8 February 2026: Epiphany 5 Year A

8 February 2026: Fifth Sunday after Epiphany – Epiphany 5 Year A

Lectionary Texts: Isaiah 58:1-12; Psalm 112:1-10; 1 Corinthians 2:1-16; Matthew 5:13-20

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

God with a Hollow Stomach
(short version)

Based on Isaiah 58:1-12 – A people devoted to religious practice discover that God rejects worship divorced from justice and repair.

God with a Hollow Stomach — Based on Isaiah 58:1-12 – A people devoted to religious practice discover that God rejects worship divorced from justice and repair — Epiphany 5 A

The hall smelled of polished wood and dust, the kind of smell that carried itself from one generation to the next. Thomas stepped inside, the new coordinator for the annual fast, and found himself surrounded by the quiet hum of preparation. He had heard about the tradition, about how it had begun as a desperate measure in a harsh season, but what he saw now was precise, practised, rehearsed. Everyone knew what to do. Everyone knew how to do it properly.

Tables were set in neat rows, lined with pitchers of water and small bowls of dates for breaking the fast. The floorboards gleamed as though polished to please someone invisible. Thomas took a slow step forward, half-expecting the ritual to be chaotic, alive with the same raw urgency he had read about in the historical accounts. But there was nothing. Only order. Only perfection.

He watched Eleanor, a woman who had coordinated the fast for decades, move silently from table to table, adjusting chairs, checking water levels, and offering polite smiles. Her efficiency was almost theatrical, a show of competence rather than warmth. When she passed, Thomas noticed the crease of concentration on her forehead. Every detail mattered. Every movement was correct.

He followed the group as they formed a circle, standing with their hands folded and their heads lowered. Words were spoken carefully, passages recited with measured cadence. He tried to hear the meaning behind them, the urgency, the hunger that had birthed the tradition. But all he could hear was rhythm and repetition. It was beautiful, yes, but hollow.

Continue reading the full story here.

God with a Hollow Stomach

Based on Isaiah 58:1-12 – A people devoted to religious practice discover that God rejects worship divorced from justice and repair.

The hall smelled of polished wood and dust, the kind of smell that carried itself from one generation to the next. Thomas stepped inside, the new coordinator for the annual fast, and found himself surrounded by the quiet hum of preparation. He had heard about the tradition, about how it had begun as a desperate measure in a harsh season, but what he saw now was precise, practised, rehearsed. Everyone knew what to do. Everyone knew how to do it properly.

Tables were set in neat rows, lined with pitchers of water and small bowls of dates for breaking the fast. The floorboards gleamed as though polished to please someone invisible. Thomas took a slow step forward, half-expecting the ritual to be chaotic, alive with the same raw urgency he had read about in the historical accounts. But there was nothing. Only order. Only perfection.

He watched Eleanor, a woman who had coordinated the fast for decades, move silently from table to table, adjusting chairs, checking water levels, and offering polite smiles. Her efficiency was almost theatrical, a show of competence rather than warmth. When she passed, Thomas noticed the crease of concentration on her forehead. Every detail mattered. Every movement was correct.

He followed the group as they formed a circle, standing with their hands folded and their heads lowered. Words were spoken carefully, passages recited with measured cadence. He tried to hear the meaning behind them, the urgency, the hunger that had birthed the tradition. But all he could hear was rhythm and repetition. It was beautiful, yes, but hollow.

As he moved through the circle, Thomas noticed a young man sitting at the edge, his stomach hollow, hands trembling slightly. He wasn’t fasting by choice; he hadn’t eaten for days because he simply couldn’t afford the food he needed. He had arrived quietly, hoping to belong, but the ritual so precise, so inherited, ignored him. Eleanor noticed, too, of course. She had shifted his bowl slightly, offered a glass of water, whispered instructions about where he could sit to “not disrupt the flow.” The need was contained. Adjusted. Tamed. But not addressed.

Thomas felt a strange heat rise in his chest. He could see the human cost, the hunger that did not fit neatly into the schedule, and yet the tradition proceeded flawlessly. Every head bowed. Every prayer spoken. Every instruction followed. Nothing broke. Nothing faltered.

He walked to the wall, tracing his fingers over the wood, imagining the origins of the fast, the anxiety, the panic, the desperation. How wild it must have been, how dangerous, how alive. And now… this. This smooth, well-rehearsed silence. The ritual was immaculate, and yet it did nothing. It did not protect, it did not challenge, it did not heal. It simply existed.

Hours passed in that quiet rhythm. Thomas observed the participants’ pride and their satisfaction in performing correctly. He noticed small interactions, the polite nods, the careful avoidance of uninvited questions, the silent approval when no one faltered. And through it all, the young man at the edge remained, quietly enduring a hunger the fast did not recognise.

He considered asking a question, something sharp: Why do we do this? What is the purpose if it does nothing for anyone? He opened his mouth once, then closed it. The answer would be rehearsed, polite, unsatisfying. The tradition had trained even him to conform. Asking would be seen as naïve. Unnecessary. Disruptive. So he remained silent, recording notes in his mind, cataloguing procedures and expectations, the order that meant everything and changed nothing.

When the time came to break the fast, everyone reached for the dates, drank water in perfect synchrony, and murmured the same phrases they had spoken for years. The young man ate quietly, his hunger slightly relieved but still present, still waiting. Eleanor smiled politely at him, then turned to adjust another detail. Thomas watched the scene unfold and felt the weight of the perfection around him, the inherited correctness, the unbroken cycle, the ritual that could not bend to life itself.

He walked out into the cool evening air, the hall fading behind him. He heard laughter from the street, smelled the aroma of food being prepared elsewhere, and saw children running freely past closed doors. The world moved on. The fast had been observed, the rules obeyed, the tradition intact.

And yet, as he paused on the steps, Thomas’s mind lingered on the young man’s hollow stomach, the precise words that did not reach him, the ritual that went on without noticing. His throat felt tight, and he thought about the inherited fast, its origins, its perfection, its blind continuation.

For a long moment, he stood there, watching the sun dip low, imagining what had once mattered in this practice, imagining the wild urgency it had once carried. And then, quietly, to himself, he wondered: What is the point of this exercise?

Sermon Topics and Ideas

  1. When Fasting Fails †
    • Isaiah 58:1-12 – A people devoted to religious practice discover that God rejects worship divorced from justice and repair.
    • The scandal of God refusing prayer that sounds correct but costs nothing.
    • Religion as self-soothing rather than neighbour-shaping.
    • The uncomfortable idea that God is bored with some of our best traditions.
    • Righteousness measured by social impact rather than spiritual intensity.
    • Light breaking out not through belief but through behaviour that disrupts injustice.
  2. The Mercy of an Unimpressed God
    • Isaiah 58:1-12 – God redirects attention from ritual performance to acts that heal, feed, and restore.
    • Comfort in knowing God does not demand perfection, only participation.
    • Faith as something ordinary people can live, not specialists can perform.
    • Repairing streets and relationships as sacred work.
    • Hope located not in grand revival but in small acts of repair.
    • A God who keeps showing up where compassion happens.
  3. The Problem with the Righteous
    • Psalm 112:1-10 – The blessed life is marked by generosity, stability, and justice.
    • The unsettling claim that goodness produces confidence and resilience.
    • Righteousness that looks suspiciously like privilege.
    • The discomfort of moral clarity in a morally complex world.
    • Fearlessness that comes not from dominance but from trust.
    • The idea that justice makes some people very uncomfortable.
  4. When Goodness Is Quiet
    • Psalm 112:1-10 – A gentle portrait of faithfulness that does not need applause.
    • Comfort in a life that is steady rather than spectacular.
    • Goodness as something practised, not announced.
    • Generosity that reshapes daily habits rather than public identity.
    • Light that glows without demanding attention.
    • Hope in faithfulness that outlasts outrage.
  5. Against Clever Faith
    • 1 Corinthians 2:1-16 – Paul rejects eloquence and status in favour of weakness and Spirit-shaped wisdom.
    • The threat this poses to intellectual control and theological certainty.
    • Faith that refuses to be impressive or marketable.
    • Power revealed through vulnerability rather than argument.
    • Suspicion of systems that reward confidence over humility.
    • The unsettling suggestion that God bypasses the clever.
  6. Wisdom That Cannot Be Measured
    • 1 Corinthians 2:1-16 – God’s wisdom is discerned spiritually, not intellectually.
    • Comfort for those who feel unseen or underestimated.
    • Knowing God as relationship rather than mastery.
    • Faith that grows through trust, not explanation.
    • Permission to sit with mystery without anxiety.
    • The Spirit as companion rather than problem-solver.
  7. Salt as a Threat
    • Matthew 5:13-20 – Jesus names disciples as salt and light with unavoidable public consequence.
    • Salt as disruption, irritation, and resistance rather than seasoning.
    • The danger of faith that blends in too well.
    • Light exposing systems that prefer darkness.
    • Righteousness that exceeds the rules by unsettling them.
    • The risk of being visible in a world that punishes difference.
  8. Light That Refuses to Compete
    • Matthew 5:13-20 – Light is simply what it is, not what it proves.
    • Comfort in presence rather than performance.
    • Faithfulness without comparison or rivalry.
    • Good works as illumination, not self-promotion.
    • Rest from needing to justify belief.
    • Hope that quiet faith still changes the room.

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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