3 May 2026: Fifth Sunday After Easter Year A
Lectionary Texts: Acts 7:55-60; Psalm 31:1-5, 15-16; 1 Peter 2:2-10; John 14:1-14
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
This Week’s Liturgy: 2026-05-03 Easter 5 A
(Download editable Word document)
Long (Gladstone) Short (Tannum)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
First Stone
(short version)
Based on Acts 7:55-60 – Stephen proclaims truth before those who cannot bear it and is killed for it.

They kept saying someone had to do something. Not loudly, not as a decision, but in that quiet, circling way people talk when something is wrong, and no one wants to be the first to say it outright. It began as fragments. A comment left hanging. A look exchanged. A sentence that trailed off just before it became an accusation. He cannot keep saying things like that. He is stirring people up. It will get out of hand.
I did not disagree. I never disagreed. I listened. And the more I listened, the more the words began to gather weight, as though they were not just observations but responsibilities waiting to be claimed. No one said it directly, but it settled over us all the same. If no one steps in, things fall apart. That is simply how things work. Order does not maintain itself. Someone has to hold it together.
By the time we gathered, it did not feel like a mob. That word belongs to chaos, to shouting and frenzy. This was not that. This was measured. People stood in small groups, speaking quietly, as if we were attending to something important and delicate. There were no raised voices yet, just a shared understanding forming between us, something unspoken but firm.
He was already there. Not pacing, not arguing, not even trying to leave. He stood still, watching us the way you watch a storm roll in. Not surprised, not panicked, just aware that it is coming and there is nothing to be done about it. That unsettled me more than anger would have.
First Stone
Based on Acts 7:55-60 – Stephen proclaims truth before those who cannot bear it and is killed for it.
They kept saying someone had to do something. Not loudly, not as a decision, but in that quiet, circling way people talk when something is wrong, and no one wants to be the first to say it outright. It began as fragments. A comment left hanging. A look exchanged. A sentence that trailed off just before it became an accusation. He cannot keep saying things like that. He is stirring people up. It will get out of hand.
I did not disagree. I never disagreed. I listened. And the more I listened, the more the words began to gather weight, as though they were not just observations but responsibilities waiting to be claimed. No one said it directly, but it settled over us all the same. If no one steps in, things fall apart. That is simply how things work. Order does not maintain itself. Someone has to hold it together.
By the time we gathered, it did not feel like a mob. That word belongs to chaos, to shouting and frenzy. This was not that. This was measured. People stood in small groups, speaking quietly, as if we were attending to something important and delicate. There were no raised voices yet, just a shared understanding forming between us, something unspoken but firm.
He was already there. Not pacing, not arguing, not even trying to leave. He stood still, watching us the way you watch a storm roll in. Not surprised, not panicked, just aware that it is coming and there is nothing to be done about it. That unsettled me more than anger would have. If he had shouted, it would have been easier. If he had defended himself, argued, protested, anything at all. But he did not. He stood there, as though he believed the problem was not what he had said, but what we were about to do.
Someone began listing his words. Not exaggerating, not twisting them, just repeating them one after another, letting each one settle in the space between us. I recognised some of them. Not all. Not in one place like this. But enough to know they were not harmless. Words do things. Words move people. Words unsettle what should remain steady.
You do not get to say whatever you like and then act surprised when people respond.
That is what I told myself. That is what we all told ourselves.
There was a moment, a small one, where it could have stopped. Someone could have asked a question instead of making a claim. Someone could have suggested we listen, or leave, or come back later when things had cooled. But no one did. Because by then, it was no longer about what he had said. It was about what would happen if we did nothing. If we let it go, what message would that send? If we ignored it, would that not make us part of it?
Responsibility. That word kept returning, settling more heavily each time.
I did not decide to move. I do not remember choosing it. One moment I was standing among the others, listening, weighing, and the next I was stepping forward. No one stopped me. No one needed to. It felt natural, as though I was simply doing what had already been decided, only now it had a direction.
There was a stone on the ground. I had not noticed it before, but suddenly it was there, exactly where it needed to be. Not too large, not too small, just enough to matter. I bent and picked it up. It was heavier than I expected, or perhaps it only felt that way because something had shifted. It was no longer an idea or a discussion. It had weight now. It had consequences.
He looked at me then, not past me or through me, but at me. I had expected anger, or fear, or at least resistance. But there was none of that. His expression did not change. He looked steady. That is the only word that fits. Steady, as though he had already seen this moment long before we arrived and had decided something about it that I did not yet understand.
My hand tightened around the stone, not in hesitation but in awareness. This was the point where things become real. Once it begins, it cannot be undone. But that is the nature of responsibility. Once you recognise it, you cannot pretend you did not see it.
If I did nothing, then what? We stand here and let it continue? We allow everything to unravel because we are too afraid to act? No. Someone had to take the first step.
I drew my arm back. For a brief moment, something did not align. It was not a clear thought, not something I could name, but it was there. A small fracture in the certainty I had been standing on. He was not defending himself. He was not pleading. He was not even trying to escape. He stood there as though he was allowing it, as though he trusted something beyond this moment.
That did not make sense. People do not do that. Guilty people resist. Innocent people protest. Everyone does something.
My grip shifted slightly. The stone felt different in my hand, though I could not say why.
Then someone behind me spoke. The voice was not loud or angry. It did not need to be. It was enough to close the gap that had opened.
Do it.
The fracture sealed. The moment moved forward again.
I threw.
The stone left my hand cleanly, faster than I expected, with no hesitation once it was in motion. It struck with a dull, final sound. There was no pause after that. Others stepped forward. Stones were lifted. The quiet order we had begun with gave way to something louder, something sharper, something less controlled.
But what changed was not outside.
Outside, everything unfolded exactly as it should. Action followed action. The crowd moved as one. What had been decided in fragments now took shape in full.
Inside, something shifted.
Not suddenly, not enough for anyone to notice, but it slipped. A question, faint at first, then returning, unwelcome and persistent. I could not hear everything over the rising noise, but I heard enough. Words that did not fit the moment. Words that sounded like something else entirely.
No. That could not be right.
I told myself I had misheard. In noise, things distort. You hear what you expect, or what unsettles you, or what you fear might be true. That was all it was.
It had to be.
Because the alternative would mean that everything we had built our certainty on was not as solid as we believed. That responsibility, that necessity, that quiet agreement that something had to be done, might not have been what we thought it was.
Another stone struck. Then another. The movement carried forward, and I was pushed back, no longer at the front, no longer the one who began it, just another presence among many.
I looked down at my hand. It was empty. Of course it was. I had thrown the stone. I knew that. Yet the emptiness felt unfamiliar, as though I expected to still be holding something.
I looked up again. He was still there, or what remained of him. And the question, which had been hovering at the edge, came closer, clearer, though still unfinished.
What if—
I did not complete it. I could not. Around me, everything was still in motion. Voices rising, bodies pressing forward, certainty carrying itself along.
Exactly as it should.
Exactly as it had to.
Was it not?
I closed my hand, as though something might still be there to grasp. It did not feel the same as before.
Sermon Topics and Ideas
- The Cost of Being Right Might Be Wrong
- Acts 7:55-60 – Stephen proclaims truth before those who cannot bear it and is killed for it.
- Truth spoken without relationship can sound like attack, even when it is faithful.
- The crowd is not simply evil; they are defending what they believe is sacred.
- Faithfulness may look like failure, especially when it ends in rejection.
- Comfort: God receives what the world rejects; no witness is wasted.
- When Forgiveness Feels Like Betrayal
- Acts 7:55-60 – Stephen forgives those who are killing him.
- Forgiveness can look like letting injustice go unchecked.
- The tension between justice for victims and grace for perpetrators.
- Stephen’s prayer echoes Christ, but raises questions about accountability.
- Challenge: refusing to hate may be the hardest and most costly resistance.
- God Is Not Your Safe Place
- Psalm 31:1-5, 15-16 – Trust in God amid distress, entrusting life into God’s hands.
- Trusting God does not remove danger; it relocates security beyond circumstances.
- Faith is not protection from suffering but presence within it.
- The psalmist still fears, still pleads, still struggles.
- Challenge: trusting God means surrendering control, not gaining it.
- Your Life Is Not Your Own Time
- Psalm 31:1-5, 15-16 – “My times are in your hand” speaks of surrender over control.
- The illusion of control over life, future, and outcomes.
- Modern anxiety as resistance to letting go of time and self-determination.
- Comfort: being held by God reframes uncertainty as belonging, not chaos.
- Security comes not from certainty but from whose hands hold us.
- You Are Not Special and That Is the Point
- 1 Peter 2:2-10 – A chosen people, built as living stones into a spiritual house.
- Being chosen is not about superiority but responsibility.
- Identity is communal, not individual; stones do not stand alone.
- The danger of turning chosenness into exclusion or privilege.
- Challenge: being built into something larger means losing autonomy.
- Rejection Might Be the Foundation
- 1 Peter 2:2-10 – The stone rejected becomes the cornerstone.
- What is dismissed or rejected may carry the deepest truth.
- Communities often reject what disrupts comfort or control.
- Comfort: rejection does not disqualify; it may reveal God’s work.
- Faith grows not by fitting in, but by being reshaped.
- Jesus Does Not Show the Way He Is the Way and That Is a Problem
- John 14:1-14 – Jesus claims to be the way, the truth, and the life.
- Exclusive language in an inclusive age creates tension and discomfort.
- Following a person, not a principle, demands surrender of autonomy.
- The scandal of particularity in a pluralistic world.
- Challenge: truth is not chosen; it is encountered in relationship.
- Greater Works Than These Might Not Look Impressive
- John 14:1-14 – Promise that believers will do greater works.
- Greater works may be quieter, slower, less visible than miracles.
- Faithfulness in ordinary life as continuation of Christ’s work.
- Comfort: greatness in God’s terms is not spectacle but participation.
- The works of love, justice, and reconciliation as the true measure.
- Doubt Is the Honest Door to Faith
- John 14:1-14 – Thomas questions because he does not understand the way.
- Questioning is not failure but engagement with truth.
- Faith that forbids doubt becomes shallow or performative.
- Comfort: Christ meets questions with presence, not rejection.
- Honest doubt may lead deeper than easy certainty.
- Being at Home With God Means Being Sent Away
- John 14:1-14 – Jesus prepares a place, yet promises continued work through believers.
- The promise of a place with God does not remove responsibility in the world.
- Security in Christ becomes the foundation for risk and mission.
- Challenge: comfort in God is not an escape but a sending.
- Belonging to God means participating in God’s work beyond ourselves.
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
