6 March 2025: Fifth Sunday in Lent Year C (Lent 5 C)
Lectionary Texts: Isaiah 43:16-21; Psalm 126; Philippians 3b-14; John 12:1-8
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.
Not Every Gift Must Serve a Mission
Based on John 12:1-8 – Mary anoints Jesus’ feet, and Judas objects to the waste.
Pastor Caleb Dawson sat in his office, staring at the blank page before him. His sermon notes for Sunday weren’t coming together. Not because he was uninspired but because his mind was somewhere else.
The church needed renewal—not just in spirit but also in its worship space. The sanctuary felt tired, and worship felt like an afterthought. Everything in the church budget went to mission work, and while Caleb believed in feeding the hungry, housing the homeless, and caring for the community, something gnawed at him.
Where was the space for beauty? For awe? For worship that lifted people beyond their everyday struggles?
He’d dreamed of a stained-glass window behind the altar for years. Something vibrant, something that would bathe the congregation in colour when the morning sun hit it. A reminder of the divine breaking through the ordinary.
But they didn’t have the money.
So, was it foolish to ask?
The next evening, he raised the idea in the finance meeting.
“We need to invest in worship,” he said, hands folded on the table. “I want to propose a stained-glass window behind the altar. We invite the congregation to give towards it—not from the regular budget, but as an offering of devotion.”
Silence.
Then Ethan Carlisle, the finance chair, cleared his throat. “Pastor, I’ll be blunt. We can’t afford it.”
“I know,” Caleb said. “That’s why we—”
“—ask people to give more?” Ethan interrupted. “When we’re already asking them to stretch every dollar for mission work?”
Heads nodded around the table. Caleb felt a lump form in his throat.
Ethan leaned forward. “Look, I get it. Worship is important. But what message does this send? We tell people the church is struggling, that every dollar should go to feeding the hungry and serving the poor. And then we turn around and say, ‘Oh, but we need a nice window’? It’s not just unwise. It’s irresponsible.”
A murmur of agreement rippled through the room. Caleb swallowed hard. He’d known this would be a hard sell. But he hadn’t expected to feel so alone in it.
Over the next week, the conversation spread. At morning tea, in small groups, and even in casual chats before service, people were talking.
“I mean, I love the idea of a stained-glass window,” said Linda, a longtime member, over her coffee. “But do we really need it?”
“It’s not about need,” said Grace Lin, one of the few who supported the idea. “It’s about what we give to God.”
“God doesn’t need coloured glass,” someone muttered.
The sentiment was everywhere.
Caleb wrestled with it. Was he wrong? Was this just ego? A misguided attempt to leave a legacy?
Late at night, he sat in the sanctuary, staring at the plain white wall where the window would go.
He prayed. And the words that came to him weren’t about budgets or mission statements.
They were about love.
People gave extravagantly to what they loved. That was just human nature.
And the way they spent their money revealed what they truly valued.
Two Sundays later, Caleb stood before the congregation. He took a deep breath.
“I want to talk to you about something I’ve struggled with,” he began. “Most of our budget—almost all of it—goes to mission work. Feeding the hungry, supporting shelters, running community programs. That’s good work. It’s work that reflects God’s heart.”
A few people nodded.
“But almost none of our budget goes to worship.”
Murmurs. Frowns.
“I’ve been asking myself: Why is that? Why do we spend everything on serving others but so little on creating something beautiful for God?”
He let the question hang.
“I’m not here to tell you that mission isn’t important. It is. But worship isn’t secondary. It isn’t a luxury. It’s the foundation. Without worship, without that deep sense of awe and devotion, mission becomes just another social program. And if we lose worship, we lose the reason we serve in the first place.”
Silence.
He took a slow breath. “I believe God is calling us to bring something costly, something extravagant—not because we must, but because we love. I want us to create a stained-glass window that will lift our eyes to heaven, that will remind every person who walks through these doors that this is sacred space.”
He paused. “We don’t have the money. I know that. But I also know that when we love, we give. And I am asking you—if this speaks to your heart—to give.”
At first, there was no response. People filed out quietly, some shaking their heads, some thoughtful.
Caleb went home that night wondering if he’d made a mistake.
Then, on Monday, Grace Lin was the first to call.
“I want to give,” she said simply.
By Wednesday, three more families had pledged donations.
By Friday, an anonymous giver pledged a sum large enough to cover nearly half the cost.
And on Sunday, Ethan Carlisle stood at the back of the church, arms crossed, watching the congregation fill out pledge cards. He hadn’t given anything yet.
But something about all of this gnawed at him.
And as the service ended, he reached into his pocket, pulled out his wallet, and quietly slipped a cheque into the offering plate.
Even Judas, he thought bitterly, had to make a choice in the end.
Disclaimer: This story is a work of fiction. While it may draw inspiration from real-life events, conversations, and church experiences, all characters, names, places, and dialogues have been created for narrative purposes. Any resemblance to actual persons, living or deceased, or real events is purely coincidental. Some details have been altered, adapted, or reimagined to serve the story’s themes.
The views expressed within the story are those of the characters and do not necessarily reflect the views of any specific church, denomination, or religious organisation. The story is intended to provoke thought and reflection, not to make definitive statements on church finances, worship, or mission priorities.
Not Every Gift Must Serve a Mission
(shorter version)
Based on John 12:1-8 – Mary anoints Jesus’ feet, and Judas objects to the waste.

Kalety Miotek, Poland, January 1, 2023: Stained glass windows in the church of St. Francis, seen from the outside in the evening. There is light inside the church, darkness outside. The anointing of Jesus’ feet.
Pastor Caleb Dawson sat in his office, staring at the blank page before him. His sermon notes for Sunday weren’t coming together. Not because he was uninspired but because his mind was somewhere else.
The church needed renewal—not just in spirit but also in its worship space. The sanctuary felt tired, and worship felt like an afterthought. Everything in the church budget went to mission work, and while Caleb believed in feeding the hungry, housing the homeless, and caring for the community, something gnawed at him.
Where was the space for beauty? For awe? For worship that lifted people beyond their everyday struggles?
He’d dreamed of a stained-glass window behind the altar for years. Something vibrant, something that would bathe the congregation in colour when the morning sun hit it. A reminder of the divine breaking through the ordinary.
But they didn’t have the money.
So, was it foolish to ask?
The next evening, he raised the idea in the finance meeting.
“We need to invest in worship,” he said, hands folded on the table. “I want to propose a stained-glass window behind the altar. We invite the congregation to give towards it—not from the regular budget, but as an offering of devotion.”
Silence.
Then Ethan Carlisle, the finance chair, cleared his throat. “Pastor, I’ll be blunt. We can’t afford it.”
“I know,” Caleb said. “That’s why we—”
“—ask people to give more?” Ethan interrupted. “When we’re already asking them to stretch every dollar for mission work?”
Disclaimer: This story is a work of fiction. While it may draw inspiration from real-life events, conversations, and church experiences, all characters, names, places, and dialogues have been created for narrative purposes. Any resemblance to actual persons, living or deceased, or real events is purely coincidental. Some details have been altered, adapted, or reimagined to serve the story’s themes.
The views expressed within the story are those of the characters and do not necessarily reflect the views of any specific church, denomination, or religious organisation. The story is intended to provoke thought and reflection, not to make definitive statements on church finances, worship, or mission priorities.
Sermon Topics and Ideas
- When God’s New Thing Feels Like a Threat
- Isaiah 43:16-21 – God declares a new way, moving beyond the past deliverance through the Red Sea.
- The Israelites cherished the memory of God parting the Red Sea, but now God tells them to stop dwelling on the past because something new is coming.
- We often celebrate the idea of God doing a “new thing”—until it disrupts our traditions, expectations, or power structures.
- Throughout history, the church has struggled with God’s new movements:
- The early church wrestled with accepting Gentiles.
- The Reformation was resisted by the established church.
- The abolition of slavery, women’s ordination, and many modern movements were seen as threats before being embraced.
- The religious leaders in Jesus’ time resisted him because he didn’t fit their messianic expectations.
- Are we truly open to God doing a new thing, or only if it aligns with what we want?
- If God is calling us to move forward, what are we still clinging to from the past?
- Rejoicing in the Harvest You Didn’t Plant
- Psalm 126 – A psalm of joy and restoration, but also of past suffering.
- This psalm is often read as a simple celebration, but the historical context is more complicated.
- Sometimes, God’s restoration doesn’t look like we expect.
- The idea of reaping where we didn’t sow appears throughout Scripture:
- The Israelites entered a Promised Land they didn’t cultivate.
- Jesus told his disciples they were reaping a harvest others had sown.
- In the parable of the workers in the vineyard, some worked all day while others came at the last hour—yet they all received the same reward.
- Are we willing to celebrate God’s blessings even when they come through someone else’s work?
- Do we resist restoration because it doesn’t look like what we wanted?
- Losing for the Sake of Winning
- Philippians 3:3b-14 – Paul considers his past status and achievements as loss for the sake of Christ.
- Paul had everything—status, authority, religious zeal—but he calls it all rubbish compared to knowing Christ.
- Our world values achievement, recognition, and power. Even in the church, we sometimes measure success in numbers, influence, and status.
- Paul’s transformation was radical—he didn’t just add Jesus to his old life; he abandoned everything he once valued.
- What are we clinging to that keeps us from fully pursuing God’s calling?
- Sometimes, the “loss” God asks of us benefits people we don’t even like. Are we willing to let go, even if it means others gain?
- Jesus’ own journey was one of loss—he emptied himself, took the form of a servant, and ultimately gave up his life.
- What does it mean for us to truly follow Jesus in a world that rewards accumulation and self-preservation?
- Judas Wasn’t Wrong—But He Wasn’t Right Either †
- John 12:1-8 – Mary anoints Jesus’ feet, and Judas objects to the waste.
- Judas had a point—wasn’t this an extravagant waste when so many were in need?
- Jesus’ response challenges a transactional view of faith—sometimes, love is lavish, uncalculated, and seemingly irrational.
- There is a danger in using “helping the poor” as a shield to avoid deep, sacrificial love.
- Some people advocate for justice but avoid personal generosity.
- Some churches talk about mission but struggle with radical hospitality.
- Judas’ concern wasn’t really about the poor—his heart was elsewhere. Do we ever use noble causes to hide our own self-interest?
- Jesus was about to pour himself out for the world. Mary’s act was a foreshadowing of that sacrifice.
- True worship and love for Jesus will sometimes look wasteful to the world. Are we willing to be extravagant in our devotion?
- When Worship Smells Like Scandal
- John 12:1-8 – Mary’s act of devotion is shockingly intimate and public.
- This was an incredibly awkward moment—breaking social norms, touching Jesus in an extravagant way, and using costly perfume.
- Worship is often messy, uncomfortable, and disruptive.
- David danced before the Lord, and people thought he was making a fool of himself.
- Jesus welcomed sinners, touching the untouchable.
- The early church was accused of turning the world upside down.
- Are we more concerned with worship being proper and respectable than with being deeply devoted?
- Where do we draw the line between reverence and radical devotion?
- True worship doesn’t always make sense. It might challenge cultural expectations, personal pride, or even religious norms.
- Mary’s worship was costly—not just in money, but in reputation. Are we willing to worship in a way that might make others uncomfortable?
† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.