25 May 2025: Easter 6 Year C

25 May 2025: Easter 6 Year C

Lectionary Texts: Acts 16:9-15; Psalm 67; Revelation 21:10, 22 – 22:5; John 5:1-9

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

The story will be based on one of the topics, which will be identified, and my sermon topic will also be identified.

The Gospel According to Buster

Based on John 5:1-9 – Jesus heals on the Sabbath, challenging religious law.

It was Pentecost Sunday, and everything had been carefully prepared.

The banners were red, the flame-shaped streamers had been sticky-taped to the front of the pulpit, and the choir had rehearsed “Come Down, O Love Divine” so many times that even the pigeons on the roof had started humming along.

The church was full. Alice was in her usual spot—third pew from the front on the left, just beneath the fan that occasionally worked. She was in her 80s, sharp as a tack, but slowed down these days. Arthritis, she said, but also grief. She never said over what. Or who. Just that it came in waves. Like tides, she said. Or Spirit.

With her, as always, was Buster. He was a mongrel of unidentifiable origin, with wiry grey fur, expressive eyebrows, and the kind of gentle patience only rescue dogs seem to master. Buster wore a vest that said “Assistance Dog,” but everyone knew he was more of a “Companion Who Just Gets It” kind of dog.

He came every week. He sat quietly under Alice’s pew. He even bowed his head—well, lowered it slightly—during prayer. Some thought it was inappropriate to have a dog in church. But they never said it out loud. Mostly because Buster was better behaved than several of the choir altos.

This Sunday, the sermon went a bit long, as Pentecost sermons often do when the preacher gets excited. There’d been talk of fire and tongues, dreams and old men, visions and young women. Then came communion. The table was set. The minister spoke the words—“Christ invites to his table all who love him”—and people began to stand, stretch, and shuffle forward.

Alice stood slowly, gripping her walker. Buster stood too, as he always did.

But this time, something changed.

Instead of staying by Alice’s side, Buster slipped forward. Calmly. Purposefully. Past the pews, past the curious children, past the stunned usher with the tray of gluten-free wafers. Right up to the communion table.

He didn’t bark. He didn’t sniff. He just sat. Square in front of the table, looking up at the minister, tongue lolling in an expression that could only be described as hopeful reverence.

The congregation froze.

One elder gasped. A teenager smothered a laugh. Someone in the back whispered, “Well, I never.”

The minister—a kind-hearted man in his fifties with a growing collection of Pentecost ties—paused for a breath. His hand hovered over the bread. He glanced at Buster. Then, back at the congregation.

Without saying a word, he broke a tiny piece from the loaf and bent down, offering it to Buster with a smile.

Buster took it gently, gave a single, grateful wag of the tail, and then, rather than returning to Alice, turned and walked over to a young man sitting in the front pew.

Now this man hadn’t moved all service. He was new. Or maybe just visiting. Hard to tell. He’d arrived late, sat with arms folded, and hadn’t sung a word or stood once. He had the look of someone carrying too much. Too much pain. Too many questions. The kind of silence that makes you wonder what’s been broken.

Buster sat beside him. Not nudging or licking or begging. Just sitting. Close.

And the young man—without quite knowing why—reached down and rested his hand on that scruffy head.

He stayed there for a long moment. Then, slowly, he stood. He stepped into the aisle, moved forward to the table, and received communion.

It was quiet. Reverent. Beautiful.

After the service, the minister was pulled aside by an older member of the church. The kind who keeps a list of proper things in her handbag.

“You gave communion to a dog,” she whispered urgently, scandal draped over her like a shawl.

He nodded. “I did.”

“That’s not how it’s done.”

He looked at her gently. “Neither was healing on the Sabbath.”

She didn’t quite know what to say to that. So she didn’t say anything.

Later, Alice came up to him, walker clattering slightly, Buster trotting beside her like a furry shadow.

“I hope he didn’t cause a fuss,” she said, not sounding particularly sorry.

The minister chuckled. “He caused exactly the right amount.”

Then the young man approached. He still looked tired, still worn thin around the edges. But his eyes had shifted. There was something less guarded there.

“I haven’t taken communion in years,” he said quietly. “Didn’t think I was allowed.”

The minister tilted his head. “And today?”

The man shrugged. “I figured… if the dog could come forward, maybe I could too.”

They both laughed. Buster gave a sneeze, which felt like an amen.

The Gospel According to Buster
(shorter version)

Based on John 5:1-9 – Jesus heals on the Sabbath, challenging religious law.

The Gospel According to Buster -a story based on John 5:1-9 - Easter 6 Year C

It was Pentecost Sunday, and everything had been carefully prepared.

The banners were red, the flame-shaped streamers had been sticky-taped to the front of the pulpit, and the choir had rehearsed “Come Down, O Love Divine” so many times that even the pigeons on the roof had started humming along.

The church was full. Alice was in her usual spot—third pew from the front on the left, just beneath the fan that occasionally worked. She was in her 80s, sharp as a tack, but slowed down these days. Arthritis, she said, but also grief. She never said over what. Or who. Just that it came in waves. Like tides, she said. Or Spirit.

With her, as always, was Buster. He was a mongrel of unidentifiable origin, with wiry grey fur, expressive eyebrows, and the kind of gentle patience only rescue dogs seem to master. Buster wore a vest that said “Assistance Dog,” but everyone knew he was more of a “Companion Who Just Gets It” kind of dog.

He came every week. He sat quietly under Alice’s pew. He even bowed his head—well, lowered it slightly—during prayer. Some thought it was inappropriate to have a dog in church. But they never said it out loud. Mostly because Buster was better behaved than several of the choir altos.

This Sunday, the sermon went a bit long, as Pentecost sermons often do when the preacher gets excited. There’d been talk of fire and tongues, dreams and old men, visions and young women. Then came communion. The table was set. The minister spoke the words—“Christ invites to his table all who love him”—and people began to stand, stretch, and shuffle forward.

Alice stood slowly, gripping her walker. Buster stood too, as he always did.

But this time, something changed.

Continue reading the full story here.

Sermon Topics and Ideas

  1. The Woman Who Wasn’t in the Vision
    • Acts 16:9–15 – Paul’s vision of a Macedonian man leads to Lydia, a woman, becoming the doorway for the gospel in Europe
    • God’s guidance doesn’t always align with our expectations—Paul follows a call and meets someone entirely different.
    • Lydia’s hospitality breaks gender, cultural, and religious boundaries.
    • God often answers prayers through unexpected people.
    • Are we open to hearing God’s voice through those we least expect—or even least welcome?
  2. Waiting for a Miracle That Already Came
    • John 5:1–9 – Jesus heals a man who had been waiting by the pool for 38 years
    • The man never asks for healing, never confesses faith, and even seems to avoid responsibility—yet Jesus heals him.
    • The religious focus is on when and how healing should happen, but Jesus simply acts.
    • Explore how religious traditions can sometimes cause us to wait passively when God is already at work.
    • Call the church to be less like the gatekeepers of the stirred water, and more like the Christ who simply says, “Stand up.”
  3. The Healing Leaves No One Want
    • Revelation 22:1–5 – The tree’s leaves are for the healing of the nations
    • Healing often requires uncomfortable truths: reparations, confession, and humility.
    • Nations (and churches) resist healing that requires giving up control.
    • What healing are we avoiding because it’s inconvenient or humbling?
    • Explore how the leaves of healing may be people or movements we’ve dismissed.
  4. The Blessing That Doesn’t Belong to Us
    • Psalm 67 – A call for all peoples to praise and receive God’s blessing
    • Moves beyond national or religious exceptionalism.
    • The psalm reminds us that blessing is meant to overflow, not be hoarded.
    • Challenge the idea of the church as gatekeeper of God’s blessing.
    • Ask whether our praise includes others or just reflects ourselves.
  5. When the Holy Spirit Takes the Long Way Around
    • Acts 16:6–10 – The Spirit prevents Paul from going where he planned
    • Divine redirection is not failure—it’s reorientation toward someone else’s need.
    • Sometimes our spiritual detours are someone else’s answered prayer.
    • Explore how frustration in ministry can be re-read as divine rerouting.
    • Who is God leading us toward by blocking our path?
  6. Rise and Walk: When God Moves Before We Do
    John 5:1–9 & Revelation 22:1–5 – Healing is offered without qualification or waiting
    • The man doesn’t ask for healing, and the water in Revelation flows freely—grace precedes action.
    • God’s initiative makes transformation possible even before we’re ready.
    • Reframe grace as something that moves first, not something we unlock.
    • Encourage the church to stop waiting for perfection before acting in love.
  7. Love Broke the Rules † ‡
    • John 5:1–9; Acts 16:9–15; Psalm 67; Revelation 21:10, 22 – 22:5 – Relationship overrides regulation
    • Jesus prioritises relationship over regulation; love over law.
    • God’s healing and presence break boundaries of religion, gender, purity, and worthiness.
    • Explore how love, not law, defines holiness.
    • Challenge congregational comfort with respectability and religious rule-keeping.
    • Jesus didn’t just say “love one another”—he lived it by defying everything that got in love’s way.
    • If our church, our rules, or our comfort zones demand that someone stay paralysed by the pool until they fit our criteria, then it’s not love we’re living—it’s law.
    • Where are we clinging to the rules when love is calling us to cross a line?
    • Who have we kept waiting by the pool, excusing our inaction with piety or policy?
    • What boundaries are we willing to break—not for rebellion’s sake, but for relationship?

† The story above is based on this Topic
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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