25 January 2026: Third Sunday after Epiphany – Epiphany 3 Year A
Lectionary Texts: Isaiah 9:1-4; Psalm 27:1, 4-9; 1st Corinthians 1:10-18; Matthew 4:12-23
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
Redstone Whispers
(short version)
Based on Matthew 4:12-23 – Jesus withdraws, relocates, and begins ministry on the margins.
Disclaimer: This story draws inspiration from the movie News of the World. It follows a journey of wandering, of stories told and lives quietly touched, and leaves much to be discovered in the spaces between words and roads.

The town sat where the old highway thinned into dust, close enough to the capital to feel watched, far enough away to be forgotten when promises were counted. Flags hung from public buildings, not because anyone believed in them anymore, but because leaving them down invited questions. At night, the curfew siren cut across the hills like a reminder that silence was still required.
Long before the soldiers arrived, the town had kept an old oracle. No one remembered who first spoke it. It was passed quietly, usually when bread was broken or when someone asked too many questions.
It said:
When a voice is taken near you,
and the road turns away from the centre,
look to Redstone where maps grow thin.
Follow neither banners nor blades.
Watch the hands that heal and the feet that wander.
Most people dismissed it as something made for frightened years. Still, it surfaced whenever patrols lingered too long, or when another name vanished from the noticeboard. Some said it was about escape. Others said it warned against trust. A few believed it promised help. No one agreed which line mattered most.
Alexios stirred his coffee slowly, watching the steam curl, while Hans laughed at a half-forgotten joke. In the next moment, two uniformed men appeared at the table, and Hans was taken aside without a word, leaving Alexios staring at his untouched cup.
By evening, the truck had gone.
And the town, unsettled and suddenly attentive, began repeating the oracle again, softly, as though testing whether it had just begun to come true.
Redstone Whispers
Based on Matthew 4:12-23 – Jesus withdraws, relocates, and begins ministry on the margins.
Disclaimer: This story draws inspiration from the movie News of the World. It follows a journey of wandering, of stories told and lives quietly touched, and leaves much to be discovered in the spaces between words and roads.
The town sat where the old highway thinned into dust, close enough to the capital to feel watched, far enough away to be forgotten when promises were counted. Flags hung from public buildings, not because anyone believed in them anymore, but because leaving them down invited questions. At night, the curfew siren cut across the hills like a reminder that silence was still required.
Long before the soldiers arrived, the town had kept an old oracle. No one remembered who first spoke it. It was passed quietly, usually when bread was broken or when someone asked too many questions.
It said:
When a voice is taken near you,
and the road turns away from the centre,
look to Redstone where maps grow thin.
Follow neither banners nor blades.
Watch the hands that heal and the feet that wander.
Most people dismissed it as something made for frightened years. Still, it surfaced whenever patrols lingered too long, or when another name vanished from the noticeboard. Some said it was about escape. Others said it warned against trust. A few believed it promised help. No one agreed which line mattered most.
Alexios stirred his coffee slowly, watching the steam curl, while Hans laughed at a half-forgotten joke. In the next moment, two uniformed men appeared at the table, and Hans was taken aside without a word, leaving Alexios staring at his untouched cup.
By evening, the truck had gone.
And the town, unsettled and suddenly attentive, began repeating the oracle again, softly, as though testing whether it had just begun to come true.
Alexios left before dawn. He did not speak of plans or ask for companions; the roads were empty enough that silence itself felt like protection. Dust rose under his boots as he followed the winding ribbon of highway that twisted out of the town, past shuttered houses and fields that had been surrendered to weeds. The occasional patrol car glimmered far ahead, then disappeared, and he moved like a shadow between them.
By midday, he came to a cluster of farms where smoke spiralled from chimneys. Children watched from doorways, and old men leaned on gates, their eyes wary. Alexios stopped, nodded, and told them a story. He spoke of a village cut off by a river, where the people refused to fight but found a way to share what little they had, so no one went hungry. He told of a blacksmith who repaired the broken carts of strangers without question, and of a seamstress who stitched coats from remnants no longer wanted. The listeners asked a few questions, but when he left, they carried the tale into the fields and kitchens, and it lingered.
The road curved through hills that looked like waves frozen in stone. Small towns and ruined stops came and went, each with its own caution and curiosity. He told another story at the edge of a market square: a boy who had learned to whistle and use it to warn families when soldiers were near, saving them without a single blow. People smiled, even under suspicion. Some shared a loaf or a cup of water, and Alexios left again before anyone could ask what he intended.
By late afternoon, the sun struck the red cliffs that gave Redstone its name. The road narrowed, overhung with scrub, and the wind carried the scent of dry grass. He paused at a ridge and looked back toward the town he had left. The curfew sirens would have already sounded; the streets emptied, but the echo of the oracle lingered in his mind.
He thought of Hans, taken without explanation, and of the work that must remain unclaimed, unspoken, until it found its own shape. Ahead lay Redstone, a town where maps blurred, and misfits could become something more than anyone expected. And along the road, in kitchens and fields and doorways, the stories he told began to take root.
By the time night fell, Alexios was walking under stars and quiet, carrying nothing but a small pack, his boots, and the words that travelled faster than soldiers or laws.
Alexios moved along the roads that skirted the maps’ edges, the towns less cared for, less watched. Each had its own rhythm: a ferry crossing with cracked boards, a marketplace half-collapsed from a storm, a cluster of huts pressed against a dry creek bed. Here, the coloniser’s presence was felt in absence rather than force, and fear was stitched into daily life like a secret thread.
He stopped first in Wrenford, where children ran barefoot through alleys and old women mended shoes for those who could not afford leather. Alexios told them a story of a shepherd who lost one of his sheep, not because he was careless but because he loved each one equally, and how he risked the night to bring it home. People laughed at the details, and the children began to name their goats and chickens after the sheep in his story. No one asked why he told it, but eyes followed him long after he left.
In the next village, he found a man who made toys from scraps and a woman who brewed teas with wild herbs. Neither could fight, neither had authority, yet Alexios invited them to follow—not as leaders, not as soldiers, but as witnesses and helpers. They were clumsy at first: a dropped toy, a burnt kettle, a misread path. But people began to talk of the small kindnesses they had done: a boy guided to school, a sick goat nursed back to life, a family given bread when the patrols came too close.
By the time he reached the town of Bramble’s End, Alexios’s group had grown in number, a collection of the overlooked: a seamstress, a ferryman, a retired soldier who could barely carry a pack, a mute boy who could sense danger before it arrived. None were impressive. All were necessary.
Everywhere he went, Alexios told his stories—about lost children, stubborn animals, foolish merchants, brave neighbours—and everywhere he stayed long enough to help, quietly, with what hands and heart could do. Healing bruised limbs, mending torn clothes, sharing medicine, and offering a listening ear.
By the end of the day, as the sun fell behind scrub and cliffs, the misfits walked with him. Their skills were imperfect, their courage uneven, but they moved forward together, not knowing the full shape of what they were becoming, only that the road was long and the stories must continue.
At last, Redstone rose before them, red cliffs and winding streets like a town half-forgotten and half-remembered. Dust clung to their boots as they stepped into its narrow alleys, and Alexios felt the air shift, heavy with possibility. They found a cluster of abandoned warehouses and small homes where they could rest and begin again. It was not permanent, but it was enough. For now, Redstone would be their home, a place to gather, to listen, to tell stories, and to heal while the road they had travelled behind them carried the echoes of lives quietly changed, and what came next was left to be discovered.
Sermon Topics and Ideas
- Light That Hurts the Eyes
- Isaiah 9:1-4 – A people walking in darkness see a great light; oppression is named and broken, but only after long blindness.
- Light as disruption rather than comfort; sudden visibility exposing what has been normalised.
- Communities invested in darkness because it is familiar and manageable.
- Liberation that feels violent to those who benefited quietly from the gloom.
- Joy arriving with disorientation, not relief.
- Darkness That Keeps People Alive
- Isaiah 9:1-4 – Darkness precedes light, and survival happens before celebration.
- Darkness as a place of endurance, adaptation, and community.
- Suspicion of triumphalist readings that rush too quickly to joy.
- God present before the light arrives, not only after.
- Comfort found in knowing that faith is not failure while waiting.
- When God Is Not a Torch but a Shelter
- Psalm 27:1, 4-9 – God as light and salvation, yet also as the one who hides and withholds answers.
- Fear not removed but re-framed.
- Seeking God’s face while experiencing divine silence.
- Refuge as a place of waiting rather than escape.
- Comfort in faith that does not depend on clarity.
- The Violence of Calling God My Light
- Psalm 27:1, 4-9 – Light language that divides enemies from allies.
- How religious confidence can harden into exclusion.
- Faith that names threats everywhere and justifies hostility.
- The danger of certainty when fear is baptised as righteousness.
- God invoked as a defence against others rather than as a transformation of the self.
- Unity as the Real Scandal
- 1 Corinthians 1:10-18 – A divided church arguing over leaders while missing the meaning of the cross.
- Unity threatening identity, preference, and power.
- Division as a form of comfort because it protects control.
- The cross undermining all brands of Christian superiority.
- Togetherness as loss before it is a gift.
- The Cross as Relief from Being Right
- 1 Corinthians 1:10-18 – Foolishness of the cross over wisdom and status.
- Exhaustion from needing to win theological and moral arguments.
- God choosing weakness as a form of mercy.
- Comfort in being freed from proving worth or correctness.
- Faith as trust rather than performance.
- Jesus Leaves Town First †
- Matthew 4:12-23 – Jesus withdraws, relocates, and begins ministry on the margins.
- Ministry beginning with retreat rather than confrontation.
- God choosing geography that respectable faith avoids.
- Discipleship emerging from disruption, not stability.
- The discomfort of a Messiah who refuses the centre.
- Called While Working, Not Believing ‡
- Matthew 4:12-23 – Fisherfolk called mid-task, without preparation or certainty.
- Discipleship interrupting ordinary labour rather than religious readiness.
- Faith beginning with movement before understanding.
- Comfort in knowing that calling does not require clarity.
- God trusting unfinished people with unfinished faith.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
