26 April 2026: Fourth Sunday After Easter Year A
Lectionary Texts: Acts 2:42-47; Psalm 23;1 Peter 2:19-25; John 10:1-10
Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.
This Week’s Liturgy: 2026-04-26 Easter 4 A
(Download editable Word document)
Long (Gladstone) Short (Tannum)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.
The Street Between
(short version)
Based on 1 Peter 2:19-25 – Enduring suffering unjustly is described as commendable before God.

The street had seen more than it showed. On one side stood St. Job’s Church, its brickwork marked by years of weather that had cracks and seams where repairs had been made and made again. It did not pretend to be new. It endured. The steps were worn in, the pews polished by decades of use, the air inside holding the quiet weight of prayers. Across the road stood the House of Restoration, lighter in colour, its doors wide and glass clear, the inside visible. Chairs replaced pews, arranged and rearranged as needed, as though nothing there was meant to stay fixed if it no longer gave life. The two buildings faced each other without comment, as if each knew exactly what the other was for.
The woman came late on a Sunday. She slipped into the back, sat without lifting her eyes, and stayed just long enough afterwards to be noticed but not long enough to feel safe. Mara found her near the doorway. The question came without introduction, quiet but urgent, asking whether faithfulness meant staying when something in life had begun to break. Mara answered as she had always been taught, speaking of endurance, of holding fast, of Job who remained even when everything else was taken. The woman nodded, but her shoulders did not loosen, and when she left, she crossed the street without looking up, as though the distance between the two churches was something to be avoided rather than crossed.
Mara saw her again at the shops later that week, and this time the question from Sunday was no longer theoretical.
The Street Between
Based on 1 Peter 2:19-25 – Enduring suffering unjustly is described as commendable before God.
The street had seen more than it showed. On one side stood St. Job’s Church, its brickwork marked by years of weather that had cracks and seams where repairs had been made and made again. It did not pretend to be new. It endured. The steps were worn in, the pews polished by decades of use, the air inside holding the quiet weight of prayers. Across the road stood the House of Restoration, lighter in colour, its doors wide and glass clear, the inside visible. Chairs replaced pews, arranged and rearranged as needed, as though nothing there was meant to stay fixed if it no longer gave life. The two buildings faced each other without comment, as if each knew exactly what the other was for.
The woman came late on a Sunday. She slipped into the back, sat without lifting her eyes, and stayed just long enough afterwards to be noticed but not long enough to feel safe. Mara found her near the doorway. The question came without introduction, quiet but urgent, asking whether faithfulness meant staying when something in life had begun to break. Mara answered as she had always been taught, speaking of endurance, of holding fast, of Job who remained even when everything else was taken. The woman nodded, but her shoulders did not loosen, and when she left, she crossed the street without looking up, as though the distance between the two churches was something to be avoided rather than crossed.
Mara saw her again at the shops later that week, and this time the question from Sunday was no longer theoretical. It was late afternoon, the kind of hour when everything feels slightly rushed. Mara was reaching for something on a high shelf when she heard a voice behind her. Sharp. Controlled.
“Where have you been?”
She turned.
The woman stood in the aisle, shoulders tight, eyes fixed on the floor. A man stood beside her, too close. His hand gripped her arm just above the elbow. Not violently, but not gently either. The grip was measured, deliberate, as though it had been practised.
“I told you to be back,” he said.
“I was just—”
“You were just what?”
The words were low, but they carried. People nearby shifted their focus to shelves and trolleys, their bodies turning away even as their ears stayed. Mara felt the jar in her hand grow heavier. The woman did not pull away. She did not meet his eyes. She stood as though bracing for something already decided.
“Answer me,” he said.
“I lost track of time.”
“You don’t lose track of time,” he replied, tightening his grip just enough to make the point. “You forget what matters.”
Mara felt something rise in her chest, a sudden, sharp instinct to step forward, to say something, to break whatever was happening in that narrow space between them. Her foot shifted, just slightly. The man released his grip, but the mark of it remained in the way the woman held her arm close, protective without thinking.
“Come on,” he said.
The woman nodded once and followed.
Mara stood where she was, the moment already closing around her. The words from Sunday returned, not as reassurance but as restraint, settling over her like a boundary she had never questioned before. Endure. Hold fast. Remain. She watched them disappear around the end of the aisle, the movement of ordinary life filling in behind them as though nothing had happened at all.
On Sunday, the woman came again. Same pew. Same stillness. Mara noticed how carefully she sat, how little she moved, as though even small gestures might be seen or measured. After the service, Mara approached her, aware that what she had witnessed had changed something, even if neither of them had named it.
“How are you?” Mara asked.
The woman smiled. It did not reach her eyes.
“I’m okay.”
Mara hesitated, then said quietly, “You can talk to me.”
The woman looked at her for a long moment, as though weighing the cost of saying anything at all.
“He says it’s my fault,” she said finally. “That I make things harder than they need to be.”
Mara felt the words land between them.
“I try not to,” the woman continued, her voice steady but thin. “I try to keep things calm. But it’s never quite right.”
She stopped there, as though she had already said too much.
Mara nodded slowly. “Relationships can be… difficult,” she said. “Sometimes faith is about staying, even when it’s hard.”
The woman’s gaze dropped. “Even when it hurts?”
Mara did not answer straight away. The question hung there, heavier now.
“Job didn’t leave,” she said at last.
The woman nodded again, but this time there was no relief in it, only a quiet acceptance that settled like something closing.
That evening, as Mara stepped outside, she noticed the doors of the House of Restoration were open. Voices carried across the street, not loud but clear enough to reach her where she stood. She had never paid attention before, but now something in her stilled, as though listening had become unavoidable.
“…not called to remain where harm is named as faith,” a voice said from within.
Mara turned, her eyes drawn to the open doorway. She could see a small group gathered inside, chairs arranged loosely, people sitting in a way that felt closer, less fixed.
“Endurance is not the same as faithfulness when it protects what destroys,” the voice continued, calm but certain.
Mara felt something shift, not in her thoughts but deeper, like a word she had always known being spoken differently. She stood there, caught between the two buildings, the street suddenly wider than it had ever been, as the words settled into her with a weight she could not ignore, and for the first time, she wondered whether what she had offered on Sunday had not held the woman in place, but kept her there.
Sermon Topics and Ideas
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- The Danger of a Perfect Church
- Acts 2:42-47 – The early community shares everything, worships together, and grows in favour
- Idealised community can become a burden that crushes honesty and struggle
- Pressure to belong may silence dissent and difference
- Growth and admiration from outsiders can mask internal inequality
- The cost of unity may be the loss of individuality or truth
- Question whether this vision invites life or quietly excludes the imperfect
- When Sharing Becomes Salvation
- Acts 2:42-47 – Believers hold possessions in common and ensure no one is in need
- Radical generosity as a form of resurrection life rather than moral obligation
- The dismantling of ownership challenges modern identity and security
- Community not as charity but as mutual dependence
- Salvation expressed through economic reordering rather than belief alone
- Comfort found in being held by others rather than holding everything together
- The Shepherd Who Takes Control
- Psalm 23 – God leads, restores, guides, protects, and provides
- The image of being led raises questions about autonomy and control
- Submission to guidance can feel like loss rather than comfort
- The valley is not avoided but imposed as part of the journey
- Provision and protection may come at the cost of independence
- Trust in God may conflict with modern ideals of self-determination
- The God Who Walks Through the Worst With Us
- Psalm 23 – Presence of God in the darkest valley, table prepared in the presence of enemies
- Comfort found not in escape but in companionship within suffering
- The table in front of enemies reframes threat as context, not end
- Goodness and mercy as persistent forces rather than occasional gifts
- The ordinary acts of care become signs of divine presence
- Hope grounded in presence rather than changed circumstances
- The Virtue of Unjust Suffering
- 1 Peter 2:19-25 – Enduring suffering unjustly is described as commendable before God
- The danger of spiritualising abuse or injustice
- Christ’s suffering used as a model can be misused to silence victims
- Endurance framed as virtue may reinforce harmful systems
- Tension between faithfulness and self-preservation
- Raises the question of when endurance becomes complicity
- Wounds That Refuse to Stay Private
- 1 Peter 2:19-25 – By Christ’s wounds you have been healed; return to the shepherd and guardian
- Healing emerging from visible, shared suffering rather than hidden pain
- The body of Christ as a wounded body, not a polished one
- Restoration tied to belonging rather than isolation
- Suffering reimagined as something that reconnects rather than separates
- Comfort found in a God who carries scars, not removes them
- The Gate That Excludes
- John 10:1-10 – Jesus as the gate; others are thieves and bandits
- Exclusive language challenges inclusive instincts
- Defining who belongs always creates those who do not
- Authority claimed by the shepherd can be questioned or resisted
- The fear of deception shapes how community boundaries are drawn
- Raises discomfort about certainty in spiritual leadership
- Abundance That Looks Like Enough
- John 10:1-10 – Jesus comes that they may have life, and have it abundantly
- Abundance redefined away from excess towards sufficiency
- Safety and recognition as markers of life, not accumulation
- The voice of the shepherd as a source of identity and belonging
- Freedom expressed through trust rather than independence
- Comfort in being known rather than in having more
- When the Gate Opens and We Walk Past (ANZAC Day Sermon idea)
- John 10:1-10 – Jesus as the gate; some enter to give life, others come to take it away
- Moments in history expose different kinds of people, not create them
- Some recognise the voice of life and move toward it; others ignore it or resist it
- The difference is not belief but response when confronted with need
- The gate is not only about entry, but about responsibility once inside
- ANZAC memory often honours those who stepped forward; the harder question is who stepped aside
- Courage is not only found in battle but in choosing to protect, restore, and stand with the vulnerable
- History remembers sacrifice, but often forgets hesitation, silence, and absence
- The call to abundant life is not abstract; it is lived in decisions that either defend life or allow it to be diminished
- The Danger of a Perfect Church
The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas
Other Lectionary Resources
These resources are based on the lectionary readings.
- A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
- Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
- The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
- Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.
