22 February 2026: First Sunday in Lent Year A (Lent 1 A)
Lectionary Texts: Genesis 2:15-17; 3:1-7; Psalm 32; Romans 5:12-19; Matthew 4:1-11
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
The Bible of Hall Decorations
(short version)
Based on Matthew 4:1-11 – Scripture quoted by the tempter to justify risk and display.

The hall was mostly empty, apart from a scattering of chairs and a few tables pushed against the walls. A family had come to prepare for a small celebration, and the children were doing their best to make the space festive. Streamers were wedged into door handles, looped around window latches, and draped over tables, while balloons balanced precariously in the crisscross of chair legs or tucked into narrow gaps so they would not roll away. A long banner stretched along the wall directly across from the hall entrance, flapping slightly as the children tugged it into place, trying to keep it straight. Paper flags leaned against window sills, and long ribbons looped over door tops, held in place purely by friction. The room was a careful chaos of colour and improvisation, each item positioned to brighten the hall without touching the walls in ways the rules forbade.
Near the centre of the hall, the hall coordinator held the printed policy folder under his arm, reading from Section 4.3, the guideline section, where he believed the operative rules resided. “Section 4.3.1. No items are to be affixed to internal walls,” he read, his voice precise and calm. He continued down the list: “No adhesives on painted or brick surfaces. No permanent fixtures without council approval. Decorations must not damage existing finishes. Users are responsible for removing all materials. Non-permanent removable fixtures are permitted.” He read each line with care, confident he was applying the rules faithfully. The children adjusted their flags, the banner flapped unevenly, and streamers twisted and swayed, held aloft only by the ingenuity of the little decorators.
The Bible of Hall Decorations
Based on Matthew 4:1-11 – Scripture quoted by the tempter to justify risk and display.
The hall was mostly empty, apart from a scattering of chairs and a few tables pushed against the walls. A family had come to prepare for a small celebration, and the children were doing their best to make the space festive. Streamers were wedged into door handles, looped around window latches, and draped over tables, while balloons balanced precariously in the crisscross of chair legs or tucked into narrow gaps so they would not roll away. A long banner stretched along the wall directly across from the hall entrance, flapping slightly as the children tugged it into place, trying to keep it straight. Paper flags leaned against window sills, and long ribbons looped over door tops, held in place purely by friction. The room was a careful chaos of colour and improvisation, each item positioned to brighten the hall without touching the walls in ways the rules forbade.
Near the centre of the hall, the hall coordinator held the printed policy folder under his arm, reading from Section 4.3, the guideline section, where he believed the operative rules resided. “Section 4.3.1. No items are to be affixed to internal walls,” he read, his voice precise and calm. He continued down the list: “No adhesives on painted or brick surfaces. No permanent fixtures without council approval. Decorations must not damage existing finishes. Users are responsible for removing all materials. Non-permanent removable fixtures are permitted.” He read each line with care, confident he was applying the rules faithfully. The children adjusted their flags, the banner flapped unevenly, and streamers twisted and swayed, held aloft only by the ingenuity of the little decorators.
At that moment, an elder passed by and paused at the doorway, noticing the children balancing decorations, the precarious ladder in the centre, and the ribbons strung over doors and windows. He stepped inside quietly, not to interrupt the family or the coordinator, but to make sure the children were safe. He had been part of the church when the policy was first written, and the incident that had prompted it remained vivid in his memory. In a calm, gentle voice, he began to speak, more as a storyteller than a critic. “I was there when this happened. I was the one who suggested this policy. It was after an incident, recorded in 4.2.2, that adhesives used during a youth fundraiser left permanent residue on the brick walls. It took hours to scrape off, and we had to repaint the wall entirely.” He gestured toward the folder and flipped it to the background section, reading aloud the story exactly as it was written: the youth event, the stubborn glue, the repainting, and the council’s recommendation to formalise the rules to prevent future damage. The children listened, pausing in their careful balancing acts, and the hall coordinator looked up, absorbing the story with quiet understanding.
As the elder continued, he added a note that made the resolution obvious. “If adhesives that remove cleanly were available back then, this may not have been an issue,” he said, pointing to 4.3.6, which allowed non-permanent removable fixtures. The children retrieved strips of these adhesives and began carefully sticking balloons to the walls and streamers along windows and doors. The banner on the wall across from the entrance was straightened, held firmly but without tension, and the ribbons draped naturally over the door tops. The children beamed at the result of their clever work, and the hall coordinator, still holding his folder, watched quietly, recognising that the guideline he had read so literally now fit perfectly with what was happening. The elder lingered briefly, smiling at the scene, before moving on, leaving the hall vibrant, colourful, and lively, a space transformed by rules understood in full and a little ingenuity.
Sermon Topics and Ideas
- The Serpent as the First Theologian
- Genesis 2:15-17; 3:1-7 – The command about the tree, the conversation with the serpent, the choice to eat.
- The serpent as the first voice to question a received image of God.
- The possibility that the real temptation is a distorted picture of divine scarcity.
- Curiosity as both a holy impulse and a dangerous fire.
- Whether doubt is always rebellion, or sometimes the doorway to maturity.
- The uncomfortable thought that growth often comes through rule-breaking.
- In Defence of Eve
- Genesis 2:15-17; 3:1-7 – The woman listens, speaks theology, eats, and shares.
- Eve, as the first seeker of wisdom, rather than the villain of history.
- The fruit described as desirable for gaining wisdom; hunger for discernment as deeply human.
- Blame-shifting as the first true sin, not the bite itself.
- Patriarchy’s long habit of pinning catastrophe on one woman.
- The courage it takes to admit that humanity chose knowledge over naïve innocence.
- Work as Worship or Exploitation
- Genesis 2:15-17 – Humanity placed in the garden to till and keep.
- Dominion reimagined as custodianship rather than control.
- The thin line between cultivation and consumption.
- The forbidden tree as a boundary against total ownership.
- Ecological crisis as a replay of the ancient grasp.
- Obedience as learning that not everything is ours to take.
- The Happiness of the Guilty
- Psalm 32 – Silence wastes the bones; confession brings relief and joy.
- Guilt as a mercy alarm rather than a moral failure.
- The body keeping score when the soul refuses to speak.
- Sin not as rule-breaking but as self-deception.
- Joy as the by-product of brutal honesty.
- The scandal that blessedness belongs to the one who has failed and confessed.
- Stop Apologising So Much
- Psalm 32 – The movement from hiding to confession to song.
- Religious cultures that thrive on shame more than restoration.
- The difference between repentance and self-loathing.
- God portrayed not as an auditor but as a shelter.
- The danger of enjoying guilt because it feels pious.
- The freedom that comes when sin no longer defines identity.
- Adam Is Not the Problem
- Romans 5:12-19 – Sin and death through one; grace and life through one.
- Paul’s sweeping claim that one act can shape the destiny of many.
- Structural sin as a system we inherit, not just behaviour we choose.
- The possibility that we prefer blaming a first ancestor to facing current complicity.
- Grace described as excessive, unreasonable, and disproportionate.
- The unsettling idea that Christ’s obedience might undo more than we are comfortable losing.
- Original Blessing, Not Original Sin
- Romans 5:12-19 – Trespass contrasted with abundant grace.
- If grace is greater than sin, perhaps grace is more original.
- Identity shaped more by Christ than by Adam.
- The church’s addiction to diagnosing depravity.
- Righteousness as participation in a new humanity, not private moral success.
- The hope that failure is not the deepest truth about humanity.
- Grace That Offends the Moral
- Romans 5:12-19 – Grace abounding beyond the trespass.
- The scandal that grace is not proportional.
- Resentment from those who have tried hard to behave.
- The mathematics of mercy that refuses fairness.
- Salvation as a gift rather than a reward.
- The discomfort of living in a Fellowship built on generosity rather than merit.
- Jesus Refuses to Be Useful
- Matthew 4:1-11 – Stones to bread, leap from the temple, rule the kingdoms.
- Each temptation as an offer to be spectacular, efficient, and powerful.
- The pressure to turn faith into visible success.
- Bread as performance; spectacle as proof; power as shortcut.
- The radical normality of refusing to impress.
- The Spirit leading into the wilderness rather than into applause.
- The Devil Has a Bible †‡
- Matthew 4:1-11 – Scripture quoted by the tempter to justify risk and display.
- Scripture weaponised to manipulate rather than to liberate.
- The danger of selective verses divorced from trust.
- Religious certainty as a mask for ambition.
- Jesus answering text with text, but with a different posture.
- The chilling possibility that misuse of Scripture is more tempting than obvious evil.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
