86:1-10; Matthew 10:24-39 – God chooses Israel yet hears Ishmael, receives Israel’s worship yet gathers nations, and demands allegiance while disturbing boundaries.

There was a spring in the hills above the city. Long before the war, people had driven there on weekends to picnic under the trees and fill bottles with the cold water that flowed from the rocks. The city water system had worked back then, so the spring had been more of a curiosity than a necessity. But wars have a way of changing the value of ordinary things.
By the fourth year of the fighting, the spring had become one of the few reliable sources of clean water left. The pipelines had been damaged so many times that nobody bothered counting. Entire neighbourhoods depended on a handful of trucks making daily journeys into the hills.
One of those trucks belonged to a man named Elias. Every morning before sunrise, he drove the winding road to the spring, filled the tanks mounted on the back of his ageing truck, and returned to distribute water throughout his district. It was not glamorous work. Nobody celebrated water deliveries. People only noticed when the truck did not arrive.
The city was divided by a broad road that everyone called The Line. No wall stood there. No checkpoint officially marked it. Yet everyone knew where it was. The Line separated one district from another, one story from another, one version of the war from another. Children grew up learning which streets not to enter. Adults learned to speak of the other side as if it were another country.
Elias rarely thought about the people beyond The Line. Not because he hated them. He simply had enough troubles of his own. Every day, there were families waiting for water. Every day, there were arguments over whose containers were filled first. Every day, there were rumours of shortages, attacks, and victories that never seemed to change anything.
One afternoon, as he drove home from the spring, he noticed a young girl sitting on a broken concrete barrier near The Line. Beside her was an empty plastic container. He assumed she was waiting for someone.
Water Without Authorisation
Based on Genesis 21:8-21; Psalm 86:1-10; Matthew 10:24-39 – God chooses Israel yet hears Ishmael, receives Israel’s worship yet gathers nations, and demands allegiance while disturbing boundaries.
There was a spring in the hills above the city. Long before the war, people had driven there on weekends to picnic under the trees and fill bottles with the cold water that flowed from the rocks. The city water system had worked back then, so the spring had been more of a curiosity than a necessity. But wars have a way of changing the value of ordinary things.
By the fourth year of the fighting, the spring had become one of the few reliable sources of clean water left. The pipelines had been damaged so many times that nobody bothered counting. Entire neighbourhoods depended on a handful of trucks making daily journeys into the hills.
One of those trucks belonged to a man named Elias. Every morning before sunrise, he drove the winding road to the spring, filled the tanks mounted on the back of his ageing truck, and returned to distribute water throughout his district. It was not glamorous work. Nobody celebrated water deliveries. People only noticed when the truck did not arrive.
The city was divided by a broad road that everyone called The Line. No wall stood there. No checkpoint officially marked it. Yet everyone knew where it was. The Line separated one district from another, one story from another, one version of the war from another. Children grew up learning which streets not to enter. Adults learned to speak of the other side as if it were another country.
Elias rarely thought about the people beyond The Line. Not because he hated them. He simply had enough troubles of his own. Every day, there were families waiting for water. Every day, there were arguments over whose containers were filled first. Every day, there were rumours of shortages, attacks, and victories that never seemed to change anything.
One afternoon, as he drove home from the spring, he noticed a young girl sitting on a broken concrete barrier near The Line. Beside her was an empty plastic container. He assumed she was waiting for someone.
The next day, she was there again. The day after that, she was there as well. For nearly a week, he saw her sitting in the same place. Sometimes she stared at the road. Sometimes she stared at the container. She never waved him down. She never asked for anything. Eventually, curiosity overcame him. He slowed the truck and looked more carefully. The container beside her was cracked and faded from years of use. It was completely empty.
That evening, he found himself thinking about it. The following morning, he filled a small container at the spring and placed it beside the road near where the girl usually sat. He drove away before she arrived. When he returned that afternoon, the container was gone. The next day, he left another one. That disappeared too. The arrangement continued for several weeks. Elias never met the girl. He simply left water. She simply collected it.
Then one morning, he arrived to find not one empty container waiting by the road, but five. The next day, there were eight. The day after that, there were twelve. The containers varied in size and shape. Some were old cooking oil drums. Some were plastic jugs. One had been repaired so many times that it seemed held together entirely by wire and hope. Elias stood beside them for a long time.
For years, he had heard that the other district had everything. They had supplies. They had aid. They had connections. At least that was what people said. Empty containers told a different story.
From that day on, he began carrying extra water. Not enough for a neighbourhood. Not enough to solve anything. Just enough to fill the containers waiting near The Line. It did not take long for people to notice. At first, the criticism came quietly. Then it became louder. Someone painted TRAITOR across the side of his truck. Another person slashed two tyres during the night. A local official warned him that resources should remain within the district. Several neighbours stopped speaking to him altogether. Elias listened to all of it. Then, each morning, he drove to the spring. Each morning, he filled the tanks. Each afternoon, he left water beside The Line.
The criticism eventually stopped, not because people accepted what he was doing, but because they realised he was not going to stop.
Months passed. Then came the shelling. Nobody knew who had started it. Nobody ever seemed to know. By nightfall, entire streets were burning. Families fled carrying bags, blankets, photographs, and whatever else they could gather in a few desperate minutes. The stream of people moving through the darkness all seemed to be heading towards The Line. Elias joined the stream of people moving through the darkness. Behind them, smoke climbed into the night sky. Ahead of them lay the district they had spent years fearing.
He expected barriers. He expected hostility. He expected closed doors. Instead, as dawn began to break, figures emerged from the shadows carrying buckets of water. Others followed with bread. Others with blankets. A group of children appeared carrying plastic containers. Old containers. Familiar containers. Containers he recognised from the roadside. The same cracked jugs. The same patched drums. The same faded plastic stained by years of use.
The children moved through the crowd, offering water to exhausted families. Nobody asked who belonged where. Nobody stopped to discuss politics. Nobody demanded explanations. People simply drank. Elias stood beside his truck and watched.
For years, everyone had spoken about sides. Everyone had spoken about enemies. Everyone had spoken about who belonged and who did not. Yet in that moment, none of those things seemed nearly as important as thirst.
As the sun rose over the battered city, people moved back and forth across The Line carrying water, food, blankets, and wounded children. The boundary remained exactly where it had always been. Yet somehow it no longer seemed capable of holding what people had built around it.
And for the first time in a very long while, Elias wondered whether the spring in the hills had been teaching him something all along: water never asked which side of the city someone came from before it flowed.
Sermon Topics and Ideas
- God Hears the Wrong Child
- Genesis 21:8-21 – Hagar and Ishmael are cast out, yet God hears Ishmael’s cry in the wilderness.
- The covenant story appears to focus on Isaac, yet the story pauses for Ishmael.
- The “other” receives divine attention without being the chosen heir.
- God seems unwilling to allow election to become exclusion.
- The wilderness becomes a place of revelation rather than abandonment.
- The uncomfortable possibility that those outside the church’s story may still be heard by God.
- Sarah Was Right
- Genesis 21:8-21 – Sarah demands that Hagar and Ishmael be sent away.
- Sarah is often cast as the villain, yet her actions protect Isaac’s inheritance.
- Every community creates boundaries, even communities founded on grace.
- The tension between compassion and survival.
- The painful reality that some decisions can be both necessary and harmful.
- The cost of protecting one future at the expense of another.
- The First Refugee Crisis in the Bible
- Genesis 21:8-21 – Hagar and Ishmael become displaced people wandering without security.
- Scripture begins treating refugees as people long before nations did.
- Hagar’s suffering is not caused by pagans but by God’s covenant family.
- The church’s tendency to identify with Abraham rather than Hagar.
- God’s presence appears among the displaced before any rescue arrives.
- The possibility that God is easier to find on the margins than in the centre.
- God Saves People We Tried to Get Rid Of
- Genesis 21:8-21 – God provides water and a future for those Abraham’s family expelled.
- Human rejection does not cancel divine concern.
- God refuses to treat people as disposable.
- The persistence of grace after relationships have broken down.
- The comfort that God’s care extends beyond human failures.
- The hope that no one’s story is finished because others have written them off.
- Prayer as an Act of Resistance
- Psalm 86:1-10 – The psalmist cries for help amid weakness and opposition.
- Prayer refuses to accept that circumstances have the final word.
- Dependence on God challenges the modern ideal of self-sufficiency.
- Vulnerability becomes strength rather than weakness.
- The controversial idea that prayer may be more radical than activism.
- Calling upon God as a refusal to worship power.
- The Narcissism of Worship
- Psalm 86:1-10 – The psalmist continually asks God to listen and respond.
- Nearly every line begins with the needs of the speaker.
- Honest prayer may be less selfless than commonly imagined.
- Biblical faith gives permission to bring personal concerns before God.
- God appears remarkably tolerant of human self-centredness.
- Grace accommodates immature faith rather than waiting for perfect motives.
- There Are No Other Gods
- Psalm 86:1-10 – The psalm declares that none among the gods can compare to God.
- Ancient Israel often assumed other gods existed but were inferior.
- The psalm challenges modern assumptions that all spiritual paths are essentially identical.
- The tension between religious humility and theological conviction.
- What it means to worship one God in a pluralistic society.
- Whether tolerance requires abandoning distinct truth claims.
- God Likes Desperate People
- Psalm 86:1-10 – The psalmist approaches God from a place of need.
- Neediness is not a spiritual failure.
- Scripture repeatedly places divine encounters among the weak.
- The comfort of knowing that competence is not a prerequisite for prayer.
- God’s mercy appears most clearly where human strength runs out.
- Faith begins not with achievement but with dependence.
- Baptism Is the End of the Self
- Romans 6:1b-11 – Paul describes baptism as dying and rising with Christ.
- Modern Christianity often presents baptism as self-fulfilment.
- Paul presents it as a kind of death.
- The gospel may be more threatening to personal autonomy than comforting.
- The challenge of surrendering ownership of one’s life.
- The possibility that discipleship is fundamentally anti-individualistic.
- The Old You Was Never That Great
- Romans 6:1b-11 – The old self is crucified with Christ.
- Contemporary culture celebrates authenticity and self-expression.
- Paul seems remarkably unconcerned with preserving the old identity.
- Not every part of the self deserves affirmation.
- Growth sometimes requires losing rather than finding oneself.
- The controversial distinction between dignity and self-sovereignty.
- You Are Already Dead
- Romans 6:1b-11 – Christians have already died with Christ.
- Much Christian anxiety assumes everything depends on us.
- Paul speaks as though the decisive battle has already happened.
- Freedom from the pressure to save oneself.
- Baptism as a declaration that fear no longer owns the future.
- The comfort of living from victory rather than striving toward it.
- Sin Is Not the Problem
- Romans 6:1b-11 – Paul speaks less about individual sins and more about being enslaved to sin.
- The issue is not merely bad behaviour but captivity.
- Moral improvement alone cannot solve the human condition.
- Systems, powers, habits, and identities that shape behaviour.
- The possibility that people need liberation more than instruction.
- Salvation as freedom rather than merely forgiveness.
- Jesus Breaks Families
- Matthew 10:24-39 – Jesus warns that following him will divide households.
- The Prince of Peace speaks of conflict.
- Loyalty to Christ disrupts other loyalties.
- Families can become idols.
- The cost of discipleship often emerges in ordinary relationships.
- The challenge of deciding what comes first when values collide.
- Jesus Is Not Safe
- Matthew 10:24-39 – Disciples are called to take up their cross.
- Christianity is often marketed as security and comfort.
- Jesus repeatedly promises neither.
- The gospel threatens stability before it offers hope.
- Faith as risk rather than risk management.
- The uncomfortable reality that obedience may create problems rather than solve them.
- Stop Protecting Your Life
- Matthew 10:24-39 – Those who seek to save their life will lose it.
- Self-preservation can become a spiritual prison.
- Fear often masquerades as wisdom.
- The greatest losses may come from refusing to risk anything.
- Life becomes larger when it is given away.
- The paradox that surrender produces freedom.
- The God Who Knows the Sparrow Knows You
- Matthew 10:24-39 – God notices even the smallest and most overlooked creatures.
- Divine care extends beyond what appears important.
- Courage grows from being known rather than being powerful.
- The comfort that worth is not measured by success or influence.
- God pays attention to lives the world barely notices.
- Fear loses authority when identity is rooted in God’s attention.
- Hagar, Paul, and Jesus Against Respectability
- Genesis 21:8-21; Romans 6:1b-11; Matthew 10:24-39 – Hagar survives outside respectable society, baptism kills the old self, and Jesus calls disciples into public misunderstanding.
- Respectability may be one of the most effective substitutes for faith.
- The gospel repeatedly undermines the desire to appear successful and acceptable.
- God seems unusually drawn to people who no longer fit neatly into approved categories.
- Faithfulness may look like failure to those invested in appearances.
- The church’s hunger for respectability can silence the wilderness voices God is hearing.
- The God Who Chooses Sides Refuses to Stay on One Side †
- Genesis 21:8-21; Psalm 86:1-10; Matthew 10:24-39 – God chooses Israel yet hears Ishmael, receives Israel’s worship yet gathers nations, and demands allegiance while disturbing boundaries.
- Divine election and divine generosity exist in tension.
- Human beings prefer clear insiders and outsiders.
- God continually complicates the lines we draw.
- Chosen people are not licensed to ignore the unchosen.
- The scandal of grace is that God may be faithful to us without being limited to us.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
