5 January 2025: Epiphany C

5 January 2025: Epiphany C

Lectionary Texts: Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

#OopsWeMissedIt: The Magi’s Quest for the Messiah
(In the House, Not the Stable)

Rewriting the Story: Fan Fiction and the Fluidity of God’s Narrative

It was a Tuesday night, and Jordan was hunched over a laptop in the corner of the coffee shop, tapping away with an intensity usually reserved for final exams. He wasn’t writing his next assignment for seminary; no, this was far more important. He was writing fan fiction.

Not just any fan fiction, mind you, but the ultimate reimagining of the Nativity story. His title? “The Magi: The Untold Epilogue”.

Jordan wasn’t alone in his zeal for writing alternate versions of classic stories. There was a whole subculture of people out there who loved to “rewrite” narratives, imagining “What if?” moments in everything from superhero movies to classic literature. But Jordan was different. His fan fiction wasn’t about what if Batman met Sherlock Holmes (though that would have been fun). No, he was in the business of rethinking biblical stories. Because, as Jordan had come to realise, the Bible, like all great stories, could use a little creative spin.

He clicked ‘save’ on his latest paragraph and leaned back in his chair. He thought about how Mary and Joseph must have felt when they realised the toddler Jesus was growing up to be something… different. Certainly, a little like when you realise your cute puppy has grown up to be a couch-hogging, shoe-ruining monster, but more… divine. But that wasn’t where the real fun started. No, it was with the Magi. The real heroes, he had decided.

His version of the story didn’t begin with the traditional Wise Men making their way to Bethlehem in camel-drawn silence. No, these Magi were the kind of guys who used their GPS and swore at Siri when they got rerouted. These weren’t just any kings; they were part of the “elite” global circle of influencers—wealthy, wise, and a bit too fond of selfies. The star they followed was actually the world’s first viral event—a meme that had spread across the ancient internet faster than any celebrity endorsement.

The leader of the group, Balthazar, had been obsessed with the trending #MessiahChallenge ever since he had seen the first post. The challenge was simple: “Follow the star. Find the King of the Jews. Win eternal glory.” It was one of those things you either rolled your eyes at or couldn’t stop clicking on. Balthazar couldn’t help himself.

But on the night they arrived in Bethlehem, Jordan’s twist came. The Magi did indeed follow the star, but they didn’t go straight to the stable. No, Balthazar’s group was far too modern for that. Instead, they were led to a “pop-up kingdom,” a newly established royal experience complete with velvet ropes, live-streamed moments, and a king who, to their surprise, was not a regal toddler but… an elderly man wearing a crown made of tinfoil.

“Uh, where’s the baby?” Balthazar had asked, scanning the “royal” setup for a little manger scene.

“Oh, that’s in the next room,” the man with the tinfoil crown replied nonchalantly. “We’re just rehearsing the royal unveiling. Don’t you love the holograms?”

It turned out that the whole thing was a huge misunderstanding. The King Herod they had been warned about was no longer in charge; his legacy had been overtaken by someone far craftier: a self-proclaimed “King of the Instagram” who lived off sponsorships, likes, and a questionable number of followers.

“Maybe we should have read the fine print,” Balthazar muttered as they left the pop-up event.

Realising they had been duped into attending a royal “experience” instead of meeting the real Messiah, the Magi were now feeling deeply embarrassed. But, as all good fanfic characters know, you can’t leave a story unfinished. They immediately set off to find the real deal, wondering if this was some kind of cosmic joke.

As they reached the humble home of Mary and Joseph, Balthazar had one final thought: “What if this is the moment we were supposed to be part of? What if our journey was meant to change us, not just be a part of some viral meme?”

They knocked on the door, and a very tired-looking Mary opened it. After a brief exchange, Balthazar hesitated before asking, “So… is your son, like, the Messiah? Or is this just a cool house for some lucky kid?”

Mary chuckled. “Well, He is the Messiah. But, if you’re asking if this is part of a big Instagram-worthy moment, you have come to the wrong place.”

Inside, the toddler Jesus was making a mess in the corner, up to his elbows in a bowl of fruit and clearly more interested in tossing it on the floor than anything resembling royal decorum.

“Come meet Him,” Mary said, motioning toward the toddler.

Balthazar stared for a moment. This wasn’t what he expected. No tinsel. No glitter. No holograms. Just a regular toddler, a bit sticky, and giggling like he had no care in the world. And yet, there was something in His eyes that stopped him in his tracks.

Jordan’s narrative took another surprising turn here. In this fanfic world, the Magi didn’t just offer gold, frankincense, and myrrh. They brought a new offering: the truth. They admitted their mistakes, the awkwardness of the pop-up royal event, and how they had missed the real King in the midst of all the noise.

“Sometimes, we get caught up in what everyone tells us is important,” Balthazar reflected aloud in the story. “And sometimes, what’s real and true doesn’t look anything like we expected. But we were still meant to find it. To change. And to carry it with us.”

Back in the coffee shop, Jordan smiled, staring at his screen. This was his take on the Nativity: a modern spin that not only imagined the Magi as influencers on a wild journey but also invited readers to see that the story’s message, at its core, was timeless. It wasn’t about the glitzy, viral moments or the perfect Instagram photos—it was about the real, often messy, encounter with God. And maybe, just maybe, God had always been waiting for someone to rewrite the narrative in a way that could make us laugh, think, and feel the truth of the Gospel.

His screen flashed a notification. A comment from a reader on his fanfic. It read:

“Wait. So God’s narrative is fluid and can evolve? That’s a bit mind-blowing…”

Jordan paused, his fingers hovering above the keyboard. He was about to respond with some deep theological insight when another notification pinged:

“Also, why is there no sequel?”

Jordan laughed. It was, after all, just the beginning.

#OopsWeMissedIt: The Magi’s Quest for the Messiah (In the House, Not the Stable)
(shorter version)

#OopsWeMissedIt: The Magi’s Quest for the Messiah (In the House, Not the Stable)

It was a Tuesday night, and Jordan was hunched over a laptop in the corner of the coffee shop, tapping away with an intensity usually reserved for final exams. He wasn’t writing his next assignment for seminary; no, this was far more important. He was writing fan fiction.

Not just any fan fiction, mind you, but the ultimate reimagining of the Nativity story. His title? “The Magi: The Untold Epilogue”.

Jordan wasn’t alone in his zeal for writing alternate versions of classic stories. There was a whole subculture of people out there who loved to “rewrite” narratives, imagining “What if?” moments in everything from superhero movies to classic literature. But Jordan was different. His fan fiction wasn’t about what if Batman met Sherlock Holmes (though that would have been fun). No, he was in the business of rethinking biblical stories. Because, as Jordan had come to realise, the Bible, like all great stories, could use a little creative spin.

He clicked ‘save’ on his latest paragraph and leaned back in his chair. He thought about how Mary and Joseph must have felt when they realised the toddler Jesus was growing up to be something… different. Certainly, a little like when you realise your cute puppy has grown up to be a couch-hogging, shoe-ruining monster, but more… divine. But that wasn’t where the real fun started. No, it was with the Magi. The real heroes, he had decided.

His version of the story didn’t begin with the traditional Wise Men making their way to Bethlehem in camel-drawn silence. No, these Magi were the kind of guys who used their GPS and swore at Siri when they got rerouted. These weren’t just any kings; they were part of the “elite” global circle of influencers—wealthy, wise, and a bit too fond of selfies. The star they followed was actually the world’s first viral event—a meme that had spread across the ancient internet faster than any celebrity endorsement.

Continue reading the full story here.

Sermon Topics and Ideas

  1. “God’s Glory Beyond Our Boundaries”
    • Text: Matthew 2:1-12 (The Magi from the East).
    • Expanded Idea: The Magi, who were not part of God’s chosen people, are the first to recognise Jesus as the true King. This offers a challenge to the church about how it limits God’s revelation of glory to only certain people or groups. The sermon can challenge congregants to reflect on their own biases and exclusions. Are there groups we dismiss from being recipients of God’s light? How open are we to God revealing truth in places we least expect it? What does it mean to welcome outsiders into the fellowship of Christ?
    • Key Question: Are we as open as God to revealing divine love to those we exclude?
  2. “The Politics of Worship: Kneeling Before the Right King”
    • Text: Matthew 2:11 (The Magi bowing before Jesus).
    • Expanded Idea: The story of the Magi’s homage to Jesus stands in stark contrast to Herod’s fear and desire to hold onto power. Reflect on how worship in the church often falls into line with societal power structures and how an allegiance to Christ can challenge political, economic, and cultural powers that oppose justice. What does it mean to bow to the true King in a world full of false kings? Consider how modern-day politics, consumerism, and nationalism sometimes claim our loyalty instead of Christ.
    • Key Question: Who or what receives our ultimate loyalty?
  3. “What Does Justice for the Poor Look Like?”
    • Text: Psalm 72:12-14 (God’s justice for the needy and oppressed).
    • Expanded Idea: Psalm 72’s vision of a king who rules with justice and cares for the poor can prompt a reflection on how the church handles wealth and poverty today. The prosperity gospel, which focuses on material success as a sign of God’s favour, can stand in stark contrast to the biblical call for justice for the oppressed. What does it mean for the church to live out Psalm 72’s call to justice? How do we respond to poverty, injustice, and inequality in our communities?
    • Key Question: Are we truly living as stewards of God’s justice?
  4. “Light for All or Light for a Few?”
    • Text: Isaiah 60:1-3 (The light of God shining for all nations).
    • Expanded Idea: Isaiah’s prophecy that the glory of the Lord will shine on all people calls the church into a vision of inclusivity. However, in practice, many churches focus inward and limit the light of Christ to their own community. This can challenge us to ask whether we are living out a message of salvation and love that is truly for all people or whether we have kept God’s light hidden behind walls and barriers. Who are the people we fail to include in the light of the gospel?
    • Key Question: How inclusive is our understanding of salvation and grace?
  5. “Epiphany or Exploitation?”
    • Text: Matthew 2:11 (The gifts of the Magi).
    • Expanded Idea: The gifts of gold, frankincense, and myrrh given by the Magi were symbolic of Christ’s kingship, priesthood, and death, but they also represent wealth. In the modern church, the idea of “gifting” can sometimes be tied to materialism and exploitation, particularly with the rise of prosperity theology. Is the story of Epiphany being used as a way to exploit the faithful for material gain? Or can it be reclaimed as a message of generosity, service, and offering our best to God? The sermon can explore how the church today handles wealth and how we might refocus the message of giving on serving the poor, the marginalised, and the needy.
    • Key Question: Do we exploit the story of Epiphany for materialism, or is it about offering ourselves in service to God and others?
  6. The Ethics of Evangelism
    • Text: Ephesians 3:6-9 (Paul’s revelation of the gospel to the Gentiles).
    • Expanded Idea: Matthew’s Gospel highlights the Magi’s journey of faith, but does the church encourage genuine seeking, or does it push conversion agendas that might lack authenticity? In the context of today’s globalised world, what does true evangelism look like? The sermon can explore how the church may focus more on “numbers” than on authentic transformation. It could ask whether the church truly offers a life-changing encounter with Christ or whether it exploits the desire for spiritual belonging for institutional gain.
    • Key Question: Does the church’s evangelistic mission honour true conversion, or does it manipulate seekers into joining?
  7. The Church as Refuge for the Oppressed
    • Text: Psalm 72:12-14 (The king’s concern for the oppressed).
    • Expanded Idea: Psalm 72 paints a vision of God’s reign where justice is given to the poor and oppressed. Does the church today truly reflect this concern for justice? The sermon can explore how the church has either been complicit in systemic injustice or has been a voice for the voiceless. It can challenge the congregation to reflect on how they are serving the oppressed in their communities.
    • Key Question: Does the church’s witness align with God’s justice for the oppressed, or has it become a safe haven for the privileged?
  8. Are We Herod in Disguise?
    • Text: Matthew 2:16-18 (Herod’s massacre of the innocents).
    • Expanded Idea: Herod’s desire to hold on to power led him to commit horrific acts, including the slaughter of innocent children. The church can reflect on whether it, too, has a tendency to protect its own power and status at the expense of others. Are we afraid to let go of control in our communities or in society? What are the modern-day “Herods” the church bows to, and how do we let fear keep us from truly following Christ?
    • Key Question: What are the modern “Herods” in our society that the church either submits to or fails to challenge?
  9. The Uneasy Truth of Ephesians 3
    • Text: Ephesians 3:6 (Gentiles are fellow heirs in Christ).
    • Expanded Idea: The early church wrestled with the idea of Gentiles being part of God’s promises. Today, the church wrestles with inclusion in other ways, such as racial, sexual, and social justice issues. The sermon can explore how the church still struggles to fully accept that all people, regardless of background, are equal heirs to the promises of Christ. How do we continue to draw lines where God has removed them?
    • Key Question: Is the church fully living out the radical inclusivity that Christ embodies?
  10. “Rewriting the Story: Fan Fiction and the Fluidity of God’s Narrative” †
    • Text: Matthew 2:1-12 (The Magi’s Journey and Epiphany).
    • Expanded Idea: Just as fan fiction allows writers to explore alternative storylines and expand the universe of established narratives, the church can reflect on how we sometimes reshape or reinterpret the biblical story to fit our cultural or theological preferences. The Magi, coming from the East, present an alternative narrative of how God’s revelation is not confined to one set of people or one location. In the same way, fan fiction explores “what could be” in a story. The sermon could invite the congregation to think about how we engage with the biblical narrative: Are we confined to traditional readings, or do we allow space for re-imagining and expanding God’s story of love and redemption? How do we challenge ourselves to engage with the story of Christ in a way that includes unexpected voices and perspectives?
    • Read more on Rewriting the Magi Story: Fan Fiction and the Fluidity of God’s Narrative
    • Key Question: Are we open to allowing the story of Christ to unfold in unexpected and diverse ways, even when it challenges our norms and assumptions?

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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