1 March 2026: Second Sunday in Lent Year A (Lent 2 A)
Lectionary Texts: Genesis 12:1-4a; Psalm 121; Romans 4:1-5, 13-17; John 3:1-17
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
Where Love Fears the Law: The Edge of Obedience
(short version)
Based on John 3:1-17 – Jesus did not come to condemn the world, yet we frequently use his name and these verses to condemn one another.

The sea had torn the ship apart before dawn, flinging him onto a shore that smelled of salt and wet wood. Fragments of splintered boards floated lazily in the shallow waves, and the wind carried the tang of brine and decay. He remembered little after that—soft voices, the sensation of hands lifting him, the warmth of blankets, the smell of smoke and burning oil lamps—and then nothing but darkness.
When he stirred again, he was in a bed that was too small, under sheets stiff from soap. The air smelled faintly of smoke and cooked food. He heard voices—soft, calm, sometimes urgent—but the words were beyond his comprehension. Each time he woke, the world shifted slightly: the window revealed the high wooden fence encircling the colony, a lattice of wood and iron that had existed far longer than anyone could remember; the distant toll of bells echoed through the compound. A presence sat beside him, guiding him through each awakening, telling him where he was: the island, the colony, the house, the woman who ran it.
Finally, fully awake in mind though still weak in body, he asked after his sister. The woman shook her head. “You were alone,” she said.
He refused to believe it. She must still be outside. When he pressed, she told him that no one could survive outside the fence at night, and that several days had passed since the wreck. His heart thumped in protest. Alone? Outside? The rules said death, but he could not surrender to that certainty.
Where Love Fears the Law: The Edge of Obedience
Based on John 3:1-17 – Jesus did not come to condemn the world, yet we frequently use his name and these verses to condemn one another.
The sea had torn the ship apart before dawn, flinging him onto a shore that smelled of salt and wet wood. Fragments of splintered boards floated lazily in the shallow waves, and the wind carried the tang of brine and decay. He remembered little after that—soft voices, the sensation of hands lifting him, the warmth of blankets, the smell of smoke and burning oil lamps—and then nothing but darkness.
When he stirred again, he was in a bed that was too small, under sheets stiff from soap. The air smelled faintly of smoke and cooked food. He heard voices—soft, calm, sometimes urgent—but the words were beyond his comprehension. Each time he woke, the world shifted slightly: the window revealed the high wooden fence encircling the colony, a lattice of wood and iron that had existed far longer than anyone could remember; the distant toll of bells echoed through the compound. A presence sat beside him, guiding him through each awakening, telling him where he was: the island, the colony, the house, the woman who ran it.
Finally, fully awake in mind though still weak in body, he asked after his sister. The woman shook her head. “You were alone,” she said.
He refused to believe it. She must still be outside. When he pressed, she told him that no one could survive outside the fence at night, and that several days had passed since the wreck. His heart thumped in protest. Alone? Outside? The rules said death, but he could not surrender to that certainty.
For the next few days, he remained in the house, slowly regaining his strength. He drifted along the edge of consciousness in the mornings, resting through the heat of the day, but by the third sunrise, he could walk without support. The colony around him was strange, unsettling. The people moved as though underwater, speaking little, eyes downcast. They obeyed rules that seemed to shape every breath: curfews, specific tasks, strict hours for meals, and a strict hierarchy of work and observation. Their surrender was total, and the boy felt the weight of it pressing on his chest as he wandered along the fenced streets.
He noticed details others ignored: the way small animals were driven away from the gates, the carved notices on doors instructing behaviour in intricate, almost religious language, the quiet nods of approval or scolding from those who passed. The woman who ran the house spoke softly but firmly, correcting servants or visitors with precise words. Each correction carried authority and fear. There was no laughter, no hesitation, only careful motion and submission.
On the fourth morning, he was told he had to attend church. The building was austere, with narrow pews and high, shadowed beams. The priest’s voice echoed across the room as he spoke of obedience, devotion, and the dangers of defiance. The sermon, flowing from words of love, carried the weight of judgment. He listened, heart tight, as phrases that should have been comforting twisted like barbed wire: every misstep was the work of the Devil, every question a sin.
Afterwards, whispers circulated. One boy, barely older than him, had dared to leave the fence the previous night. He was caught. The punishment was swift: fifty lashes with a corded whip, skin-tearing and bleeding, followed by three days in the small, damp jail. The colony gathered silently to watch, a ritual of obedience and terror. The boy had survived, but the scars, both visible and hidden, spoke louder than any sermon.
It was then he decided. He could not wait for permission. His sister, if she survived, would still be outside. The rule of the colony was absolute, but he refused to surrender. The next morning, he moved through the house carefully, listening for doors and windows not under watch. He waited until everyone was busy with their chores and the streets were nearly empty, then quietly slipped through a narrow gap in the fence.
Outside, the world was strange and immediate. The grass was wet with dew, the air thick with the scent of the sea and wild earth. Trees leaned with unseen weight, and the distant cries of nocturnal creatures made his stomach tighten. He scanned the area, heart pounding, hoping to see his sister. A glimpse of movement caught his eye—a silhouette against the fading light. He called softly, but she did not hear.
He moved toward her, each step careful and deliberate, but the ground was uneven, and the shadows deepened. Soon he found himself disoriented, the fence a faint memory behind him, the trees and scrub pressing in from all sides. He had ventured far enough that the safety of the colony felt impossibly distant, yet he could not go further; the day was fading, and night would soon come, bringing the beasts that prowled these lands.
Reluctantly, he turned back, retracing steps through the underbrush, the soft glow of the colony’s gates coming into view. His sister had not been found, but he had glimpsed her, and that was enough to know she was alive. He would plan his next excursion, determined to reach her, regardless of the law or the dangers beyond.
The colony would call him reckless, perhaps evil. Perhaps he was. But he would not surrender. Outside, the world waited—dangerous, untamed, and alive. And he, for the first time since the wreck, felt the pulse of possibility in his chest.
Sermon Topics and Ideas
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- God the Migrant Smuggler
- Genesis 12:1-4a – Abram is told to leave land, security and kin, trusting a promise without a map.
- God destabilises respectable life; divine call looks irresponsible before it looks holy.
- The scandal of blessing tied to displacement; security is not sacred.
- The Fellowship of God begins with voluntary homelessness.
- Faith as crossing borders that others insist must not be crossed.
- The One who unsettles also travels; promise is portable.
- Sarais Silence and the Cost of Someone Else’s Calling
- Genesis 12:1-4a – Abram obeys; the text centres his obedience, not Sarai’s consent.
- The overlooked perspective: obedience of one becomes upheaval for another.
- Patriarchal faith stories: who pays for heroic spirituality?
- Challenging the romance of calling: faith can wound the nearest.
- Promise as communal burden, not private adventure.
- Comfort hidden in the margins: God’s future includes those unnamed.
- The Hills Are Not That Impressive
- Psalm 121 – A traveller looks to the hills and confesses help comes from the Maker.
- Ancient hills as sites of power and threat; beauty is not salvation.
- Religious nostalgia versus living trust; scenery cannot save.
- The myth of self-sufficiency disguised as admiration.
- Challenging civil religion; national landmarks are not guardians.
- The Keeper does not sleep; ordinary travellers are not alone.
- Divine Surveillance and the God Who Never Switches Off
- Psalm 121 – The Keeper neither slumbers nor sleeps; constant watchfulness.
- Comforting for the anxious; relentless care in restless nights.
- Disturbing for the secretive; nowhere to hide from holy attention.
- Protection not from trouble but through it; shadow at right hand.
- The paradox of freedom under constant gaze.
- The One who watches also accompanies; oversight as companionship, not control.
- Faith as Anti-Achievement
- Romans 4:1-5, 13-17 – Abraham justified by trust, not works; promise before law.
- Assault on religious meritocracy; holiness, not a performance metric.
- The offence of grace; fairness disrupted by generosity.
- Law as mirror, not ladder; righteousness received, not earned.
- Challenging church cultures of résumé spirituality.
- Barren futures become seedbeds; God calls into being what is not.
- The God Who Ignores the Rules to Keep the Promise
- Romans 4:1-5, 13-17 – Promise does not depend on law; inheritance by faith.
- Divine faithfulness unhooked from human compliance.
- Moral anxiety exposed: if law is not ultimate, what anchors identity?
- Faith as participation in impossible futures; hope against hope.
- Obedience secondary to trust; unsettling tidy theology.
- When systems collapse, promise still stands.
- Nicodemus the Insider Who Cannot See
- John 3:1-17 – A religious leader comes at night; confusion about being born from above.
- Expertise without perception: credentials do not guarantee sight.
- Night as a metaphor for respectable blindness.
- New birth as loss of control; Spirit refuses management.
- Challenging church authority; teachers must be taught again.
- Confusion is not rejection; questions are met with invitation.
- For God So Loved the World Is a Threat
- John 3:17 – The Son did not come to condemn, yet humans often use his message to condemn others.
- The gospel weaponised: love becomes a club for policing belief, behaviour, or conformity.
- Moralising and exclusion as a human response to God’s inclusive love.
- Faith turned into threat: what should free, enslaves through shame, fear, or coercion.
- God’s purpose remains life-giving, not punitive; God’s love persists even when ours falters.
- Recognising our own role in condemning or marginalising others in the name of Christ.
- Invitation to live the threat differently: disruptive mercy, not defensive judgment; welcome over warning.
- God the Migrant Smuggler
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
