1 February 2026: Fourth Sunday after Epiphany – Epiphany 4 Year A
Lectionary Texts: Micah 6:1-8; Psalm 15; 1 Corinthians 1:18-31; Matthew 5:1-12
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
Principles of Excellence: A Field Study in Strategic Incompetence
(short version)
Based on 1 Corinthians 1:18-31 – God chooses the weak and foolish to shame the strong.

The Foundation for Resilient Communities promised a simple slogan: Stronger Towns, Stronger Lives. Workshops on resource allocation, neighbourhood efficiency seminars, and cheerful posters urged every citizen to optimise their life. Everyone wanted to belong.
Eli Booker had never wanted to belong anywhere. But his name had appeared in the Foundation’s annual Community Vitality Assessment. A harmless spreadsheet, he thought, until he noticed names disappearing. Mrs. Halvorsen’s house was locked and empty. The next day, a dozen more were crossed out in the public attendance lists. Notices of “relocation for risk mitigation” were pinned to doors, but no one knew where anyone had gone.
Maeve Calder smiled politely at the workshop facilitator. She had been through enough systems to recognise the precision behind the chaos. The forms, the charts, the cheerful arrows showing “community efficiency”—all disguising an unseen process quietly eliminating “undesirable variables.” She scribbled notes in a margin, hoping someone would survive to read them.
Jonah Pike, the human speed bump, stumbled over the evidence by accident. A misfiled report, printed by a careless administrator, revealed the real assessment: vulnerability, inefficiency, unpredictability. The town’s supposedly invisible people were already being measured, even if no one admitted it.
Later, Lina Moretti, cleaning the offices after hours, found a sheet in the trash: a printed email addressed to headquarters. Bold at the top, it read: Phase One: Individuals of High Risk Have Been Identified.
She froze, broom in hand. The lights flickered.
Principles of Excellence: A Field Study in Strategic Incompetence
Based on 1 Corinthians 1:18-31 – God chooses the weak and foolish to shame the strong.
The Foundation for Resilient Communities promised a simple slogan: Stronger Towns, Stronger Lives. Workshops on resource allocation, neighbourhood efficiency seminars, and cheerful posters urged every citizen to optimise their life. Everyone wanted to belong.
Eli Booker had never wanted to belong anywhere. But his name had appeared in the Foundation’s annual Community Vitality Assessment. A harmless spreadsheet, he thought, until he noticed names disappearing. Mrs. Halvorsen’s house was locked and empty. The next day, a dozen more were crossed out in the public attendance lists. Notices of “relocation for risk mitigation” were pinned to doors, but no one knew where anyone had gone.
Maeve Calder smiled politely at the workshop facilitator. She had been through enough systems to recognise the precision behind the chaos. The forms, the charts, the cheerful arrows showing “community efficiency”—all disguising an unseen process quietly eliminating “undesirable variables.” She scribbled notes in a margin, hoping someone would survive to read them.
Jonah Pike, the human speed bump, stumbled over the evidence by accident. A misfiled report, printed by a careless administrator, revealed the real assessment: vulnerability, inefficiency, unpredictability. The town’s supposedly invisible people were already being measured, even if no one admitted it.
Later, Lina Moretti, cleaning the offices after hours, found a sheet in the trash: a printed email addressed to headquarters. Bold at the top, it read: Phase One: Individuals of High Risk Have Been Identified.
She froze, broom in hand. The lights flickered.
The Foundation insisted nothing had changed. People were still very much involved. They were just involved correctly now.
Panels were formed. Taskforces assembled. A man with an excellent haircut repeatedly explained that no one was being removed. They were being repositioned for optimal community outcomes. Everyone nodded because the sentence sounded like it had been tested on focus groups.
Eli Booker attended a review meeting that included three facilitators, two observers, and one person whose sole role appeared to be enthusiastic agreement. Eli was classified as “low-impact but statistically untidy.” This was delivered kindly, like a diagnosis. When he asked what happened to untidy people, someone joked, “They get tidied.” Everyone laughed a little too long.
Maeve Calder watched decisions being made before discussions began. She recognised the choreography. Questions were welcomed, as long as they did not interrupt momentum. When she asked why certain households were suddenly vacant, a coordinator replied, “Absence can be a positive indicator.” Maeve wrote that down. It felt important to remember the sentence that would haunt her later.
Jonah Pike discovered that the Foundation ran on people who assumed someone smarter had already checked. He had access now, temporarily, because a manager believed the system would stop him if he did anything wrong. It did not. Jonah postponed a relocation review by clicking “Request Further Evidence.” He did it again the next day. And the next. Meetings backed up. Emails multiplied. Somewhere, someone important began sweating.
Lina Moretti cleaned around a heated argument in a glass office. Two executives whispered urgently about an “unexpected survival rate.” Lina did not look up. She rarely did. In the bin, she found another printed email. Someone had circled a sentence in red pen: Compliance failure linked to excessive human discretion.
She took it home and flattened it under a book. By morning, the town moved as if nothing had happened.
Across town, neighbours began inventing excuses to stay. One borrowed sugar and did not return it. Another missed a “well-being appointment” and pretended it was on purpose. People started being late together.
At headquarters, a senior director slammed a folder shut.
“This isn’t possible,” he said. “The weak are supposed to disappear.”
The room fell silent.
Then someone said carefully, “Perhaps they’re not weak in the way we defined.”
No one laughed at that.
The email arrived just after lunch, which meant people opened it without thinking.
The subject line read: Principles for Excellence. No exclamation mark. No apology. It carried the weight of something already agreed upon.
The document was long. Too long to read properly. It opened with a table of contents, twelve headings in confident type, each followed by a reassuring sentence.
Excellence Must Be Measurable
A framework for clarity and accountability.
Efficiency Is a Moral Good
Why streamlined systems protect communities.
Risk Should Be Identified Early
Preventing harm through proactive assessment.
The rest blurred together. Optimisation. Stability. Replicability. Each principle promised safety. Each sounded like common sense that had learned to wear a suit.
Maeve Calder scrolled just far enough to feel tired. This wasn’t guidance. It was scripture. The kind that assumed obedience before belief.
Jonah Pike noticed something else. The document permissions were locked. No comments. No edits. He smiled faintly. That meant someone was afraid of conversation.
Across town, Eli Booker read the table of contents twice. The principles didn’t describe how to build a community. They described how to maintain control.
Later that night, Lina Moretti found a printed copy in the recycling bin. Someone had underlined the final line of the introduction:
Excellence sustains communities by removing unnecessary strain.
She slid the pages into her bag and turned off the lights.
At headquarters, the document was marked LIVE.
And suddenly, the rules were no longer negotiable.
Life continued as usual.
The Foundation published its first annual report on schedule. It was clean, well-designed, and optimistic in the way optimism becomes when it has been proofread. Charts showed improved efficiency. Testimonials were carefully anonymised. A foreword spoke about learning, resilience, and the importance of difficult decisions made early.
New community partnerships were announced. A pilot program quietly ended. Another was expanded, given a better name. Staff turnover? “Strategic renewal.” The language was confident, measured, and faintly proud of itself.
The 12 Principles for Excellence were released as a companion document. Printed copies appeared in reception areas, training rooms, and offices, where no one quite remembered having asked for them. They were cited in meetings. Referenced in grant applications. Quoted selectively, usually the safer ones.
Those outside the metrics did not reappear. Their absence was recorded as efficiency realised, not loss.
The cleaners noticed first. They always did.
Not in a dramatic way. Just patterns. Offices left unlocked longer than necessary. Whiteboards wiped too thoroughly. Printers that jammed whenever certain pages were loaded. Someone learned which bins were emptied last and which documents could be rescued if you arrived ten minutes early.
The Foundation continued to optimise the community.
Along the edges, life adapted.
People shared food without calling it a program. Knowledge passed quietly, without training modules. Help was offered without forms, without evidence, without outcomes. Time was given where it would never be measured. Mistakes were made and forgiven quickly because there was no appeal process.
No one wrote this down. It would not have survived editing.
The Foundation remained convinced it was strengthening the community.
And in the places it could not see, something weaker, slower, and far less impressive learned how to endure.
Sermon Topics and Ideas
- When God Refuses Religious Bargains
- Micah 6:1-8 – God rejects extravagant sacrifice and asks for justice, kindness, humility.
- Faith as negotiation versus faith as relationship.
- Religion as distraction from ethical responsibility.
- The danger of using generosity to avoid transformation.
- God more interested in walking partners than altar performances.
- The Comfort of a Small Obedience
- Micah 6:1-8 – God reduces faithfulness to three ordinary practices.
- Discipleship as survivable, not heroic.
- Holiness shaped by consistency rather than intensity.
- Comfort in knowing faithfulness is measured in steps, not achievements.
- Grace hidden in simplicity.
- Who Is Allowed to Belong
- Psalm 15 – Entry to God’s dwelling defined by character, not identity.
- Hospitality as moral gatekeeping.
- Righteousness as exclusion disguised as virtue.
- Faith communities as border checkpoints.
- The unsettling idea that doctrine is irrelevant here.
- The Relief of Being Ordinary
- Psalm 15 – A vision of belonging shaped by everyday integrity.
- Faith as accessible to the quiet and unnoticed.
- God’s dwelling place as a home, not a stage.
- Comfort in virtues that require no platform.
- Holiness that fits into normal life.
- God Prefers Losers †
- 1 Corinthians 1:18-31 – God chooses the weak and foolish to shame the strong.
- Divine bias against achievement culture.
- Salvation as an affront to merit.
- The threat this poses to leadership, education, and influence.
- Discipleship as unlearning competence.
- The Mercy of Not Being Impressive
- 1 Corinthians 1:18-31 – Identity grounded in God’s choosing, not performance.
- Rest from the pressure to justify existence.
- Grace as the end of spiritual competition.
- Comfort in belonging without résumé.
- Wisdom as permission to be small.
- Blessed Are the Unsuccessful
- Matthew 5:1-12 – Jesus names the marginalised as the truly blessed.
- Beatitudes as social provocation, not spiritual poetry.
- Happiness detached from prosperity.
- Faith as protest against success culture.
- Discipleship as deliberate misalignment with ambition.
- The Gentleness of God’s Favour
- Matthew 5:1-12 – Blessing spoken over the wounded and weary.
- God’s tenderness toward emotional poverty.
- Comfort as a spiritual category, not a moral failure.
- The Beatitudes as pastoral care before moral demand.
- Hope that begins before change.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
