12 April 2026: Easter 2 Year A

12 April 2026: Second Sunday After Easter Year A

Lectionary Texts: Acts 2:14a, 22-32; Psalm 16; 1 Peter 1:3-9; John 20:19-31

Below, you will find a story and a shorter version (less than 300 words) that could be used as a newsletter reflection. Some sermon topics and ideas based on the Sunday lectionary readings are also included.

This Week’s Liturgy: 2026-04-12 Easter 2 A

(Download editable Word document)
Long (Combined)
The story will be based on one of the topics, which will be identified. My sermon topic will be identified as one or a combination of the listed topics.

What Entered the Room?
(short version)

Based on John 20:19-31 – Disciples gathered in fear behind locked doors; Jesus enters with peace.

What Entered The Room

The warning had come through every screen they owned. Not just once, but all afternoon. Updates, alerts, rolling coverage. Images of flooded streets, interviews with people who had lost everything, and threaded through it all the same quiet refrain: be careful, stay alert, look after your own.

By the time the doors of the community hall were shut and bolted, everyone inside had already decided what kind of night it was going to be.

Chairs were set in rows, then moved into clusters. Families gathered close. Strangers left a chair between them. Bags stayed within reach; some tucked under legs, others looped through arms. Near the back, a man sat on his own. No one had seen him come in, but he had arrived early enough to be settled before the rush. A backpack at his feet. Clothes worn thin, not dirty exactly, but carrying the look of someone who moved more than he stayed. He nodded when someone caught his eye, but didn’t speak.

A few people noticed. A woman near the centre leaned toward her husband and said something under her breath. He didn’t reply, just glanced back over his shoulder, then shifted their bag a little closer. On the far side, two teenagers stopped mid-conversation as the man walked past them to get a cup of water, waiting until he had gone before speaking again. It wasn’t anything he did. It was just that everyone had heard the stories.

Continue reading the full story here.

What Entered the Room?

Based on John 20:19-31 – Disciples gathered in fear behind locked doors; Jesus enters with peace.

The warning had come through every screen they owned. Not just once, but all afternoon. Updates, alerts, rolling coverage. Images of flooded streets, interviews with people who had lost everything, and threaded through it all the same quiet refrain: be careful, stay alert, look after your own.

By the time the doors of the community hall were shut and bolted, everyone inside had already decided what kind of night it was going to be.

Chairs were set in rows, then moved into clusters. Families gathered close. Strangers left a chair between them. Bags stayed within reach; some tucked under legs, others looped through arms. Near the back, a man sat on his own. No one had seen him come in, but he had arrived early enough to be settled before the rush. A backpack at his feet. Clothes worn thin, not dirty exactly, but carrying the look of someone who moved more than he stayed. He nodded when someone caught his eye, but didn’t speak.

A few people noticed. A woman near the centre leaned toward her husband and said something under her breath. He didn’t reply, just glanced back over his shoulder, then shifted their bag a little closer. On the far side, two teenagers stopped mid-conversation as the man walked past them to get a cup of water, waiting until he had gone before speaking again. It wasn’t anything he did. It was just that everyone had heard the stories.

The volunteers did what they could to bring some order. A table near the entrance handed out bottled water and pre-packed meals; nothing fancy, but enough. Names were taken, numbers counted, instructions repeated. Stay inside. Doors stay closed. We’ll let you know if anything changes.

Outside, the wind had started to rise. Not yet the full force of it, but enough to press against the building in slow, steady pushes. The kind of wind that reminded you it was only getting started. Inside, the air felt close. Conversations stayed low. Laughter came in short bursts, then faded quickly. Phones were checked and rechecked, as if the next update might change everything. Every so often, someone would look toward the doors, as if expecting something or someone.

The man at the back ate slowly, eyes down, careful not to draw attention, though he seemed to feel it anyway. Once, he looked up and caught someone watching him. They looked away first.

The meals began to run low sooner than expected. No one made an announcement, but word moved through the room in pieces; a volunteer speaking quietly to another, a shake of the head, a quick count of what remained. By the time the next group came in, damp and windblown, there was nothing left to hand out. They were told gently, apologies offered, “We’ll see what else we can do.”

Most people already seated shifted slightly, almost without thinking. Plates drawn a little closer. Wrappers folded over what remained.

The wind struck harder now, rattling against the walls, a sudden crack that made several people jump. The doors held, for now.

Another group arrived, later than the rest. The doors were opened just long enough to let them in, then shut quickly again against the gust that followed. Leaves and dust skittered across the floor before settling.

Among them was a man most people recognised. He was hard to miss. Tall, broad-shouldered, the kind of presence that filled a room even when he said nothing. He had lived in the town for years, coached junior sport and helped organise fundraisers. The kind of person people spoke well of without needing to think about it.

Tonight, he looked different. Mud streaked his clothes. His hair was plastered to his head. One sleeve was torn at the cuff. He moved like someone who had pushed past the point of comfort and kept going anyway.

A volunteer hurried over, asking if he was alright. He nodded once, short, like it cost him something. Someone nearby murmured that he had been helping get people out. The room shifted. Respect moved through the space as quietly as suspicion had earlier.

The volunteer glanced at the table, then back at him, lowering her voice as she apologised; they had run out of meals. He gave a small shrug and said it was all good, but he didn’t move away.

For a moment, no one else did either.

People watched without meaning to. A few looked down quickly, suddenly interested in their own hands, their own food. Someone cleared their throat. Another adjusted their seat. There was enough in the room. Not plenty. Not comfort. But enough. Still, no one moved.

The pause stretched.

From the back of the room, a chair scraped softly against the floor.

The man with the backpack stood, picked up his meal, already half-eaten, and walked across the space. Not hurried, not hesitant. Just steady. He stopped in front of the man everyone knew and held it out. “Here,” he said. “Take this.”

The other man looked at him for a moment, something flickering there; recognition, maybe, or surprise. “You sure?” he asked.

The man with the backpack gave a small nod. “I’ve had enough.”

Another pause. Then the meal was taken. A quiet thank you. They sat beside each other.

For a while, no one spoke. The wind kept moving outside. The building creaked and settled around them. Somewhere, a child asked a question and was hushed gently.

Inside, something had shifted. Not loudly. Not all at once. But enough.

A woman near the centre eased her grip on her bag. The teenagers at the side leaned back in their chairs, their conversation starting again, softer now. A man near the front stood and offered his spare bottle of water to someone he didn’t know.

No one pointed to what had happened. No one named it. But the space between people began to close.

When the storm finally passed, it did so without ceremony. The wind slowed. The rain eased. The noise that had filled every corner of the night simply stopped.

In the morning, the doors were opened. Light came in first, then air. People stepped out slowly, blinking, stretching, checking their phones, their cars, the sky. There had been damage, of course. Branches down, fences broken, water where it shouldn’t be. But nothing like what they had been told to expect.

Inside the hall, chairs were left scattered. Wrappers collected. The last of the water bottles was packed away. People left in ones and twos. Some nodded as they passed each other. A few stopped to speak.

The man with the backpack shouldered it again and headed for the door. As he stepped outside, the man from town called after him. He turned. “Thanks,” the man said again.

The other shrugged, almost embarrassed. “No worries.”

They stood there for a second, as if there was more to say, then let it pass.

Around them, the town began to move again. Cars started. Voices carried. Life resumed.

By mid-morning, it was almost as if nothing had happened at all.

Almost.

But for those who had been in the room, something didn’t quite settle back the way it had been. They had locked the doors to keep danger out, and the storm had come and gone without ever crossing the threshold.

But something else had entered that room.

Not through the doors. And not the thing they had been watching for.

Sermon Topics and Ideas

  1. Resurrection as a Public Scandal, Not a Private Comfort
    • Acts 2:14a, 22-32 – Peter proclaims Jesus publicly, insisting resurrection is a disruptive, undeniable reality witnessed by many
    • Resurrection refuses to stay personal; it confronts public systems, power, and shared narratives
    • The crowd is implicated; this is not just good news but a re-reading of responsibility
    • Faith becomes less about inner peace and more about public witness that unsettles
    • The discomfort of being named as witnesses to something that changes everything
  2. We Are Witnesses, Even When We Wish We Weren’t
    • Acts 2:14a, 22-32 – Peter names the crowd as witnesses to Jesus’ life, death, and resurrection
    • Witness is not optional; it is assigned, not chosen
    • The tension between wanting safe faith and being drawn into risky testimony
    • Silence as a form of denial or complicity
    • The burden and cost of being counted among those who know
  3. God Does Not Abandon, But We Often Do
    • Psalm 16 – Trust in God who does not abandon to death or decay
    • The psalm’s confidence contrasted with human patterns of abandonment
    • The gap between divine faithfulness and human withdrawal from suffering
    • Resurrection hope as a critique of how people leave one another in the grave
    • Trust as something lived communally, not just personally
  4. Security in God Might Make Us Reckless
    • Psalm 16 – Confidence that God preserves life and holds the future
    • If God truly holds life, fear-based living is exposed
    • Faith as freedom to risk, to lose, to let go
    • The unsettling idea that comfort may not be the goal of divine protection
    • Joy in God not as safety, but as courage to step into uncertainty
  5. Faith That Hurts More Than It Heals
    • 1 Peter 1:3-9 – A living hope that persists through grief and testing
    • Suffering not as an interruption of faith but as part of its formation
    • The danger of sanitising hope into something painless
    • Joy existing alongside grief, not instead of it
    • Faith refined like gold, but the process is not gentle or tidy
  6. You Don’t Need to Feel Certain to Be Alive in Hope
    • 1 Peter 1:3-9 – Believing without seeing, loving without certainty
    • Faith as participation rather than certainty
    • Hope grounded in resurrection, not in emotional assurance
    • The legitimacy of doubt, ambiguity, and incomplete understanding
    • Joy as something that can exist even when clarity does not
  7. Locked Doors Are Where the Church Actually Begins †
    • John 20:19-31 – Disciples gathered in fear behind locked doors; Jesus enters with peace
    • Fear and failure as the real starting point of community
    • The church not as a place of strength but of hiding and uncertainty
    • Peace spoken into fear rather than after fear is resolved
    • The risen Christ entering spaces people try to seal off
  8. Thomas Is the Only Honest Disciple ‡
    • John 20:19-31 – Thomas refuses to believe without seeing and touching
    • Doubt as integrity rather than weakness
    • The contrast between quiet conformity and outspoken questioning
    • Jesus meeting doubt without rebuke, but with invitation
    • Faith that is embodied, tactile, and grounded in real experience
  9. Blessed Are Those Who Have Not Seen, But Also Those Who Refuse to Pretend
    • John 20:19-31 – Jesus names a blessing on those who believe without seeing
    • The tension between this blessing and the lived reality of doubt
    • The risk of turning faith into performance rather than honesty
    • Belief as trust, not denial of questions
    • A community shaped by truth-telling rather than forced certainty
  10. Resurrection Does Not Erase Wounds, It Displays Them
    • John 20:19-31 – The risen Jesus shows his wounds to the disciples and to Thomas
    • The scars remain visible; resurrection does not rewind suffering
    • Healing that includes memory rather than erasing it
    • The unsettling idea that wounds become part of witness
    • A church called not to hide brokenness, but to hold it openly

The topics with a purple background are related to Domestic Violence.
† The story above is based on this topic.
‡ My sermon will be based on these Topics/ideas

Other Lectionary Resources

These resources are based on the lectionary readings.

  • A Sermon for every Sunday – FREE lectionary-based video sermons by America’s best preachers for use in worship, Bible study, small groups, Sunday school classes, or for individual use. All you do is push the button.
  • Laughing Bird – a gift to the wider Church from the South Yarra Community Baptist Church in Melbourne, Australia. Has several sermons, prayers and the lectionary bible readings.
  • The Lutheran Church of Australia – A worship planning resource that includes many parts of the service, including song selections, sermons, visual arts, children’s resources, and others.
  • Lectionary Liturgies – A full liturgy for each Sunday based on the lectionary readings for the week. These are liturgies that I prepare for the congregation I serve and make available to others.

 

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