1 June 2025: Easter 7 Year C

1 June 2025: Easter 7 Year C

Lectionary Texts: Acts 16:16-34; Psalm 97; Revelation 22:12-14, 16-17, 20-21; John 17:20-26

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

Come, Lord Jesus (But Not Like That)

Based on Revelation 22:12–21 – The invitation and warning of Christ’s return, and the song by Sydney Carter No Use Knocking on the Window, Standing in the Rain.

They used to say she lit up the church. Mira, always early, always helping. She led the youth Bible study and sang the alto line that held the hymns steady when the organ wavered. People liked her smile—quiet, sincere, the kind that made you feel seen. That’s what made it worse.

The man she trusted—Mr. Duncan, the elder with a booming laugh and a folder of sermon outlines, had touched her in the vestry. She told someone. Softly. As if saying it gently would hurt the church less.

At first, it was a concern. Then doubt. Then sharpness.

“Are you sure?”

“That’s a serious accusation.”

“He’s been here longer than you.”

Eventually, they told her not to come back. For “unity.” For “reputation.” For “healing.”

She watched everything she loved being buried. The pew she used to sit in. The songs she used to sing. Communion without her name called.

But this time, no angel appeared at the tomb.

She stopped believing soon after that. Not out of anger, but because it seemed pointless to believe in a God whose people didn’t. She found other things. Fleeting lovers. Long night shifts. And eventually, a rhythm: waking early, walking the streets, keeping people alive. Soup, bandages, tampons, shoes. A pocket knife when needed. No prayers, but plenty of grace.

The churches were full again. Someone had started preaching that the end was coming. Properly this time. No metaphors. Blood moons, locusts, the whole Revelation bingo card. Flyers taped to power poles: HE IS COMING.

They meant Jesus.

Mira passed the church on Derby Street every evening. The stained glass windows glowed with colour, and the foyer was stacked with end-time books, charts, and checklists. Inside, someone was always rehearsing.

“He’ll come through those doors,” said one pastor. “With glory and power.”

“He’ll separate the sheep and the goats,” another had shouted, two streets over.

Mira just kept walking.

One night, the wind picked up. Leaves scattered in circles. The Derby church had its floodlights on, brighter than usual. A man stumbled out of the shadows, muttering. His face was bleeding. He’d been hit or fallen or both. He couldn’t find his way.

Mira stepped out from under the streetlamp. Quiet as dusk. She touched his shoulder. “Sit,” she said. He obeyed.

She cleaned the wound above his eyebrow with bottled water and cotton from her bag. The streetlamp buzzed behind her and flared—just for a second—into a radiant white. The man squinted up at her, shielding his eyes.

“You okay?” she asked.

He didn’t answer. Just stared. The light behind her cast a ringed glow around her head, catching in her curls and outlining her face.

His lip trembled. “Are you…” he began and trailed off.

“…him?”

She paused, looking at him with something close to pity. Or tenderness. Or maybe nothing at all. Just a shrug.

She pressed a bandage to his head, handed him the rest of the water, and stood up. “You’ll be alright.”

He reached for her hand, but she was already walking.

Down the street, someone rang a church bell. Loud, urgent, expectant. Mira didn’t turn around.

At the corner of the alley, a child sat on a milk crate, knees hugged to chest. Watching. Not blinking.

They said nothing.

Just watched the woman with the scuffed boots and threadbare coat disappear into the orange wash of the streetlights.

They didn’t know what they had seen. Only that it didn’t look like the Second Coming they had been promised.

Come, Lord Jesus (But Not Like That)
(shorter version)

Based on Revelation 22:12–21 – The invitation and warning of Christ’s return, and the song by Sydney Carter No Use Knocking on the Window, Standing in the Rain.

Come Lord Jesus (But Not Like That) - a story based on Revelation 22:12–21 and the song No Use Knocking on the Window by Sydney Carter - Easter 7 Year C

They used to say she lit up the church. Mira, always early, always helping. She led the youth Bible study and sang the alto line that held the hymns steady when the organ wavered. People liked her smile—quiet, sincere, the kind that made you feel seen. That’s what made it worse.

The man she trusted—Mr. Duncan, the elder with a booming laugh and a folder of sermon outlines, had touched her in the vestry. She told someone. Softly. As if saying it gently would hurt the church less.

At first, it was a concern. Then doubt. Then sharpness.

“Are you sure?”

“That’s a serious accusation.”

“He’s been here longer than you.”

Eventually, they told her not to come back. For “unity.” For “reputation.” For “healing.”

She watched everything she loved being buried. The pew she used to sit in. The songs she used to sing. Communion without her name called.

But this time, no angel appeared at the tomb.

She stopped believing soon after that. Not out of anger, but because it seemed pointless to believe in a God whose people didn’t. She found other things. Fleeting lovers. Long night shifts. And eventually, a rhythm: waking early, walking the streets, keeping people alive. Soup, bandages, tampons, shoes. A pocket knife when needed. No prayers, but plenty of grace.

The churches were full again. Someone had started preaching that the end was coming. Properly this time. No metaphors. Blood moons, locusts, the whole Revelation bingo card. Flyers taped to power poles: HE IS COMING.

They meant Jesus.

Continue reading the full story here.

Sermon Topics and Ideas

  1. God of the Chain Reaction
    • Acts 16:16–34 – Paul and Silas jailed, the jailer converted
    • What if we’ve misunderstood the miracle? The real liberation wasn’t the prisoners walking out—but the jailer finally seeing clearly. Explore the spiritual awakening not of the evangelists but of the oppressor who becomes the seeker.
    • Challenge: What if modern “jailers”—those enforcing harmful systems—are just one earthquake away from joining the Fellowship?
  2. Jesus Prays for Them
    • John 17:20–26 – Jesus prays for those who will believe
    • Jesus doesn’t pray for “us” vs “them”—he prays that all might be one. Explore this from the perspective of someone who doesn’t want to be one with the church: a queer person hurt by doctrine, a refugee denied sanctuary, or an atheist seeking authenticity.
    • Challenge: Are we praying with Jesus or against him when we draw lines of inclusion?
  3. Come, Lord Jesus (But Not Like That)
    • Revelation 22:12–14, 16–17, 20–21 – The invitation and warning of Christ’s return
    • Take the perspective of someone not excited about Christ’s return: the exploited, the criminalised, or someone living in a war zone. What does “reward” and “judgement” sound like to someone on the margins?
    • Challenge: What if the greatest longing for Jesus’ return comes from those we least expect to be “ready”?
  4. Silencing the Oracle
    • Acts 16:16–18 – The girl with the spirit of Python
    • Reconsider the narrative from the perspective of the enslaved girl and the culture that valued her oracle’s voice. She carried the pneuma pythona—the spirit of Delphi, one of the most respected spiritual sources in the Greco-Roman world. Her speech is accurate, naming Paul and Silas as “slaves of the Most High God.” Yet Paul casts it out—not because it’s false, but because it’s annoying.
    • Controversial twist: In Athens (Acts 17), Paul accommodates Greek religiosity, even referencing their “unknown god.” But here in Philippi, a woman bearing a prominent Greek spiritual identity is shut down. Why the different response? Is this a question of gender, class, power, or context?
    • Challenge: When does the church listen to culture and affirm it, and when does it shut it down? And who gets to decide what counts as “the spirit”?
  5. God Is Not Great (If You’re in Power)
    • Psalm 97 – God’s reign and judgment
    • A psalm of joy for the oppressed—yet uncomfortable reading for those on thrones, literal or metaphorical. Read it from the perspective of the colonised, or a victim of spiritual abuse, who finds justice only in God’s intervention.
    • Challenge: What if God’s reign isn’t good news for the status quo?

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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